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Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God.

The [a]Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed.

And Moses said, I will now turn aside and see this great sight, why the bush is not burned.

And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I.

God said, Do not come near; put your shoes off your feet, for the place on which you stand is holy ground.

Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.

And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials.

And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Now behold, the cry of the Israelites has come to Me, and I have also seen how the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt.

11 And Moses said to God, [b]Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?

12 God said, I will surely be with you; and this shall be the sign to you that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain [Horeb, or Sinai].

13 And Moses said to God, Behold, when I come to the Israelites and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I say to them?

14 And God said to Moses, I Am Who I Am and What I Am, and I Will Be What I Will Be; and He said, You shall say this to the Israelites: I Am has sent me to you!

15 God said also to Moses, This shall you say to the Israelites: The Lord, the God of your fathers, of Abraham, of Isaac, and of Jacob, has sent me to you! This is My [c]name forever, and by this name I am to be remembered to all generations.

16 Go, gather the elders of Israel together [the mature teachers and tribal leaders], and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen that which is done to you in Egypt;

17 And I have declared that I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.

18 And [the elders] shall believe and obey your voice; and you shall go, you and the elders of Israel, to the king of Egypt and you shall say to him, The Lord, the God of the Hebrews, has met with us; and now let us go, we beseech you, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.

19 And I know that the king of Egypt will not let you go [unless forced to do so], no, not by a mighty hand.

20 So I will stretch out My hand and smite Egypt with all My wonders which I will do in it; and after that he will let you go.

21 And I will give this people favor and respect in the sight of the Egyptians; and it shall be that when you go, you shall not go empty-handed.

22 But every woman shall [insistently] solicit of her neighbor and of her that may be residing at her house jewels and articles of silver and gold, and garments, which you shall put on your sons and daughters; and you shall strip the Egyptians [of belongings due to you].

And Moses answered, [d]But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you.

And the Lord said to him, What is that in your hand? And he said, A rod.

And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it.

And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand,

[This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you.

The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow.

[God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh.

[Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign.

But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land.

10 And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue.

11 And the Lord said to him, Who has made man’s mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord?

12 Now therefore go, and I will be with your mouth and will teach you what you shall say.

13 And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send].

14 Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.

15 You must speak to him and put the words in his mouth; and I will be with your mouth and with his mouth and will teach you what you shall do.

16 He shall speak for you to the people, acting as a mouthpiece for you, and you shall be as God to him.

17 And you shall take this rod in your hand with which you shall work the signs [that prove I sent you].

18 And Moses went away and, returning to Jethro his father-in-law, said to him, Let me go back, I pray you, to my relatives in Egypt to see whether they are still alive. And Jethro said to Moses, Go in peace.

19 The Lord said to Moses in Midian, Go back to Egypt; for all the men who were seeking your life [for killing the Egyptian] are dead.(A)

20 And Moses took his wife and his sons and set them on donkeys, and he returned to the land of Egypt; and Moses took the rod of God in his hand.

21 And the Lord said to Moses, When you return into Egypt, see that you do before Pharaoh all those miracles and wonders which I have put in your hand; but I will make him stubborn and harden his heart, so that he will not let the people go.

22 And you shall say to Pharaoh, Thus says the Lord, Israel is My son, even My firstborn.

23 And I say to you, Let My son go, that he may serve Me; and if you refuse to let him go, behold, I will slay your son, your firstborn.

24 Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill].

25 [Now apparently he had [e]failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses’] feet, and said, Surely a husband of blood you are to me!

26 When He let [Moses] alone [to recover], Zipporah said, A husband of blood are you because of the circumcision.

27 The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him.

28 Moses told Aaron all the words of the Lord with which He had sent him, and all the signs with which He had charged him.

29 Moses and Aaron went and gathered together [in Egypt] all the elders of the Israelites.

30 Aaron spoke all the words which the Lord had spoken to Moses, and did the signs in the sight of the people.

31 And the people believed; and when they heard that the Lord had visited the Israelites, and that He had looked [in compassion] upon their affliction, they bowed their heads and worshiped.

Afterward Moses and Aaron went in and told Pharaoh, Thus says the Lord, the God of Israel, Let My people go, that they may hold a feast to Me in the wilderness.

But Pharaoh said, Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go.

And they said, The God of the Hebrews has met with us; let us go, we pray you, three days’ journey into the desert and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword.

The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens!

Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens!

The very same day Pharaoh commanded the taskmasters of the people and their officers,

You shall no more give the people straw to make brick; let them go and gather straw for themselves.

But the number of the bricks which they made before you shall still require of them; you shall not diminish it in the least. For they are idle; that is why they cry, Let us go and sacrifice to our God.

Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words.

10 The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw.

11 Go, get [f]straw where you can find it; but your work shall not be diminished in the least.

12 So the people were scattered through all the land of Egypt to gather the short stubble instead of straw.

13 And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw.

14 And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?

15 Then the Hebrew foremen came to Pharaoh and cried, Why do you deal like this with your servants?

16 No straw is given to your servants, yet they say to us, Make bricks! And behold, your servants are beaten, but the fault is in your own people.

17 But [Pharaoh] said, You are idle, lazy and idle! That is why you say, Let us go and sacrifice to the Lord.

18 Get out now and get to work; for no straw shall be given you, yet you shall deliver the full quota of bricks.

19 And the Hebrew foremen saw that they were in an evil situation when it was said, You shall not diminish in the least your full daily quota of bricks.

20 And the foremen met Moses and Aaron, who were standing in the way as they came forth from Pharaoh.

21 And the foremen said to them, The Lord look upon you and judge, because you have made us a rotten stench to be detested by Pharaoh and his servants and have put a sword in their hand to slay us.

22 Then Moses turned again to the Lord and said, O Lord, why have You dealt evil to this people? Why did You ever send me?

23 For since I came to Pharaoh to speak in Your name, he has done evil to this people, neither have You delivered Your people at all.

Footnotes

  1. Exodus 3:2 In this report of Moses and the burning bush, “the Angel of the Lord” is identified as the Lord Himself. See especially Exod. 3:4, 6. See also the footnote on Gen. 16:7.
  2. Exodus 3:11 “There was something more than humility here; there was a tone of self-depreciation which was inconsistent with a true faith in God’s selection and appointment. Surely it is God’s business to choose His special instruments; and when we are persuaded that we are in the line of His purpose, we have no right to question the wisdom of His appointment. To do so is to depreciate His wisdom or to doubt His power and willingness to become all that is necessary to complete our need” (F. B. Meyer, Moses, the Servant of God).
  3. Exodus 3:15 To know the name of God is to witness the manifestation of those attributes and apprehend that character which the name denotes (Exod. 6:3; I Kings 8:33ff.; Ps. 91:14; Isa. 52:6; 64:2; Jer. 16:21) (John D. Davis, A Dictionary of the Bible). God’s name is His self-revelation (Charles Ellicott, A Bible Commentary). The name signifies the active presence of the person in the fullness of the revealed character (J.D. Douglas et al., eds., The New Bible Dictionary).
  4. Exodus 4:1 There need be no “buts” in our relationship to God’s will. Nothing will take the Lord by surprise. The entire field has been surveyed and the preparations are complete. When the Lord says, “I will send thee,” every provision has been made for the appointed task. “I will not fail thee.” He who gives the command will also give the equipment (John Henry Jowett, My Daily Meditation).
  5. Exodus 4:25 He who is on his way to liberate the people of the circumcision has in Midian even neglected to circumcise his second son Eliezer (J.P. Lange, A Commentary). It was necessary that at this stage of Moses’ experience he should learn that God is in earnest when He speaks, and will assuredly perform all that He has threatened (J.G. Murphy, A Commentary on the Book of Exodus).
  6. Exodus 5:11 Archaeologists became interested early in examining Egyptian bricks of Moses’ time to see if they contained straw. They found that, while many did contain straw, many also did not, leaving the impression that the Bible was wrong. But as usual in such cases, sooner or later it is shown that “the testimony of the Lord is sure, making wise the simple” (Ps. 19:7)—who know no better than to doubt the truth of God’s Word. It is now known that oat straw boiled in water, when added to clay, makes the clay much easier to handle. Without the organic material obtained from the straw, the difficulty of making bricks was greatly increased. The fact that brickmakers of Egypt found the use of straw essential, whether visible evidence remains or not, is fully borne out, as various writers have asserted. (See Allan A. MacRae’s, “The Relation of Archaeology to the Bible” in Modern Science and Christian Faith.)

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