Matthew 18:21-35
New English Translation
21 Then Peter came to him and said, “Lord, how many times must I forgive my brother[a] who sins against me? As many as seven times?” 22 Jesus said to him, “Not seven times, I tell you, but seventy-seven times![b]
The Parable of the Unforgiving Slave
23 “For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves.[c] 24 As[d] he began settling his accounts, a man who owed 10,000 talents[e] was brought to him. 25 Because[f] he was not able to repay it,[g] the lord ordered him to be sold, along with[h] his wife, children, and whatever he possessed, and repayment to be made. 26 Then the slave threw himself to the ground[i] before him, saying,[j] ‘Be patient with me, and I will repay you everything.’ 27 The lord had compassion on that slave and released him, and forgave him the debt. 28 After[k] he went out, that same slave found one of his fellow slaves who owed him 100 silver coins.[l] So[m] he grabbed him by the throat and started to choke him,[n] saying, ‘Pay back what you owe me!’[o] 29 Then his fellow slave threw himself down and begged him,[p] ‘Be patient with me, and I will repay you.’ 30 But he refused. Instead, he went out and threw him in prison until he repaid the debt. 31 When[q] his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. 32 Then his lord called the first slave[r] and said to him, ‘Evil slave! I forgave you all that debt because you begged me! 33 Should you not have shown mercy to your fellow slave, just as I showed it to you?’ 34 And in anger his lord turned him over to the prison guards to torture him[s] until he repaid all he owed. 35 So also my heavenly Father will do to you, if each of you does not forgive your[t] brother[u] from your heart.”
Read full chapterFootnotes
- Matthew 18:21 tn Here the term “brother” means “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a), whether male or female. Concerning the familial connotations, see also the note on the first occurrence of this term in v. 15.
- Matthew 18:22 tn Or “seventy times seven,” i.e., an unlimited number of times. See L&N 60.74 and 60.77 for the two possible translations of the phrase.
- Matthew 18:23 tn See the note on the word “slave” in 8:9.
- Matthew 18:24 tn Here δέ (de) has not been translated.
- Matthew 18:24 sn A talent was a huge sum of money, equal to 6,000 denarii. One denarius was the usual day’s wage for a worker. L&N 6.82 states, “a Greek monetary unit (also a unit of weight) with a value which fluctuated, depending upon the particular monetary system which prevailed at a particular period of time (a silver talent was worth approximately 6,000 denarii with gold talents worth at least thirty times that much).”
- Matthew 18:25 tn Here δέ (de) has not been translated.
- Matthew 18:25 tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.
- Matthew 18:25 tn Grk “and his wife.”
- Matthew 18:26 tn Grk “falling therefore the slave bowed down to the ground.” The redundancy of this expression signals the desperation of the slave in begging for mercy.
- Matthew 18:26 tc The majority of mss (א L W Γ Δ 058 0281 ƒ1, 13 33 565 579 1241 1424 M it syp,h co) begin the slave’s plea with “Lord” (κύριε, kurie), though a few key witnesses lack this vocative (B D Θ 700 lat sys,c Or Chr). Understanding the parable to refer to the Lord, scribes would be naturally prone to add the vocative here, especially as the slave’s plea is a plea for mercy. Thus, the shorter reading is more likely to be authentic.
- Matthew 18:28 tn Here δέ (de) has not been translated.
- Matthew 18:28 tn Grk “one hundred denarii.” The denarius was a silver coin worth about a day’s wage for a laborer; this would be about three month’s pay.
- Matthew 18:28 tn Here καί (kai) has been translated as “so.” A new sentence was started at this point in the translation in keeping with the tendency of contemporary English style to use shorter sentences.
- Matthew 18:28 tn Grk “and he grabbed him and started choking him.”
- Matthew 18:28 tn The word “me” is not in the Greek text, but is implied.
- Matthew 18:29 tn Grk “begged him, saying.” The participle λέγων (legōn) is redundant here in contemporary English and has not been translated.
- Matthew 18:31 tn Grk “Therefore when.” Here οὖν (oun) has not been translated.
- Matthew 18:32 tn Grk “him”; the referent (the first slave mentioned in v. 24) has been specified in the translation for clarity.
- Matthew 18:34 tn Grk “handed him over to the torturers,” referring specifically to guards whose job was to torture prisoners who were being questioned. According to L&N 37.126, it is difficult to know for certain in this instance whether the term actually envisions torture as a part of the punishment or is simply a hyperbole. However, in light of the following verse and Jesus’ other warning statements in Matthew about “fiery hell,” “the outer darkness,” etc., it is best not to dismiss this as mere imagery.
- Matthew 18:35 tn Grk “his.” The pronoun has been translated to follow English idiom (the last pronoun of the verse [“from your heart”] is second person plural in the original).
- Matthew 18:35 tn Here the term “brother” means “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a), whether male or female. Concerning the familial connotations, see also the note on the first occurrence of this term in v. 15.
Matthew 18:21-35
Mounce Reverse Interlinear New Testament
21 Then tote Peter Petros came proserchomai to · ho Jesus autos and said legō, “ Lord kyrios, how posakis often must I forgive aphiēmi my egō brother adelphos when he sins hamartanō against eis me egō? · ho · kai Up heōs to seven heptakis times ?” 22 Jesus Iēsous said legō to him autos, · ho “ I do not ou say legō to you sy, up heōs to seven heptakis times , but alla up heōs to seventy hebdomēkontakis times seven hepta. 23 Therefore dia houtos the ho kingdom basileia of ho heaven ouranos is like homoioō a king basileus who hos decided thelō to settle synairō accounts logos with meta · ho his autos servants. 24 And de when he autos had begun archō to settle synairō them, a man heis who owed opheiletēs ten thousand myrios talents talanton was brought prospherō to him autos. 25 And de since he autos did not mē have echō the means to repay apodidōmi the debt, his ho master kyrios commanded keleuō that he autos be sold pipraskō along kai with his ho wife gynē and kai · ho children teknon and kai everything pas hosos he had echō, and kai that payment apodidōmi be made . 26 So oun the ho servant fell piptō to the ground prostate proskyneō before him autos, saying legō, ‘ Have makrothumeō patience with epi me egō, and kai I will repay apodidōmi you sy everything pas.’ 27 Moved splanchnizomai with compassion , · de the ho master kyrios of ho that ekeinos servant released apolyō him autos and kai forgave aphiēmi him autos the ho debt daneion. 28 But de that ho same ekeinos servant then went out exerchomai and found heuriskō one heis of ho his autos fellow syndoulos servants who hos owed opheilō him autos a hundred hekaton denarii dēnarion; and kai seizing krateō him autos by the throat began to choke pnigō him, saying legō, ‘ Pay apodidōmi back what ei tis you owe opheilō.’ 29 Therefore oun his autos fellow servant syndoulos fell piptō to the ground · ho and pleaded parakaleō with him autos, saying legō ‘ Have makrothumeō patience with epi me egō, and kai I will repay apodidōmi you sy.’ 30 But de he ho refused ou thelō. Instead alla, he went aperchomai and threw ballō him autos in eis prison phylakē until heōs he should pay apodidōmi back the ho debt opheilō. 31 So oun when his autos fellow servants syndoulos saw · ho what ho had happened ginomai, they became indignant lypeō and kai went erchomai and told diasapheō · ho their heautou master kyrios all pas that ho had taken place ginomai. 32 Then tote his autos master kyrios called proskaleō him autos in · ho and said legō to him autos, ‘You wicked ponēros servant! I forgave aphiēmi you sy all pas · ho that ekeinos debt opheilē because epei you pleaded parakaleō with me egō. 33 And should dei not ou you sy also kai have had mercy eleeō on · ho your sy fellow syndoulos servant , even as hōs I kagō had mercy on eleeō you sy?’ 34 And kai in anger orgizō · ho his autos master kyrios handed paradidōmi him autos over to the ho prison basanistēs guards to torture him until heōs hos he should pay apodidōmi back all pas · ho he owed opheilō. 35 So houtōs also kai will · ho my egō heavenly ouranios Father patēr · ho do poieō to you hymeis, unless ean mē you each hekastos forgive aphiēmi · ho your autos brother adelphos from apo · ho your hymeis heart kardia.”
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