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The Teaching of the Ancestors

(Mark 7.1-13)

15 About this time some Pharisees and teachers of the Law of Moses came from Jerusalem. They asked Jesus, “Why don't your disciples obey what our ancestors taught us to do? They don't even wash their hands[a] before they eat.”

Jesus answered:

Why do you disobey God and follow your own teaching? (A) Didn't God command you to respect your father and mother? Didn't he tell you to put to death all who curse their parents? But you let people get by without helping their parents when they should. You let them say that what they have has been offered to God.[b] Is this any way to show respect to your parents? You ignore God's commands in order to follow your own teaching. And you are nothing but show-offs! Isaiah the prophet was right when he wrote that God had said,

(B) “All of you praise me
    with your words,
but you never really
    think about me.
It is useless for you
    to worship me,
when you teach rules
    made up by humans.”

What Really Makes People Unclean

(Mark 7.14-23)

10 Jesus called the crowd together and said, “Pay attention and try to understand what I mean. 11 The food you put into your mouth doesn't make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.”

12 Then his disciples came over to him and asked, “Do you know you insulted the Pharisees by what you said?”

13 Jesus answered, “Every plant that my Father in heaven did not plant will be pulled up by the roots. 14 (C) Stay away from those Pharisees! They are like blind people leading other blind people, and all of them will fall into a ditch.”

15 Peter replied, “What did you mean when you talked about the things that make people unclean?”

16 Jesus then said:

Don't any of you know by now what I am talking about? 17 Don't you know that the food you put into your mouth goes into your stomach and then out of your body? 18 (D) But the words that come out of your mouth come from your heart. And they are what make you unfit to worship God. 19 Out of your heart come evil thoughts, murder, unfaithfulness in marriage, vulgar deeds, stealing, telling lies, and insulting others. 20 These are what make you unclean. Eating without washing your hands will not make you unfit to worship God.

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Footnotes

  1. 15.2 wash their hands: The Jewish people had strict laws about washing their hands before eating, especially if they had been out in public.
  2. 15.5 has been offered to God: According to Jewish custom, when people said something was offered to God, it belonged to him and could not be used for anyone else, not even for their own parents.

Caring for the Lamps

(Exodus 27.20,21)

24 The Lord told Moses to say to the community of Israel:

You must supply the purest olive oil for the lamps in the sacred tent, so they will keep burning. 3-4 Aaron will set up the gold lampstand in the holy place of the sacred tent. Then he will light the seven lamps that must be kept burning there in my presence, every night from now on. This law will never change.

The Sacred Bread

The Lord said:

(A) Use your finest flour to bake twelve loaves of bread about two kilograms each, then take them into the sacred tent and lay them on the gold table in two rows of six loaves. Alongside each row put some pure incense that will be sent up by fire in place of the bread as an offering to me. Aaron must lay fresh loaves on the table each Sabbath, and priests in all generations must continue this practice as part of Israel's agreement with me. (B) This bread will always belong to Aaron and his family; it is very holy because it was offered to me, and it must be eaten in a holy place.[a]

Punishment for Cursing the Lord

10-11 Shelomith, the daughter of Dibri from the tribe of Dan, had married an Egyptian, and they had a son. One day their son got into a fight with an Israelite man in camp and cursed the name of the Lord. So the young man was dragged off to Moses, 12 who had him guarded while everyone waited for the Lord to tell them what to do.

13 Finally, the Lord said to Moses:

14 This man has cursed me! Take him outside the camp and tell the witnesses to lay their hands on his head. Then command the whole community of Israel to stone him to death. 15-16 And warn the others that everyone else who curses me will die in the same way, whether they are Israelites by birth or foreigners living among you.

17 (C) Death is also the penalty for murder, 18 but the killing of an animal that belongs to someone else requires only that the animal be replaced. 19 Personal injuries to others must be dealt with in keeping with the crime— 20 (D) a broken bone for a broken bone, an eye for an eye, or a tooth for a tooth. 21 It's possible to pay the owner for an animal that has been killed, but death is the penalty for murder. 22 (E) I am the Lord your God, and I demand equal justice both for you Israelites and for those foreigners who live among you.

23 When Moses finished speaking, the people did what the Lord had told Moses, and they stoned to death the man who had cursed the Lord.

The Seventh Year

(Deuteronomy 15.1-11)

25 (F) When Moses was on Mount Sinai, the Lord told him to say to the community of Israel:

After you enter the land that I am giving you, it must be allowed to rest one year out of every seven. You may raise grain and grapes for six years, but the seventh year you must let your fields and vineyards rest in honor of me, your Lord. This is to be a time of complete rest for your fields and vineyards, so don't harvest anything they produce. 6-7 However, you and your slaves and your hired workers, as well as any domestic or wild animals, may eat whatever grows on its own.

The Year of Celebration

The Lord said to his people:

Once every 49 years on the tenth day of the seventh month,[b] which is also the Great Day of Forgiveness,[c] trumpets are to be blown everywhere in the land. 10 This fiftieth year[d] is sacred—it is a time of freedom and of celebration when everyone will receive back their original property, and slaves will return home to their families. 11 This is a year of complete celebration, so don't plant any seed or harvest what your fields or vineyards produce. 12 In this time of sacred celebration you may eat only what grows on its own.

13 During this year, all property must go back to its original owner. 14-15 So when you buy or sell farmland, the price is to be determined by the number of crops it can produce before the next Year of Celebration. Don't try to cheat. 16 If it is a long time before the next Year of Celebration, the price will be higher, because what is really being sold are the crops that the land can produce. 17 I am the Lord your God, so obey me and don't cheat anyone.

18-19 If you obey my laws and teachings, you will live safely in the land and enjoy its abundant crops. 20 Don't ever worry about what you will eat during the seventh year when you are forbidden to plant or harvest. 21 I will see to it that you harvest enough in the sixth year to last for three years. 22 In the eighth year you will live on what you harvested in the sixth year, but in the ninth year you will eat what you plant and harvest in the eighth year.

23 No land may be permanently bought or sold. It all belongs to me—it isn't your land, and you only live there for a little while.

24 When property is being sold, the original owner must be given the first chance to buy it.

25 If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back, 26 if that relative has the money. Later, if you can afford to buy it, 27 you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. 28 But if you don't have the money to pay the present owner a fair price, you will have to wait until the Year of Celebration, when the property will once again become yours.

29 If you sell a house in a walled city, you have only one year in which to buy it back. 30 If you don't buy it back before that year is up, it becomes the permanent property of the one who bought it, and it will not be returned to you in the Year of Celebration. 31 But a house out in a village may be bought back at any time just like a field. And it must be returned to its original owner in the Year of Celebration. 32 If any Levites own houses inside a walled city, they will always have the right to buy them back. 33 And any houses that they do not buy back will be returned to them in the Year of Celebration, because these homes are their permanent property among the people of Israel. 34 No pastureland owned by the Levi tribe can ever be sold; it is their permanent possession.

Help for the Poor

The Lord said:

35 (G) If any of your people become poor and unable to support themselves, you must help them, just as you are supposed to help foreigners who live among you. 36-37 (H) Don't take advantage of them by charging any kind of interest or selling them food for profit. Instead, honor me by letting them stay where they now live. 38 Remember—I am the Lord your God! I rescued you from Egypt and gave you the land of Canaan, so that I would be your God.

39 (I) Suppose some of your people become so poor that they have to sell themselves and become your slaves. 40 Then you must treat them as servants, rather than as slaves. And in the Year of Celebration they are to be set free, 41 so they and their children may return home to their families and property. 42 I brought them out of Egypt to be my servants, not to be sold as slaves. 43 So obey me, and don't be cruel to the poor.

44 If you want slaves, buy them from other nations 45 or from the foreigners who live in your own country, and make them your property. 46 You can own them, and even leave them to your children when you die, but do not make slaves of your own people or be cruel to them.

47 Even if some of you Israelites become so much in debt that you must sell yourselves to foreigners in your country, 48 you still have the right to be set free by a relative, such as a brother 49 or uncle or cousin, or some other family member. In fact, if you ever get enough money, you may buy your own freedom 50 by paying your owner for the number of years you would still be a slave before the next Year of Celebration. 51-52 The longer the time until then, the more you will have to pay. 53 And even while you are the slaves of foreigners in your own country, your people must make sure that you are not mistreated. 54 If you cannot gain your freedom in any of these ways, both you and your children will still be set free in the Year of Celebration. 55 People of Israel, I am the Lord your God, and I brought you out of Egypt to be my own servants.

Footnotes

  1. 24.9 holy place: The courtyard of the sacred tent (see 6.16,17).
  2. 25.9 seventh month: See the note at 16.29.
  3. 25.9 Great Day of Forgiveness: See the note at 16.34.
  4. 25.10 fiftieth year: The year following seven periods of seven years.

Nothing Makes Sense

When the son of David was king in Jerusalem, he was known to be very wise,[a] and he said:

Nothing makes sense!
Everything is nonsense.
    I have seen it all—
    nothing makes sense!
What is there to show
for all of our hard work
    here on this earth?
(A) People come, and people go,
but still the world
    never changes.

The sun comes up,
    the sun goes down;
it hurries right back
    to where it started from.
The wind blows south,
    the wind blows north;
round and round it blows
    over and over again.
All rivers empty into the sea,
    but it never spills over;
one by one the rivers return
    to their source.[b]

All of life is far more boring
    than words could ever say.
Our eyes and our ears
are never satisfied
    with what we see and hear.
Everything that happens
    has happened before;
nothing is new,
    nothing under the sun.
10 Someone might say,
    “Here is something new!”
But it happened before,
    long before we were born.
11 No one who lived in the past
    is remembered anymore,
and everyone yet to be born
    will be forgotten too.

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Footnotes

  1. 1.1 known to be very wise: This stands for the Hebrew word often translated “preacher” or “teacher.” The word may refer to someone who was a very wise leader or to someone who had become wise from collecting sayings about wisdom.
  2. 1.7 return to their source: Or “flow into the sea.”

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