Traditions and Commandments

15 (A)Then Pharisees and (B)scribes came to Jesus (C)from Jerusalem and said, (D)“Why do your disciples break (E)the tradition of the elders? (F)For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, (G)‘Honor your father and your mother,’ and, (H)‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] he need not honor his father.’ So for the sake of your tradition you have (I)made void the word[b] of God. (J)You hypocrites! Well did Isaiah prophesy of you, when he said:

(K)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (L)doctrines the commandments of men.’”

What Defiles a Person

10 And he called the people to him and said to them, (M)“Hear and understand: 11 (N)it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were (O)offended when they heard this saying?” 13 He answered, (P)“Every plant that my heavenly Father has not planted (Q)will be rooted up. 14 Let them alone; (R)they are blind guides.[c] And (S)if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, (T)“Explain the parable to us.” 16 And he said, (U)“Are you also still without understanding? 17 Do you not see that (V)whatever goes into the mouth passes into the stomach and is expelled?[d] 18 But (W)what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come (X)evil thoughts, (Y)murder, adultery, sexual immorality, theft, false witness, (Z)slander. 20 (AA)These are what defile a person. But (AB)to eat with unwashed hands does not defile anyone.”

The Faith of a Canaanite Woman

21 (AC)And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, (AD)a Canaanite woman from that region came out and was crying, (AE)“Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, (AF)“Send her away, for she is crying out after us.” 24 He answered, (AG)“I was sent only to the lost sheep of the house of Israel.” 25 But she came and (AH)knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and (AI)throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat (AJ)the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, (AK)great is your faith! (AL)Be it done for you as you desire.” (AM)And her daughter was (AN)healed instantly.[e]

Jesus Heals Many

29 (AO)Jesus went on from there and walked (AP)beside the Sea of Galilee. And he (AQ)went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them (AR)the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 (AS)so that the crowd wondered, when they saw the mute speaking, (AT)the crippled healthy, the lame walking, and the blind seeing. And (AU)they glorified (AV)the God of Israel.

Jesus Feeds the Four Thousand

32 (AW)Then Jesus called his disciples to him and said, (AX)“I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, (AY)“Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and (AZ)having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And (BA)they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of (BB)Magadan.

The Pharisees and Sadducees Demand Signs

16 (BC)And the Pharisees and Sadducees came, and (BD)to test him (BE)they asked him to show them (BF)a sign from heaven. He answered them,[f] (BG)“When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ (BH)You know how to interpret the appearance of the sky, but you cannot interpret (BI)the signs of the times. (BJ)An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So (BK)he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and (BL)beware of (BM)the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But (BN)Jesus, aware of this, said, (BO)“O you of little faith, why are you discussing among yourselves the fact that you have no bread? (BP)Do you not yet perceive? Do you not remember (BQ)the five loaves for the five thousand, and how many baskets you gathered? 10 Or (BR)the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? (BS)Beware of the leaven of the Pharisees and Sadducees.” 12 (BT)Then they understood that he did not tell them to beware of the leaven of bread, but of (BU)the teaching of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

13 (BV)Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say (BW)John the Baptist, others say (BX)Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, (BY)“You are (BZ)the Christ, (CA)the Son of (CB)the living God.” 17 And Jesus answered him, (CC)“Blessed are you, (CD)Simon Bar-Jonah! For (CE)flesh and blood has not revealed this to you, (CF)but my Father who is in heaven. 18 And I tell you, (CG)you are Peter, and (CH)on this rock[g] I will build my church, and (CI)the gates of (CJ)hell[h] shall not prevail against it. 19 I will give you (CK)the keys of the kingdom of heaven, and (CL)whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[i] in heaven.” 20 (CM)Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

21 (CN)From that time Jesus began to show his disciples that (CO)he must go to Jerusalem and (CP)suffer many things from the elders and chief priests and scribes, and be killed, and on (CQ)the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord![j] This shall never happen to you.” 23 But he turned and said to Peter, (CR)“Get behind me, Satan! You are (CS)a hindrance[k] to me. For you (CT)are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

24 Then Jesus told his disciples, “If anyone would come after me, let him (CU)deny himself and (CV)take up his cross and follow me. 25 For (CW)whoever would save his life[l] will lose it, but whoever loses his life for my sake will find it. 26 For (CX)what will it profit a man if he gains the whole world and forfeits his soul? Or (CY)what shall a man give in return for his soul? 27 (CZ)For the Son of Man is going to come with (DA)his angels in the glory of his Father, and (DB)then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not (DC)taste death (DD)until they see the Son of Man (DE)coming in his kingdom.”

The Transfiguration

17 (DF)And after six days Jesus took with him (DG)Peter and James, and John his brother, and led them up a high mountain by themselves. And he was (DH)transfigured before them, and (DI)his face shone like the sun, and (DJ)his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for (DK)Elijah.” He was still speaking when, behold, (DL)a bright cloud overshadowed them, and (DM)a voice from the cloud said, (DN)“This is my beloved Son,[m] with whom I am well pleased; (DO)listen to him.” When (DP)the disciples heard this, (DQ)they fell on their faces and were terrified. But Jesus came and (DR)touched them, saying, “Rise, and (DS)have no fear.” And when they lifted up their eyes, they saw no one but Jesus only.

(DT)And as they were coming down the mountain, Jesus commanded them, (DU)“Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say (DV)that first Elijah must come?” 11 He answered, “Elijah does come, and (DW)he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but (DX)did to him whatever they pleased. (DY)So also the Son of Man will certainly suffer at their hands.” 13 (DZ)Then the disciples understood that he was speaking to them of John the Baptist.

Jesus Heals a Boy with a Demon

14 (EA)And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has (EB)seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and (EC)they could not heal him.” 17 And Jesus answered, “O faithless and (ED)twisted generation, how long am I to be with you? (EE)How long am I to bear with you? Bring him here to me.” 18 And Jesus (EF)rebuked the demon,[n] and it[o] came out of him, and (EG)the boy was healed instantly.[p] 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, (EH)“Because of your little faith. For (EI)truly, I say to you, (EJ)if you have faith like a grain of mustard seed, (EK)you will say to this mountain, ‘Move from here to there,’ and it will move, and (EL)nothing will be impossible for you.”[q]

Jesus Again Foretells Death, Resurrection

22 (EM)As they were gathering[r] in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on (EN)the third day.” And they were greatly distressed.

The Temple Tax

24 (EO)When they came to Capernaum, the collectors of (EP)the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, (EQ)“What do you think, Simon? From whom do kings of the earth take toll or (ER)tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.[s] Take that and give it to them for me and for yourself.”

Who Is the Greatest?

18 (ES)At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you (ET)turn and (EU)become like children, you (EV)will never enter the kingdom of heaven. (EW)Whoever humbles himself like this child is the (EX)greatest in the kingdom of heaven.

(EY)“Whoever receives one such child in my name receives me, but (EZ)whoever causes one of these (FA)little ones who believe in me to sin,[t] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

“Woe to the world for (FB)temptations to sin![u] (FC)For it is necessary that temptations come, (FD)but woe to the one by whom the temptation comes! (FE)And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into (FF)the eternal fire. (FG)And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the (FH)hell[v] of fire.

The Parable of the Lost Sheep

10 “See that you do not despise (FI)one of these little ones. For I tell you that in heaven (FJ)their angels always (FK)see the face of my Father who is in heaven.[w] 12 (FL)What do you think? (FM)If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So (FN)it is not the will of my[x] Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15 (FO)“If your brother sins against you, (FP)go and tell him his fault, between you and him alone. If he listens to you, you have (FQ)gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established (FR)by the evidence of two or three witnesses. 17 If he refuses to listen to them, (FS)tell it to the church. And if he refuses to listen even to the church, (FT)let him be to you as (FU)a Gentile and (FV)a tax collector. 18 Truly, I say to you, (FW)whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[y] in heaven. 19 Again I say to you, if two of you (FX)agree on earth about anything they ask, (FY)it will be done for them by my Father in heaven. 20 For where two or three are (FZ)gathered in my name, (GA)there am I among them.”

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, “Lord, how often (GB)will my brother sin against me, and I forgive him? (GC)As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished (GD)to settle accounts with his servants.[z] 24 When he began to settle, one was brought to him who owed him (GE)ten thousand (GF)talents.[aa] 25 (GG)And since he could not pay, his master ordered him (GH)to be sold, with his wife and (GI)children and all that he had, and payment to be made. 26 So the servant[ab] (GJ)fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and (GK)forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred (GL)denarii,[ac] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 (GM)And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 (GN)And in anger his master delivered him to the jailers,[ad] (GO)until he should pay all his debt. 35 (GP)So also my heavenly Father will do to every one of you, if you do not forgive your brother (GQ)from your heart.”

Teaching About Divorce

19 Now when Jesus had finished these sayings, he went away from (GR)Galilee and (GS)entered (GT)the region of Judea beyond the Jordan. And (GU)large crowds followed him, and he healed them there.

Footnotes

  1. Matthew 15:5 Or is an offering
  2. Matthew 15:6 Some manuscripts law
  3. Matthew 15:14 Some manuscripts add of the blind
  4. Matthew 15:17 Greek is expelled into the latrine
  5. Matthew 15:28 Greek from that hour
  6. Matthew 16:2 Some manuscripts omit the following words to the end of verse 3
  7. Matthew 16:18 The Greek words for Peter and rock sound similar
  8. Matthew 16:18 Greek the gates of Hades
  9. Matthew 16:19 Or shall have been bound… shall have been loosed
  10. Matthew 16:22 Or “[May God be] merciful to you, Lord!”
  11. Matthew 16:23 Greek stumbling block
  12. Matthew 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26
  13. Matthew 17:5 Or my Son, my (or the) Beloved
  14. Matthew 17:18 Greek it
  15. Matthew 17:18 Greek the demon
  16. Matthew 17:18 Greek from that hour
  17. Matthew 17:20 Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting
  18. Matthew 17:22 Some manuscripts remained
  19. Matthew 17:27 Greek stater, a silver coin worth four drachmas or approximately one shekel
  20. Matthew 18:6 Greek causes… to stumble; also verses 8, 9
  21. Matthew 18:7 Greek stumbling blocks
  22. Matthew 18:9 Greek Gehenna
  23. Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
  24. Matthew 18:14 Some manuscripts your
  25. Matthew 18:18 Or shall have been bound… shall have been loosed
  26. Matthew 18:23 Or bondservants; also verses 28, 31
  27. Matthew 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer
  28. Matthew 18:26 Or bondservant; also verses 27, 28, 29, 32, 33
  29. Matthew 18:28 A denarius was a day's wage for a laborer
  30. Matthew 18:34 Greek torturers

Tradition and Commandment

15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, “Why do Your disciples violate the [a]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? For God said [through Moses], Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(A) But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,


This people honors Me with their lips,
But their heart is far away from Me.

But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(B)

10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”

12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(C) 14 Leave them alone; they are blind guides [b][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”

The Heart of Man

15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”

The Syrophoenician Woman

21 After leaving there, Jesus withdrew to the district of [c]Tyre and Sidon.(D) 22 And a [d]Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” 23 But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” 24 He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” 25 But she came and began to kneel down before Him, saying, “Lord, help me!” 26 And He replied, “It is not good (appropriate, fair) to take the [e]children’s bread and throw it to the [f]pet dogs.” 27 She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” 28 Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

Healing Crowds

29 Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there. 30 And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them. 31 So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.

Four Thousand Fed

32 Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”(E) 33 The disciples said to Him, “Where are we to get enough bread in this isolated place to feed so large a crowd?” 34 And Jesus asked them, “How many loaves [of bread] do you have?” They replied, “Seven, and a few small fish.” 35 He directed the crowd to sit down on the ground, 36 and He took the seven loaves and the fish; and when He had given thanks, He broke them and started giving them to the disciples, and the disciples [gave them] to the people. 37 And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over. 38 [Among] those who ate were 4,000 men, not counting women and children.

39 Then Jesus sent the crowds away, got into the boat and went to the district of [g]Magadan.

Pharisees Test Jesus

16 Now the Pharisees and Sadducees came up, and testing Jesus [to get something to use against Him], they asked Him to show them a sign from heaven [which would support His divine authority]. But He replied to them, [h]When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and has a threatening look.’ You know how to interpret the appearance of the sky, but cannot interpret the signs of the times? An evil and [morally] unfaithful generation craves a [miraculous] sign; but no sign will be given to it, except the sign of [the prophet] Jonah.” Then He left them and went away.(F)

When the disciples reached the other side of the sea, they realized that they had forgotten to bring bread. Jesus said to them, “Watch out and be on your guard against the [i]leaven of the Pharisees and Sadducees.” They began to discuss this among themselves, saying, “He said that because we did not bring bread.” But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread? Do you still not understand or remember the five loaves for the five thousand, and how many baskets you picked up? 10 Or the seven loaves for the four thousand, and how many large baskets you picked up? 11 How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.

Peter’s Confession of Christ

13 Now when Jesus went into the [j]region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”(G) 14 And they answered, “Some say John the Baptist; others, Elijah; and still others, Jeremiah, or [just] one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ (the Messiah, the Anointed), the Son of the living God.” 17 Then Jesus answered him, “Blessed [happy, spiritually secure, favored by God] are you, Simon son of Jonah, because flesh and blood (mortal man) did not reveal this to you, but My Father who is in heaven. 18 And I say to you that you are [k]Peter, and on this [l]rock I will build My church; and the [m]gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ].(H) 19 I will give you the keys (authority) of the kingdom of heaven; and whatever you bind [forbid, declare to be improper and unlawful] on earth [n]will have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth [o]will have [already] been loosed in heaven.”(I) 20 Then He gave the disciples strict orders to tell no one that He was the Christ (the Messiah, the Anointed).

Jesus Foretells His Death

21 [p]From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.(J) 22 Peter took Him aside [to speak to Him privately] and began to reprimand Him, saying, “May God forbid it! This will never happen to You.” 23 But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on things of God, but on things of man.”

Discipleship Is Costly

24 Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity]. 26 For what will it profit a man if he gains the whole world [wealth, fame, success], but forfeits his soul? Or what will a man give in exchange for his soul? 27 For the Son of Man is going to come in the glory and majesty of His Father with His angels, and then He will repay each one in accordance with what he has done.(K)

28 “I assure you and most solemnly say to you, there are some of [q]those standing here who will not taste death before they see the Son of Man coming in His kingdom.”

The Transfiguration

17 Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.(L) And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light. And behold, Moses and Elijah appeared to them, talking with Jesus. Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud overshadowed them, and [r]a voice from the cloud said, “[s]This is My beloved Son, with whom I am well-pleased and delighted! Listen to Him!”(M) When the disciples heard it, they fell on their faces and were terrified. But Jesus came and touched them and said, “Get up, and do not be afraid.” And when they looked up, they saw no one except Jesus Himself alone.

And as they were going down the mountain, Jesus commanded them, “Do not tell anyone what you have seen until the Son of Man has been raised from the dead.” 10 The disciples asked Him, “Then why do the scribes say that Elijah must come first?” 11 He answered and said, “Elijah is coming and will restore all things; 12 but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands.” 13 Then the disciples understood that He had spoken to them about John the Baptist.(N)

The Demoniac

14 When they approached the crowd, a man came up to Jesus, kneeling before Him and saying,(O) 15 “Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water. 16 And I brought him to Your disciples, and they were not able to heal him.” 17 And Jesus answered, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18 Jesus rebuked the demon, and it came out of him, and the boy was healed at once.

19 Then the disciples came to Jesus privately and asked, “Why could we not drive it out?” 20 He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, [t]if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.(P) 21 [u][But this kind of demon does not go out except by prayer and fasting.]”

22 When they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be betrayed and handed over to men [who are His enemies]; 23 and they will kill Him, and He will be raised [from death to life] on the third day.” And they were deeply grieved and distressed.

The Tribute Money

24 When they arrived in Capernaum, the collectors of the [v]half-shekel [temple tax] went up to Peter and said, “Does not your teacher pay the half-shekel?”(Q) 25 Peter answered, “Yes.” And when he came home, Jesus spoke to him first, saying, “What do you think, Simon? From whom do earthly rulers collect duties or taxes, from their sons or from strangers?” 26 When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt [from taxation]. 27 However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”

Rank in the Kingdom

18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?”(R) He called a little child and set him before them, and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. Therefore, whoever [w]humbles himself like this child is greatest in the kingdom of heaven. Whoever receives and welcomes one [x]child like this in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.(S)

Stumbling Blocks

“Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!(T)

“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.

10 “See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven.(U) 11 [y][For the Son of Man has come to save that which was lost.]

Ninety-nine Plus One

12 “What do you think? If a man has a hundred sheep, and one of them gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost?(V) 13 And if it turns out that he finds it, I assure you and most solemnly say to you, he rejoices over it more than over the ninety-nine that did not get lost. 14 So it is not the will of your Father who is in heaven that one of these little ones be lost.

Discipline and Prayer

15 “If your brother sins[z], go and show him his fault in private; if he listens and pays attention to you, you have won back your brother. 16 But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses. 17 If he pays no attention to them [refusing to listen and obey], tell it to the [aa]church; and if he refuses to listen even to the church, let him be to you as a Gentile (unbeliever) and a tax collector.(W) 18 I assure you and most solemnly say to you, whatever you bind [forbid, declare to be improper and unlawful] on earth [ab]shall have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth [ac]shall have [already] been loosed in heaven.(X)

19 “Again I say to you, that if two [ad]believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven.(Y) 20 For where two or three are gathered in My name [meeting together as My followers], I am there among them.”(Z)

Forgiveness

21 Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” 22 Jesus answered him, “I say to you, not up to seven times, but seventy times seven.

23 “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. 24 When he began the accounting, one who owed him 10,000 [ae]talents was brought to him. 25 But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. 26 So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ 27 And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. 28 But that same slave went out and found one of his fellow slaves who owed him [af]a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ 29 So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ 30 But he was unwilling and he went and had him thrown in prison until he paid back the debt. 31 When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. 32 Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. 33 Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ 34 And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. 35 My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”

Concerning Divorce

19 Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; and large crowds followed Him, and He healed them there.

Footnotes

  1. Matthew 15:2 I.e. the oral commentary on the Law, later codified as the Mishnah.
  2. Matthew 15:14 Later mss add of the blind.
  3. Matthew 15:21 Tyre and Sidon were located along the Gentile coastal region of Phoenicia. Tyre was 35 miles and Sidon 60 miles north of Galilee.
  4. Matthew 15:22 The Canaanites were ancient, pagan enemies of Israel.
  5. Matthew 15:26 A reference to the Jewish people.
  6. Matthew 15:26 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers would not be spiritually homeless, but would also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 27 confirms that on some level she understands this.
  7. Matthew 15:39 A small town on the western shore of the Sea of Galilee, between Tiberias and Capernaum.
  8. Matthew 16:2 Early mss do not contain the rest of v 2 and all of v 3 beginning with “When it is evening” in v 2.
  9. Matthew 16:6 Here, leaven represents the man-made traditions and false teachings of the Pharisees which were preventing the nation of Israel from attaining right standing with God and from recognizing and accepting the Messiah.
  10. Matthew 16:13 In Jesus’ day this was Gentile territory. Today this region is known as the Golan Heights. The ancient city of Caesarea Philippi was located at the foot of Mt. Hermon, near the Banias Spring, one of the three springs which feeds into the Jordan River.
  11. Matthew 16:18 Gr petros, a small or detached stone.
  12. Matthew 16:18 Gr petra, bedrock or a huge rock. Jesus uses a simple play on the Greek words petros and petra in this verse. Throughout the N.T. Christ is clearly depicted as both the foundation petra and chief cornerstone of the church. Here He praises Peter for his accurate confession of faith in Him as Messiah. Peter explains the role of believers as “living stones” in the church which is built on Christ as the foundation and cornerstone (1 Pet 2:5, 6).
  13. Matthew 16:18 The physical death of Christ will not hinder the establishment of the church nor will death overtake the church.
  14. Matthew 16:19 Gr estai dedemenon, future perfect passive referring to a state of having already been bound.
  15. Matthew 16:19 Gr estai lelumenon, future perfect passive.
  16. Matthew 16:21 This marks a turning point in the book. 4:17 marked the beginning of Jesus’ public ministry offering the kingdom to Israel. Since Israel rejected the Messiah, the kingdom is held in abeyance and the Messiah must suffer death. But He had to die in any case to provide salvation.
  17. Matthew 16:28 Undoubtedly a reference to Peter, John, and James, who were to witness the transfiguration a few days later.
  18. Matthew 17:5 See note 3:17.
  19. Matthew 17:5 The Father’s words were a reminder that Jesus is unique, not to be equated with Moses and Elijah. He alone is the Son. The focus is on Him.
  20. Matthew 17:20 Jesus used this moment to emphasize to the disciples that a person’s confident, abiding faith combined with God’s power can produce absolutely amazing results, if the request is in harmony with God’s will. God is fully capable of doing that which man regards as impossible (Mark 14:36; James 4:3).
  21. Matthew 17:21 Early mss do not contain this verse.
  22. Matthew 17:24 Equivalent to two denarii or two days’ wages.
  23. Matthew 18:4 I.e. turns his back on self-righteous pride and adopts a realistic self-view.
  24. Matthew 18:5 I.e. new, childlike believer.
  25. Matthew 18:11 Early mss do not contain this verse.
  26. Matthew 18:15 Late mss add against you.
  27. Matthew 18:17 Gr ecclasia, the word means a gathering and may be translated congregation, assembly, or church.
  28. Matthew 18:18 Gr estai lelumenon, future perfect passive.
  29. Matthew 18:18 Gr estai lelumenon, future perfect passive.
  30. Matthew 18:19 Lit of you.
  31. Matthew 18:24 A talent was a measurement of weight, usually 58-80 pounds. One talent of silver was worth more than 15 years’ wages. One talent of gold was worth even more. 10,000 talents would be an inconceivable amount of debt for a slave in the king’s service to repay.
  32. Matthew 18:28 About 100 days’ wages for a laborer.

What Pollutes Your Life

15 1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”

3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:

These people make a big show of saying the right thing,
    but their heart isn’t in it.
They act like they’re worshiping me,
    but they don’t mean it.
They just use me as a cover
    for teaching whatever suits their fancy.”

10-11 He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”

12 Later his disciples came and told him, “Did you know how upset the Pharisees were when they heard what you said?”

13-14 Jesus shrugged it off. “Every tree that wasn’t planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch.”

15 Peter said, “I don’t get it. Put it in plain language.”

16-20 Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.”

Healing the People

21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”

23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”

24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”

25 Then the woman came back to Jesus, dropped to her knees, and begged. “Master, help me.”

26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”

27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”

28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.

29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.

* * *

32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”

33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”

34-39 Jesus asked, “How much bread do you have?”

“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.

Some Bad Yeast

16 1-4 Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away.

5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.

Son of Man, Son of God

13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15 He pressed them, “And how about you? Who do you say I am?”

16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

You’re Not in the Driver’s Seat

21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”

23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”

24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?

27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

Sunlight Poured from His Face

17 1-3 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.

With a Mere Kernel of Faith

14-16 At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

17-18 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.

19 When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

20 “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

22-23 As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt scared to death.

* * *

24 When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”

25 Peter said, “Of course.”

But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”

26-27 He answered, “His subjects.”

Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”

Whoever Becomes Simple Again

18 At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”

2-5 For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.

6-7 “But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.

8-9 “If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

10 “Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?

Work It Out Between You

12-14 “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.

15-17 “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.

18-20 “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”

A Story About Forgiveness

21 At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”

22 Jesus replied, “Seven! Hardly. Try seventy times seven.

23-25 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Divorce

19 1-2 When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them.

Jesus Teaches about Inner Purity

15 Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.”

Jesus replied, “And why do you, by your traditions, violate the direct commandments of God? For instance, God says, ‘Honor your father and mother,’[a] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[b] But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you say they don’t need to honor their parents.[c] And so you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[d]

10 Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. 11 It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”

13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, 14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

15 Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”

16 “Don’t you understand yet?” Jesus asked. 17 “Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart—that’s what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you.”

The Faith of a Gentile Woman

21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile[e] woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

Jesus Heals Many People

29 Jesus returned to the Sea of Galilee and climbed a hill and sat down. 30 A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all. 31 The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel.

Jesus Feeds Four Thousand

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

Leaders Demand a Miraculous Sign

16 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times![f] Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.[g] Then Jesus left them and went away.

Yeast of the Pharisees and Sadducees

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Peter’s Declaration about Jesus

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”[h]

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[i] the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John,[j] because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’),[k] and upon this rock I will build my church, and all the powers of hell[l] will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid[m] on earth will be forbidden in heaven, and whatever you permit[n] on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

21 From then on Jesus[o] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him[p] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul?[q] Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus.

Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[r]—one for you, one for Moses, and one for Elijah.”

But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground.

Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[s] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[t]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[u]

Jesus Again Predicts His Death

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

24 On their arrival in Capernaum, the collectors of the Temple tax[v] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[w] Do kings tax their own people or the people they have conquered?[x]

26 “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! 27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[y] Take it and pay the tax for both of us.”

The Greatest in the Kingdom

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

“And anyone who welcomes a little child like this on my behalf[z] is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[aa]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[ab]

Parable of the Lost Sheep

12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

Correcting Another Believer

15 “If another believer[ac] sins against you,[ad] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[ae] on earth will be forbidden in heaven, and whatever you permit[af] on earth will be permitted in heaven.

19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[ag] I am there among them.”

Parable of the Unforgiving Debtor

21 Then Peter came to him and asked, “Lord, how often should I forgive someone[ah] who sins against me? Seven times?”

22 “No, not seven times,” Jesus replied, “but seventy times seven![ai]

23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars.[aj] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.

28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[ak] He grabbed him by the throat and demanded instant payment.

29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[al] from your heart.”

Discussion about Divorce and Marriage

19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. Large crowds followed him there, and he healed their sick.

Footnotes

  1. 15:4a Exod 20:12; Deut 5:16.
  2. 15:4b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
  3. 15:6 Greek their father; other manuscripts read their father or their mother.
  4. 15:8-9 Isa 29:13 (Greek version).
  5. 15:22 Greek Canaanite.
  6. 16:2-3 Several manuscripts do not include any of the words in 16:2-3 after He replied.
  7. 16:4 Greek the sign of Jonah.
  8. 16:13 “Son of Man” is a title Jesus used for himself.
  9. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  10. 16:17 Greek Simon bar-Jonah; see John 1:42; 21:15-17.
  11. 16:18a Greek that you are Peter.
  12. 16:18b Greek and the gates of Hades.
  13. 16:19a Or bind, or lock.
  14. 16:19b Or loose, or open.
  15. 16:21 Some manuscripts read Jesus the Messiah.
  16. 16:22 Or began to correct him.
  17. 16:26 Or your self? also in 16:26b.
  18. 17:4 Greek three tabernacles.
  19. 17:9 “Son of Man” is a title Jesus used for himself.
  20. 17:10 Greek that Elijah must come first?
  21. 17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.
  22. 17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33.
  23. 17:25a Greek Simon?
  24. 17:25b Greek their sons or others?
  25. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].
  26. 18:5 Greek in my name.
  27. 18:9 Greek the Gehenna of fire.
  28. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.
  29. 18:15a Greek If your brother.
  30. 18:15b Some manuscripts do not include against you.
  31. 18:18a Or bind, or lock.
  32. 18:18b Or loose, or open.
  33. 18:20 Greek gather together in my name.
  34. 18:21 Greek my brother.
  35. 18:22 Or seventy-seven times.
  36. 18:24 Greek 10,000 talents [375 tons or 340 metric tons of silver].
  37. 18:28 Greek 100 denarii. A denarius was equivalent to a laborer’s full day’s wage.
  38. 18:35 Greek your brother.