The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

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“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(A)
Blessed are those who mourn,
    for they will be comforted.(B)

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12 Yet to all who did receive him, to those who believed(A) in his name,(B) he gave the right to become children of God(C) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(D)

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Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](A)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(B) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(C)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit

33 They came to Capernaum.(A) When he was in the house,(B) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(C)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(D)

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

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Psalm 131

A song of ascents. Of David.

My heart is not proud,(A) Lord,
    my eyes are not haughty;(B)
I do not concern myself with great matters(C)
    or things too wonderful for me.(D)
But I have calmed and quieted myself,(E)
    I am like a weaned child with its mother;
    like a weaned child I am content.(F)

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The Father Revealed in the Son(A)

25 At that time Jesus said, “I praise you, Father,(B) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(C)

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One.

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46 An argument started among the disciples as to which of them would be the greatest.(A) 47 Jesus, knowing their thoughts,(B) took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.(C) For it is the one who is least among you all who is the greatest.”(D)

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Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(B) If your hand or your foot causes you to stumble,(C) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(D) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(E)

The Parable of the Wandering Sheep(F)

10 “See that you do not despise one of these little ones. For I tell you that their angels(G) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.

Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(D)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(E) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(F)

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(C) But if anyone regards something as unclean, then for that person it is unclean.(D) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(E) Do not by your eating destroy someone for whom Christ died.(F) 16 Therefore do not let what you know is good be spoken of as evil.(G) 17 For the kingdom of God is not a matter of eating and drinking,(H) but of righteousness, peace(I) and joy in the Holy Spirit,(J) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(K)

19 Let us therefore make every effort to do what leads to peace(L) and to mutual edification.(M) 20 Do not destroy the work of God for the sake of food.(N) All food is clean,(O) but it is wrong for a person to eat anything that causes someone else to stumble.(P) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(Q)

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