Matthew 15
Maori Bible
15 Na ka haere ki a Ihu etahi karaipi me etahi Parihi no Hiruharama, ka mea,
2 He aha au akonga ka takahi ai i te whakarerenga iho a nga kaumatua? Kahore hoki ratou e horoi i o ratou ringa ina kai taro.
3 Na ka whakahoki ia, ka mea ki a ratou, He aha hoki i waiho ai e koutou ta koutou whakarerenga iho hei takahi mo ta te Atua kupu ako?
4 I mea hoki te Atua, Whakahonoretia tou papa me tou whaea: a, Ki te kohukohu hoki tetahi i tona papa, i tona whaea ranei kia mate ia, mate rawa.
5 Ko koutou ia hei mea, Ki te mea tetahi ki tona papa, ki tona whaea ranei, Ko taku mea hei atawhainga mou kua tapaea atu ki te Atua;
6 Na kaua ia e whakahonore i tona papa. Heoi waiho ana e koutou ta koutou whakarerenga iho hei whakakahore i te kupu a te Atua.
7 E te hunga tinihanga, tika rawa ta Ihaia i poropiti ai mo koutou, i mea ai,
8 Te iwi nei ko o ratou ngutu hei whakahonore moku; matara noa atu ia i ahau o ratou ngakau.
9 Maumau karakia noa ratou ki ahau, ko ta ratou nei hoki e whakaako ai ko nga whakahau a te tangata.
10 A karangatia ana e ia te mano ki a ia, ka mea ki a ratou, Kia rongo, kia matau:
11 E kore te tangata e poke i te mea e tapoko ana ki te mangai; engari te mea e puta mai ana i roto i te mangai, ma tena e poke ai te tangata.
12 Me i reira ka haere ana akonga, ka mea ki a ia, E mohio ana ranei koe i he nga Parihi i to ratou rongonga i taua kupu?
13 Na ka whakahoki ia ka mea, Ka hutia nga mahuri katoa kihai i whakatokia e toku Matua i te rangi.
14 Waiho atu ratou: he matapo ratou e arahi ana i te matapo. Ki te arahina te matapo e te matapo, ka taka tahi raua ki te waikeri.
15 Ka whakahoki a Pita, ka mea ki a ia, Whakaaturia ki a matou tenei kupu whakarite.
16 Ka mea a Ihu, Kei te kuware tonu ano koutou?
17 Kiano koutou i matau noa, ko nga mea katoa e tapoko atu ana ki te mangai ka riro ki roto ki te kopu, a e akiritia ana ki te poka?
18 Tena ko nga mea e puta mai ana i te mangai e haere ake ana i te ngakau; ma ena e poke ai te tangata.
19 No roto hoki no te ngakau te putanga ake o nga whakaaro kino, o nga kohuru, o nga puremu, o nga moepuku, o nga tahae, o nga whakapae teka, o nga kohukohu:
20 Ko nga mea enei e noa ai te tangata: tena ko te kai me nga ringa kihai i horoia, e kore te tangata e noa i tena.
21 A ka haere atu a Ihu i reira, ka anga ki nga wahi o Taira, o Hairona.
22 Na, ko te haerenga mai i aua wahi o tetahi wahine, he Kanaani, ka karanga ki a ia, ka mea, E te Ariki, e te Tama a Rawiri, kia aroha ki ahau; ko taku tamahine e ngaua kinotia ana e te rewera.
23 A kahore ana kupu i whakahoki ai ki a ia. Na ka haere mai ana akonga, ka tohe ki a ia, ka mea, Tonoa kia haere; e karanga ana hoki i muri i a tatou.
24 Otira ka whakahoki ia, ka mea, Heoi nga mea i tonoa mai ai ahau, ko nga hipi ngaro o te whare o Iharaira.
25 Ka haere tonu mai tera, ka koropiko ki a ia, ka mea, E te Ariki, kia puta tou whakaaro ki ahau.
26 Na ka whakahoki ia, ka mea, Ehara i te tika kia tangohia te taro a nga tamariki, kia maka ma nga kuri.
27 Ka mea tera, Ae ra, e te Ariki: e kai ana ano nga kuri i nga kongakonga e ngahoro iho ana i te tepu a o ratou rangatira.
28 Katahi ka whakahoki a Ihu, ka mea ki a ia, E tai, nui atu tou whakapono: waiho i tau i pai ai. A ora ake tana tamahine i taua wa pu ano.
29 Na ka whakatika a Ihu i reira, ka haere ki te taha o te moana o Kariri: a kake ana ki te maunga, noho ana i reira.
30 He rahi hoki te hui i haere ki a ia, i a ratou ano nga kopa, nga matapo, nga wahangu, nga mutu, me te tini ke atu, a tukua iho e ratou ki nga waewae o Ihu; a whakaorangia ana ratou e ia:
31 Miharo noa te mano i to ratou kitenga i nga wahangu e korero ana, i nga mutu e ora ana, i nga kopa e haere ana, i nga matapo e titiro ana: a whakakororiatia ana e ratou te Atua o Iharaira.
32 Na ka karangatia e Ihu ana akonga, ka mea, E aroha ana ahau ki te huihui nei, ka toru nei hoki o ratou ra e noho ana ki ahau, kahore hoki a ratou kai: e kore ahau e pai ki tona pukutia kei hemo ki te ara.
33 Na ko te meatanga a ana akonga ki a ia, no hea a tatou taro i te koraha, e makona ai tenei ope nui?
34 Na ka mea a Ihu ki a ratou, E hia a koutou taro? Ka mea ratou, E whitu, me nga ika nonohi, torutoru nei.
35 Na ka mea ia ki te mano kia noho ki te whenua;
36 A ka mau ia ki nga taro e whitu, ki nga ika; ka whakawhetai, ka whawhati, a hoatu ana e ia ki nga akonga, a na nga akonga ki te mano.
37 A kai ana ratou katoa, a ka makona: e whitu hoki nga kete i kohia e ratou, ki tonu i nga whatiwhatinga i toe.
38 A, ko te hunga i kai, e wha mano nga tane, haunga nga wahine, nga tamariki.
39 A, ka oti te mano te tono atu e ia, ka eke ia ki te kaipuke; na kua u ki nga wahi o Makarana.
馬 太 福 音 15
Chinese New Testament: Easy-to-Read Version
上帝的律法与人类的传统
15 一些律法师和法利赛人从耶路撒冷来见耶稣，他们说： 2 “您的门徒为什么不保持我们祖先遗留下来的传统？他们不洗手就吃东西！”
3 耶稣回答他们∶“为什么你们要为了自己的传统而违背上帝的命令呢？ 4 上帝说∶‘要孝敬父母。’ [a]上帝还说∶‘侮辱父母的人必被处死。’ [b] 5 可是你们却教导一个人可以对父母说∶‘我有可用来帮助你们的东西，但是我不用它帮助你们，我要把它献给上帝。’ 6 你们这是在教他们不必孝敬父亲，所以你们在教执行上帝的话并不重要，你们认为更重要的是保持你们的传统。 7 虚伪的人啊！以赛亚对你们的预言是准确的：
8 ‘这些人说他们尊敬我，
但实际上我对他们无关紧要。
9 他们对我的崇拜毫无价值，
他们教导的只是人定的规矩。’” (A)
10 耶稣把人们叫到身边，对他们说∶“你们不但要听，而且还要理解我的话。 11 吃进嘴里的东西不会玷污一个人，从嘴里说出来的话才会玷污他。”
12 耶稣的门徒走过来对他说∶“您知道吗？法利赛人听见您的话，他们被激怒了。”
13 耶稣答道∶“不是我的天父栽种的植物是要被拔掉的， 14 随他们去吧，他们是盲人领盲人。如果盲人领盲人，最终他们都会跌进沟里。”
15 彼得说∶“请给我们解释一下您刚才说的那个比喻。”
16 耶稣说∶“你们还不能理解吗？ 17 你们难道不知道吗？从嘴里吃到肚子里的东西，又会从肚子里排泄出去； 18 而从嘴里说出来的话是来自内心的，它才会玷污一个人。 19 邪念、谋杀、通奸、不道德的性行为、偷盗、谎言、诽谤都源于人的内心。 20 正是这些东西使人们受到玷污，而用脏手吃东西并不会玷污一个人。”
耶稣帮助非犹太女子
21 耶稣离开那里，到推罗和西顿去了。 22 当地的一个迦南女子来见他，喊着∶“主啊，大卫的子孙，可怜可怜我吧！我女儿被鬼附体，痛苦万分。”
23 耶稣对她一言不发。门徒们走近耶稣说∶“您让她走开吧，她总跟在我们后边嚷嚷。”
24 耶稣答道∶“上帝只派我到迷途的以色列人中间来。”
25 那女子走过来跪在面前说∶“主，请帮帮我吧！”
26 耶稣回答说∶“我不该把给孩子吃的东西拿去喂狗。”
27 女子答道∶“您说的对，主，不过连狗也能吃从主人桌上掉下来的残渣剩饭。”
28 耶稣说∶“妇人，你有很强的信仰！祝你如愿以偿。”顿时，她女儿的病就好了。
耶稣治愈很多人
29 耶稣离开那里，来到加利利湖边。他登上一座山坡，坐了下来。
30 很多人聚到他身边，他们带来中有瘸腿的、失明的、残废的、聋哑的和其它各种各样的病人，他们躺在耶稣脚边，耶稣把他们一一治好了。 31 众人都为此感到惊讶。他们亲眼看见聋哑人开口说话，残疾人恢复正常，瘸腿的能行走，盲人见到光明。他们禁不住地赞美以色列的上帝。
耶稣向四千多人提供食物
32 耶稣把门徒叫到身边，对他们说∶“我很同情他们，这些人和我在一起已经三天了，也没有吃的东西。我不想让他们饿着肚子回去，他们可能会在路上晕倒的。”
33 门徒问∶“在这荒郊野外，我们到哪儿去找足够的食物给这么多人吃呀？”
34 耶稣问∶“你们有多少块面包？”
他们说∶“七块面包和几条小鱼。”
35 耶稣吩咐人群坐在地上。 36 他拿着七块面包和鱼，感谢上帝，然后他掰开食物，递给门徒们，他们又把食物分给了众人。 37 所有的人都吃饱了，之后门徒们收拾起剩下的食物，足足装满了七筐。 38 当时吃饭的人除了女人和孩子之外，大约有四千个男人。 39 吃完饭，耶稣打发人们回家去了，然后乘船到马加丹地区去了。
Footnotes
- 馬 太 福 音 15:4 引自旧约《出埃及记》20:12；《申命记》5:16。
- 馬 太 福 音 15:4 引自旧约《申命记》21:17。
Matthew 15
Amplified Bible
Tradition and Commandment
15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, 2 “Why do Your disciples violate the [a]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” 3 He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? 4 For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(A) 5 But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” 6 he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. 7 You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,
8
‘This people honors Me with their lips,
But their heart is far away from Me.
9
‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(B)
10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”
12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(C) 14 Leave them alone; they are blind guides [b][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”
The Heart of Man
15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”
The Syrophoenician Woman
21 After leaving there, Jesus withdrew to the district of [c]Tyre and Sidon.(D) 22 And a [d]Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” 23 But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” 24 He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” 25 But she came and began to kneel down before Him, saying, “Lord, help me!” 26 And He replied, “It is not good (appropriate, fair) to take the [e]children’s bread and throw it to the [f]pet dogs.” 27 She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” 28 Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.
Healing Crowds
29 Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there. 30 And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them. 31 So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.
Four Thousand Fed
32 Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”(E) 33 The disciples said to Him, “Where are we to get enough bread in this isolated place to feed so large a crowd?” 34 And Jesus asked them, “How many loaves [of bread] do you have?” They replied, “Seven, and a few small fish.” 35 He directed the crowd to sit down on the ground, 36 and He took the seven loaves and the fish; and when He had given thanks, He broke them and started giving them to the disciples, and the disciples [gave them] to the people. 37 And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over. 38 [Among] those who ate were 4,000 men, not counting women and children.
39 Then Jesus sent the crowds away, got into the boat and went to the district of [g]Magadan.
Footnotes
- Matthew 15:2 I.e. the oral commentary on the Law, later codified as the Mishnah.
- Matthew 15:14 Later mss add of the blind.
- Matthew 15:21 Tyre and Sidon were located along the Gentile coastal region of Phoenicia. Tyre was 35 miles and Sidon 60 miles north of Galilee.
- Matthew 15:22 The Canaanites were ancient, pagan enemies of Israel.
- Matthew 15:26 A reference to the Jewish people.
- Matthew 15:26 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers would not be spiritually homeless, but would also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 27 confirms that on some level she understands this.
- Matthew 15:39 A small town on the western shore of the Sea of Galilee, between Tiberias and Capernaum.
Copyright © 2004 by World Bible Translation Center
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
