The Transfiguration

17 (A)Six days later Jesus *took with Him (B)Peter and [a]James and John his brother, and *led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, “Lord, it is good for us to be here; if You wish, (C)I will make three [b]tabernacles here, one for You, and one for Moses, and one for Elijah.” While he was still speaking, a bright cloud overshadowed them, and behold, (D)a voice out of the cloud said, “(E)This is My beloved Son, with whom I am well-pleased; listen to Him!” When the disciples heard this, they fell [c]face down to the ground and were terrified. And Jesus came to them and touched them and said, “Get up, and (F)do not be afraid.” And lifting up their eyes, they saw no one except Jesus Himself alone.

(G)As they were coming down from the mountain, Jesus commanded them, saying, (H)Tell the vision to no one until (I)the Son of Man has (J)risen from the dead.” 10 And His disciples asked Him, “Why then do the scribes say that (K)Elijah must come first?” 11 And He answered and said, “Elijah is coming and will restore all things; 12 but I say to you that Elijah already came, and they did not recognize him, but did [d]to him whatever they wished. So also (L)the Son of Man is going to suffer [e]at their hands.” 13 Then the disciples understood that He had spoken to them about John the Baptist.

The Demoniac

14 (M)When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, 15 [f]Lord, have mercy on my son, for he is a [g](N)lunatic and is very ill; for he often falls into the fire and often into the water. 16 I brought him to Your disciples, and they could not cure him.” 17 And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18 And Jesus rebuked him, and the demon came out of him, and the boy was cured [h]at once.

19 Then the disciples came to Jesus privately and said, “Why could we not drive it out?” 20 And He *said to them, “Because of the littleness of your faith; for truly I say to you, (O)if you have faith [i]the size of (P)a mustard seed, you will say to (Q)this mountain, ‘Move from here to there,’ and it will move; and (R)nothing will be impossible to you. 21 [[j](S)But this kind does not go out except by prayer and fasting.”]

22 (T)And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be [k]delivered into the hands of men; 23 and (U)they will kill Him, and He will be raised on the third day.” And they were deeply grieved.

The Tribute Money

24 When they came to Capernaum, those who collected (V)the [l]two-drachma tax came to Peter and said, “Does your teacher not pay (W)the [m]two-drachma tax?” 25 He *said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect (X)customs or (Y)poll-tax, from their sons or from strangers?” 26 When Peter said, “From strangers,” Jesus said to him, “Then the sons are [n]exempt. 27 However, so that we do not [o](Z)offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find [p]a shekel. Take that and give it to them for you and Me.”

Footnotes

  1. Matthew 17:1 Or Jacob
  2. Matthew 17:4 Or sacred tents
  3. Matthew 17:6 Lit on their faces
  4. Matthew 17:12 Lit in him; or in his case
  5. Matthew 17:12 Lit by them
  6. Matthew 17:15 Or Sir
  7. Matthew 17:15 Or moonstruck; Gr seleniazo
  8. Matthew 17:18 Lit from that hour
  9. Matthew 17:20 Lit as
  10. Matthew 17:21 Early mss do not contain this v
  11. Matthew 17:22 Or betrayed
  12. Matthew 17:24 Equivalent to two denarii or two days’ wages, paid as a temple tax
  13. Matthew 17:24 Equivalent to two denarii or two days’ wages, paid as a temple tax
  14. Matthew 17:26 Or free
  15. Matthew 17:27 Lit cause them to stumble
  16. Matthew 17:27 Lit standard coin, which was a shekel

17 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

And, behold, there appeared unto them Moses and Elias talking with him.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

And when the disciples heard it, they fell on their face, and were sore afraid.

And Jesus came and touched them, and said, Arise, and be not afraid.

And when they had lifted up their eyes, they saw no man, save Jesus only.

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

13 Then the disciples understood that he spake unto them of John the Baptist.

14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16 And I brought him to thy disciples, and they could not cure him.

17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.

22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Jesus is providing an entirely different perspective on success and happiness. The new Kingdom is breaking in, and the new community is coming together. This is the logic of that Kingdom and that community: to inhabit God’s story, this is what must be done. To accrue fame and comfort and riches is counter to this new community. In the economics of this new community, real success is marked by a willingness to sacrifice one’s very life to God, and the promised rewards are immense.

17 Six days later, Jesus went up to the top of a high mountain with Peter, James, and John. There, something spectacular happened: Jesus’ face began to glow and gleam and shine like the morning sun. His clothes gleamed too—bright white, like sunlight mirroring off a snowfall. He was, in a word, transfigured. Suddenly there at the top of the mountain were Moses and Elijah, those icons of the faith, beloved of God. And they talked to Jesus.

Peter: Lord, how amazing that we are here to see these heroes of our faith, these men through whom God spoke. Should I quickly build some shelter, three small tabernacles, for You, for Moses, and for Elijah?

As Peter spoke, a bright cloud enveloped all of them.

Voice from the Cloud: This is My beloved Son. With Him I am well pleased. Listen to Him.

This is but an echo of the Voice that spoke at Jesus’ ritual cleansing in baptism. It is an echo of what God said through Moses during his final sermon on the mount. God promised that although Moses could not enter the promised land, He would send His people another prophet. Moses’ very last wish for his beloved people was that they would listen to this new prophet when He would come.

This voice from heaven terrified the three disciples, and they fell prostrate on the ground. But Jesus—who was, by this time, used to His disciples being plagued by fear—touched them.

Jesus: Get up. Don’t be afraid.

And when the disciples got up, they saw they were alone with their Lord.

The four men hiked back down the mountain, and Jesus told His disciples to stay silent.

Jesus: Don’t tell anyone what happened here, not until the Son of Man has been raised from the dead.

Why does Jesus often instruct His disciples to keep secrets? In this case, perhaps He does because He realizes they will not understand the meaning of the transfiguration until they live through that other hilltop event, the death of Jesus on the cross. Believers, like the disciples, will better understand this bath of light and revelation when they, too, come to Golgotha and the cross.

Disciples: 10 Master, why do the scribes teach that the prophet Elijah must come first?

Jesus: 11 Scripture tells us clearly that indeed Elijah will come to restore all things. 12 But see this: Elijah has come already. No one recognized him for who he was, so he was arrested and killed. That is part of the preparation of which our Scripture speaks: for the Son of Man, too, will be arrested and killed at the hands of people who do not see Him for who He is.

13 And then the disciples realized the man they knew as John the Baptist[a] was the one Jesus was speaking of.

14 They had come down from the mountain, and as they headed toward town, they came to a crowd. As they approached the crowd, a man rushed up to Jesus and knelt before Him.

Man from the Crowd: 15 Lord, have mercy on my son. He has seizures. Sometimes when they come on, my son falls into the fire or into a pond. We are very concerned for him. 16 I brought him to Your disciples, but they could not heal him.

Jesus: 17 This generation is no better than the generation who wandered in the desert, who lost faith and bowed down to golden idols as soon as Moses disappeared upon Mount Sinai! How long will I have to shepherd these unbelieving sheep? (turning to the man) Bring the boy to Me.

18 The man did, and Jesus castigated the demon who had taken up residence in the boy. And the demon fled the boy’s body at the sound of Jesus’ voice, and the boy was healed from that moment on. No more shaking. No more falling into fires.

19 Later, when they were away from the crowds, the disciples asked Jesus why they hadn’t been able to drive out the demon themselves.

Jesus: 20 Because you have so little faith. I tell you this: if you had even a faint spark of faith, even faith as tiny as a mustard seed, you could say to this mountain, “Move from here to there,” and because of your faith, the mountain would move. If you had just a sliver of faith, you would find nothing impossible. [21 But this kind is not realized except through much prayer and fasting.][b]

22 Jesus and the disciples came to Galilee.

Jesus: The Son of Man is going to be betrayed into the hands of men. 23 They will kill Him, and on the third day, He will be resurrected, vindicated, newly alive.

The disciples were filled with grief.

24 Then Jesus and His disciples went toward Capernaum, and when they arrived there, some people who had collected the two-drachma tax that went for the upkeep of the temple came up to Peter.

Temple Tax Collectors: Does your Teacher not pay the temple tax?

Peter: 25 He does pay the tax.

Jesus knows that He and His followers are the true temple, and yet Jesus is canny. It is not quite time to shake the foundations of the temple or of the old way of doing things. And so He pays the tax and bides His time.

So when Peter came into the house where they were staying, Jesus explored the subject.

Jesus: Simon, what do you think? When kings collect taxes and duties and tolls, from whom do they collect? Do they levy taxes on their own people or on strangers and foreigners?

Peter: 26 The foreigners, my Lord.

Jesus: Well, then, we children of the King should be exempt from this two-drachma tax. 27 But all in all, it’s better not to make any waves; we’d better go on and pay the tax. So do this: go out to the lake and throw out your line. And when you catch a fish, open its jaws and you will find a four-drachma coin. Take this to the tax collectors, and pay your taxes and Mine.

Footnotes

  1. 17:13 Literally, John who immersed, to show repentance
  2. 17:21 The earliest manuscripts omit verse 21.