The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. ² As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. ³ Suddenly, Moses and Elijah appeared and began talking with Jesus.

⁴ Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials^[a]—one for you, one for Moses, and one for Elijah.”

⁵ But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” ⁶ The disciples were terrified and fell face down on the ground.

⁷ Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” ⁸ And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

⁹ As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man^[b] has been raised from the dead.”

¹⁰ Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?^[c]”

¹¹ Jesus replied, “Elijah is indeed coming first to get everything ready. ¹² But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” ¹³ Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

¹⁴ At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, ¹⁵ “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. ¹⁶ So I brought him to your disciples, but they couldn’t heal him.”

¹⁷ Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” ¹⁸ Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

¹⁹ Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

²⁰ “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.^[d]”

Jesus Again Predicts His Death

²² After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. ²³ He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

²⁴ On their arrival in Capernaum, the collectors of the Temple tax^[e] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

²⁵ “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?^[f] Do kings tax their own people or the people they have conquered?^[g]”

²⁶ “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! ²⁷ However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.^[h] Take it and pay the tax for both of us.”

Levites Appointed for Service

3 This is the family line of Aaron and Moses as it was recorded when the Lord spoke to Moses on Mount Sinai: ² The names of Aaron’s sons were Nadab (the oldest), Abihu, Eleazar, and Ithamar. ³ These sons of Aaron were anointed and ordained to minister as priests. ⁴ But Nadab and Abihu died in the Lord’s presence in the wilderness of Sinai when they burned before the Lord the wrong kind of fire, different than he had commanded. Since they had no sons, this left only Eleazar and Ithamar to serve as priests with their father, Aaron.

⁵ Then the Lord said to Moses, ⁶ “Call forward the tribe of Levi, and present them to Aaron the priest to serve as his assistants. ⁷ They will serve Aaron and the whole community, performing their sacred duties in and around the Tabernacle.^{[a] 8} They will also maintain all the furnishings of the sacred tent,^[b] serving in the Tabernacle on behalf of all the Israelites. ⁹ Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants. ¹⁰ Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.”

¹¹ And the Lord said to Moses, ¹² “Look, I have chosen the Levites from among the Israelites to serve as substitutes for all the firstborn sons of the people of Israel. The Levites belong to me, ¹³ for all the firstborn males are mine. On the day I struck down all the firstborn sons of the Egyptians, I set apart for myself all the firstborn in Israel, both of people and of animals. They are mine; I am the Lord.”

Registration of the Levites

¹⁴ The Lord spoke again to Moses in the wilderness of Sinai. He said, ¹⁵ “Record the names of the members of the tribe of Levi by their families and clans. List every male who is one month old or older.” ¹⁶ So Moses listed them, just as the Lord had commanded.

¹⁷ Levi had three sons, whose names were Gershon, Kohath, and Merari.

¹⁸ The clans descended from Gershon were named after two of his descendants, Libni and Shimei.

¹⁹ The clans descended from Kohath were named after four of his descendants, Amram, Izhar, Hebron, and Uzziel.

²⁰ The clans descended from Merari were named after two of his descendants, Mahli and Mushi.

These were the Levite clans, listed according to their family groups.

²¹ The descendants of Gershon were composed of the clans descended from Libni and Shimei. ²² There were 7,500 males one month old or older among these Gershonite clans. ²³ They were assigned the area to the west of the Tabernacle for their camp. ²⁴ The leader of the Gershonite clans was Eliasaph son of Lael. ²⁵ These two clans were responsible to care for the Tabernacle, including the sacred tent with its layers of coverings, the curtain at its entrance, ²⁶ the curtains of the courtyard that surrounded the Tabernacle and altar, the curtain at the courtyard entrance, the ropes, and all the equipment related to their use.

²⁷ The descendants of Kohath were composed of the clans descended from Amram, Izhar, Hebron, and Uzziel. ²⁸ There were 8,600^[c] males one month old or older among these Kohathite clans. They were responsible for the care of the sanctuary, ²⁹ and they were assigned the area south of the Tabernacle for their camp. ³⁰ The leader of the Kohathite clans was Elizaphan son of Uzziel. ³¹ These four clans were responsible for the care of the Ark, the table, the lampstand, the altars, the various articles used in the sanctuary, the inner curtain, and all the equipment related to their use. ³² Eleazar, son of Aaron the priest, was the chief administrator over all the Levites, with special responsibility for the oversight of the sanctuary.

³³ The descendants of Merari were composed of the clans descended from Mahli and Mushi. ³⁴ There were 6,200 males one month old or older among these Merarite clans. ³⁵ They were assigned the area north of the Tabernacle for their camp. The leader of the Merarite clans was Zuriel son of Abihail. ³⁶ These two clans were responsible for the care of the frames supporting the Tabernacle, the crossbars, the pillars, the bases, and all the equipment related to their use. ³⁷ They were also responsible for the posts of the courtyard and all their bases, pegs, and ropes.

³⁸ The area in front of the Tabernacle, in the east toward the sunrise,^[d] was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death.

³⁹ When Moses and Aaron counted the Levite clans at the Lord’s command, the total number was 22,000 males one month old or older.

Redeeming the Firstborn Sons

⁴⁰ Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. ⁴¹ The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”

⁴² So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded. ⁴³ The number of firstborn sons who were one month old or older was 22,273.

⁴⁴ Then the Lord said to Moses, ⁴⁵ “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord. ⁴⁶ There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, ⁴⁷ collect five pieces of silver^[e] for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). ⁴⁸ Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”

⁴⁹ So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. ⁵⁰ He collected 1,365 pieces of silver^[f] on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). ⁵¹ And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.

Duties of the Kohathite Clan

4 Then the Lord said to Moses and Aaron, ² “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. ³ List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.^[g]

⁴ “The duties of the Kohathites at the Tabernacle will relate to the most sacred objects. ⁵ When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant^[h] with it. ⁶ Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.

⁷ “Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. ⁸ They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table.

⁹ “Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil. ¹⁰ Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame.

¹¹ “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. ¹² They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame.

¹³ “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. ¹⁴ All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. ¹⁵ The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.

¹⁶ “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.”

¹⁷ Then the Lord said to Moses and Aaron, ¹⁸ “Do not let the Kohathite clans be destroyed from among the Levites! ¹⁹ This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. ²⁰ The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.”

Duties of the Gershonite Clan

²¹ And the Lord said to Moses, ²² “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. ²³ List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.

²⁴ “These Gershonite clans will be responsible for general service and carrying loads. ²⁵ They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. ²⁶ They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. ²⁷ Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry. ²⁸ So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.

Duties of the Merarite Clan

²⁹ “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. ³⁰ List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.

³¹ “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; ³² also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. ³³ So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.”

Summary of the Registration

³⁴ So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. ³⁵ The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, ³⁶ and the total number came to 2,750. ³⁷ So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded through Moses.

³⁸ The Gershonite division was also listed by its clans and families. ³⁹ The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, ⁴⁰ and the total number came to 2,630. ⁴¹ So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded.

⁴² The Merarite division was also listed by its clans and families. ⁴³ The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, ⁴⁴ and the total number came to 3,200. ⁴⁵ So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the Lord had commanded through Moses.

⁴⁶ So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families. ⁴⁷ All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation ⁴⁸ numbered 8,580. ⁴⁹ When their names were recorded, as the Lord had commanded through Moses, each man was assigned his task and told what to carry.

And so the registration was completed, just as the Lord had commanded Moses.

The Injustices of Life

¹⁶ I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! ¹⁷ I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”

¹⁸ I also thought about the human condition—how God proves to people that they are like animals. ¹⁹ For people and animals share the same fate—both breathe^[a] and both must die. So people have no real advantage over the animals. How meaningless! ²⁰ Both go to the same place—they came from dust and they return to dust. ²¹ For who can prove that the human spirit goes up and the spirit of animals goes down into the earth? ²² So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.

4 Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. ² So I concluded that the dead are better off than the living. ³ But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.

⁴ Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.

⁶ And yet,

The Advantages of Companionship

⁷ I observed yet another example of something meaningless under the sun. ⁸ This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

⁹ Two people are better off than one, for they can help each other succeed. ¹⁰ If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. ¹¹ Likewise, two people lying close together can keep each other warm. But how can one be warm alone? ¹² A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.

The Futility of Political Power

¹³ It is better to be a poor but wise youth than an old and foolish king who refuses all advice. ¹⁴ Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. ¹⁵ But then everyone rushes to the side of yet another youth^[b] who replaces him. ¹⁶ Endless crowds stand around him,^[c] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.