谁是更大的

18 那时,门徒们前来问耶稣:“在天国里究竟谁更大?”

耶稣叫来一个小孩子,让他站在他们当中, 说:“我确实地告诉你们:你们如果不回转[a],变得像小孩子一样,绝不能进入天国。 所以,谁像这小孩子自我降卑,谁在天国里就更大。 无论谁奉我的名接受这样一个小孩子,就是接受我。

“但无论谁使信我的这些卑微人中的一个绊倒,对那人来说,倒不如脖子上被拴上大磨石[b],沉到深海里。 这世界有祸了,因为有使人绊脚的事;要知道,那些使人绊脚的事必然出现,不过使它出现的人有祸了。 如果你的一只手或一只脚使你绊倒,就把它砍下来丢掉!对你来说,缺一只手或缺一只脚进入永生[c],要比手脚双全被丢进永远的火里好多了。 如果你的一只眼使你绊倒,就把它剜出来丢掉!对你来说,缺一只眼进入永生[d],要比双眼齐全被丢进烈火的地狱里好多了。

迷羊的比喻

10 “你们要注意,不可轻视这些卑微人中的一个。我告诉你们:他们的天使在天上常常看见我天父的面。 11 要知道人子来,是为了拯救迷失的人。[e] 12 你们怎么看以下的事?如果一个人有一百只羊,其中一只迷失了,难道他不把九十九只留在山上,去寻找那一只迷失的吗? 13 如果找到了,我确实地告诉你们:他为这一只羊欢喜,会比为那九十九只没有迷失的羊更欢喜。 14 照样,你们[f]在天上的父也不愿意失去这些卑微人中的一个。

挽回弟兄

15 “如果你的弟兄对你[g]犯了罪,你就要去,只在你和他之间责备他。如果他听你的,你就赢得了你的弟兄; 16 如果他不听,你就另外带一个或两个人一起去,为要使“任何事,凭两个或三个见证人的口,才能成立。”[h] 17 如果他不听他们的,就告诉教会;如果他连教会也不听,就应当把他看做像外邦人或税吏一样。 18 我确实地告诉你们:你们在地上所捆绑的,在天上将是已经被捆绑了的;你们在地上所释放的,在天上将是被释放了的。 19 我再确实地告诉你们:如果你们当中有两个人,在地上同心地为任何事祈求,我在天上的父就会为你们成全; 20 因为哪里有两三个人奉我的名聚集,我就在哪里,在他们当中。”

恶仆的比喻

21 那时,彼得前来问耶稣:“主啊,如果弟兄对我犯罪,我该饶恕多少次呢?到七次可以吗?”

22 耶稣对他说:“我告诉你:不是七次,而是七十个七次[i] 23 为此,天国就好比一个君王,要与他的奴仆们清算账目。 24 他开始算的时候,一个欠了一千万两银子[j]的奴仆被带到他面前。 25 因为那奴仆没有可偿还的,主人就下令把他和他的妻子儿女,以及他所拥有的一切都卖掉来偿还。

26 “那奴仆就俯伏拜他,说:‘[k]请宽容我吧,将来我会把一切偿还给你。’ 27 那奴仆的主人动了怜悯之心,把他释放了,并且免了他的债。

28 “但那奴仆出去以后,遇见一个与同做奴仆的;这人欠他一百个银币[l]。他就抓住这人,掐住这人的喉咙,说:‘把欠我的还给我。’

29 “这人就俯伏在地[m]央求他,说:‘请宽容我吧,我会还给你的。’ 30 可是他不肯,反而把这人投进监狱,直到这人能还清所欠的债。 31 那些与他同做奴仆的看见所发生的事,就极其忧伤,去把一切都告诉他们的主人。

32 “于是主人把那奴仆叫来,对他说:‘你这恶奴!因为你求我,我就免了你所有的债。 33 难道你不也该怜悯与你同做奴仆的,像我怜悯了你一样吗?’ 34 主人就发怒,把他交给掌刑官,直到他能还清所欠的一切债。 35 如果你们每个人不从心里饶恕自己的弟兄[n],我的天父也会照样对待你们。”

Footnotes

  1. 马太福音 18:3 回转——或译作“悔改”。
  2. 马太福音 18:6 大磨石——原文直译“驴拉的磨石”。
  3. 马太福音 18:8 永生——原文直译“生命”。
  4. 马太福音 18:9 永生——原文直译“生命”。
  5. 马太福音 18:11 有古抄本没有此节。
  6. 马太福音 18:14 你们——有古抄本作“我”。
  7. 马太福音 18:15 有古抄本没有“对你”。
  8. 马太福音 18:16 《申命记》19:15。
  9. 马太福音 18:22 七十个七次——或译作“七十七次”。
  10. 马太福音 18:24 一千万两银子——原文为“10,000他连得”。1他连得=约6,000日工资。
  11. 马太福音 18:26 有古抄本附“主啊!”
  12. 马太福音 18:28 一百个银币——原文为“100得拿利”。1得拿利=约1日工资的罗马银币。
  13. 马太福音 18:29 俯伏在地——有古抄本作“俯伏在他的脚前”。
  14. 马太福音 18:35 弟兄——有古抄本作“弟兄的过犯”。

The Question About Who Is Greatest

18 At that time the disciples came up to Jesus, saying, “Who then is the greatest in the kingdom of heaven?” And calling a child to himself, he had him stand in their midst and said, “Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, and whoever welcomes one child such as this in my name welcomes me. But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone[a] be hung on[b] his neck and he be drowned in the depths of the sea. Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. And if your hand or your foot causes you to sin, cut it off and throw it[c] from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! And if your eye causes you to sin, tear it out and throw it[d] from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!

The Parable of the Lost Sheep

10 “See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.[e] 12 What do you think? If a certain man has[f] a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and[g] look for the one that wandered away? 13 And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14 In the same way it is not the will of[h] your Father who is in heaven that one of these little ones perish.

Confronting a Brother Who Sins Against You

15 “Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take with you in addition one or two others, so that by the testimony[i] of two or three witnesses every matter may be established. 17 And if he refuses to listen to them, tell it[j] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

18 “Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19 Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20 For where two or three are gathered in my name, I am there in the midst of them.”

The Parable of the Unforgiving Slave

21 Then Peter came up to him and[k] said,[l] “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven![m]

23 “For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24 And when[n] he began to settle them,[o] someone was brought to him who owed ten thousand talents. 25 And because[p] he did not have enough[q] to repay it,[r] the master ordered him to be sold, and his[s] wife and his[t] children and everything that he had, and to be repaid. 26 Then the slave threw himself to the ground and[u] began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27 So the master of that slave, because he[v] had compassion, released him and forgave him the loan. 28 But that slave went out and[w] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,[x] saying, ‘Pay back everything that you owe!’ 29 Then his fellow slave threw himself to the ground and[y] began to implore[z] him, saying, ‘Be patient with me and I will repay you!’ 30 But he did not want to, but rather he went and[aa] threw him into prison until he would repay what was owed. 31 So when[ab] his fellow slaves saw what had happened, they were extremely distressed, and went and[ac] reported to their master everything that had happened. 32 Then his master summoned him and[ad] said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33 Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34 And because he[ae] was angry, his master handed him over to the merciless jailers[af] until he would repay everything that was owed. 35 So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”

Footnotes

  1. Matthew 18:6 Literally “a millstone of a donkey”
  2. Matthew 18:6 Some manuscripts have “around”
  3. Matthew 18:8 Here the direct object is supplied from context in the English translation
  4. Matthew 18:9 Here the direct object is supplied from context in the English translation
  5. Matthew 18:10 Many later Greek manuscripts include vs. 11, “For the Son of Man came to save those who are lost.”
  6. Matthew 18:12 Literally “there are to a certain man”
  7. Matthew 18:12 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  8. Matthew 18:14 Literally “in the presence of”
  9. Matthew 18:16 Literally “the mouth”
  10. Matthew 18:17 Here the direct object is supplied from context in the English translation
  11. Matthew 18:21 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  12. Matthew 18:21 Some manuscripts have “Then Peter came up and said to him”
  13. Matthew 18:22 Or “seventy-seven times”
  14. Matthew 18:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“began”)
  15. Matthew 18:24 *Here the direct object is supplied from context in the English translation
  16. Matthew 18:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
  17. Matthew 18:25 Here the direct object is supplied from context in the English translation
  18. Matthew 18:25 *Here the direct object is supplied from context in the English translation
  19. Matthew 18:25 Literally “the”; the Greek article is used here as a possessive pronoun
  20. Matthew 18:25 Literally “the”; the Greek article is used here as a possessive pronoun
  21. Matthew 18:26 Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb
  22. Matthew 18:27 Here “because” is supplied as a component of the participle (“had compassion”) which is understood as causal
  23. Matthew 18:28 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  24. Matthew 18:28 *Here the direct object is supplied from context in the English translation
  25. Matthew 18:29 Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb
  26. Matthew 18:29 The imperfect tense has been translated as ingressive here (“began to implore”)
  27. Matthew 18:30 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  28. Matthew 18:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  29. Matthew 18:31 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  30. Matthew 18:32 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  31. Matthew 18:34 Here “because” is supplied as a component of the participle (“was angry”) which is understood as causal
  32. Matthew 18:34 Or “torturers”