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John the Baptist Beheaded

14 At that time Herod [Antipas], the tetrarch [who governed a portion of Palestine including Galilee and Perea], heard the reports about Jesus,(A) and said to his attendants, “This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him.”

For Herod had John arrested and bound him and put him in prison [at the fortress of Machaerus, east of the Jordan, to keep him away] because of [a]Herodias, the wife of his brother Philip,(B) for John had said to him, “It is not lawful (morally right) for you to have her [living with you as your wife].”(C) Although Herod wished to have him put to death, he feared the people, for they regarded John as a prophet.

But when Herod’s birthday came, [his niece Salome], the daughter of Herodias danced [immodestly] before them and pleased and fascinated Herod, so much that he promised with an oath to give her whatever she asked. She, being coached by her mother [Herodias], said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths, and because of his dinner guests, he ordered it to be given her. 10 He sent and had John beheaded in the prison. 11 His head was brought on a platter and given to the girl, and she brought it to her mother [Herodias]. 12 And John’s disciples came and took away the body and buried it. Then they went and told Jesus.

Five Thousand Fed

13 When Jesus heard about John, He left there privately in a boat and went to a secluded place. But when the crowds heard of this, they followed Him on foot from the cities.(D) 14 When He went ashore, He saw a large crowd, and felt [profound] compassion for them and healed their sick.

15 When evening came, the disciples came to Him and said, “This is an isolated place and the hour is already late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 But Jesus said to them, “They do not need to go away; you give them something to eat!” 17 They replied, “We have nothing here except five loaves and two fish.” 18 He said, “Bring them here to Me.” 19 Then He ordered the crowds to sit down on the grass, and He took the five loaves and the two fish and, looking up toward heaven, He blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the people, 20 and they all ate and were satisfied. They picked up twelve full baskets of the leftover broken pieces. 21 There were about 5,000 men who ate, besides women and children.

Jesus Walks on the Water

22 Immediately He directed the disciples to get into the boat and go ahead of Him to the other side [of the Sea of Galilee], while He sent the crowds away.(E) 23 After He had dismissed the crowds, He went up on the mountain by Himself to pray. When it was evening, He was there alone. 24 But the boat [by this time] was already a [b]long distance from land, tossed and battered by the waves; for the wind was against them. 25 And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.(F) 26 When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. 27 But immediately He spoke to them, saying, “Take courage, it is I! Do not be afraid!”(G)

28 Peter replied to Him, “Lord, if it is [really] You, command me to come to You on the water.” 29 He said, “Come!” So Peter got out of the boat, and walked on the water and came toward Jesus. 30 But when he saw [the effects of] the wind, he was frightened, and he began to sink, and he cried out, “Lord, save me!” 31 Immediately Jesus extended His hand and caught him, saying to him, “O you of little faith, why did you [c]doubt?” 32 And when they got into the boat, the wind ceased. 33 Then those in the boat worshiped Him [with awe-inspired reverence], saying, “Truly You are the Son of God!”

34 When they had crossed over [the sea], they went ashore at Gennesaret. 35 And when the men of that place recognized Him, they sent word throughout all the surrounding district and brought to Him all who were sick; 36 and they begged Him to let them merely touch the fringe of His robe; and all who touched it were perfectly restored.(H)

Tradition and Commandment

15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, “Why do Your disciples violate the [d]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? For God said [through Moses], Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(I) But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,


This people honors Me with their lips,
But their heart is far away from Me.

But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(J)

10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”

12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(K) 14 Leave them alone; they are blind guides [e][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”

The Heart of Man

15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”

The Syrophoenician Woman

21 After leaving there, Jesus withdrew to the district of [f]Tyre and Sidon.(L) 22 And a [g]Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” 23 But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” 24 He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” 25 But she came and began to kneel down before Him, saying, “Lord, help me!” 26 And He replied, “It is not good (appropriate, fair) to take the [h]children’s bread and throw it to the [i]pet dogs.” 27 She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” 28 Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

Healing Crowds

29 Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there. 30 And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them. 31 So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.

Four Thousand Fed

32 Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”(M) 33 The disciples said to Him, “Where are we to get enough bread in this isolated place to feed so large a crowd?” 34 And Jesus asked them, “How many loaves [of bread] do you have?” They replied, “Seven, and a few small fish.” 35 He directed the crowd to sit down on the ground, 36 and He took the seven loaves and the fish; and when He had given thanks, He broke them and started giving them to the disciples, and the disciples [gave them] to the people. 37 And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over. 38 [Among] those who ate were 4,000 men, not counting women and children.

39 Then Jesus sent the crowds away, got into the boat and went to the district of [j]Magadan.

Pharisees Test Jesus

16 Now the Pharisees and Sadducees came up, and testing Jesus [to get something to use against Him], they asked Him to show them a sign from heaven [which would support His divine authority]. But He replied to them, [k]When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and has a threatening look.’ You know how to interpret the appearance of the sky, but cannot interpret the signs of the times? An evil and [morally] unfaithful generation craves a [miraculous] sign; but no sign will be given to it, except the sign of [the prophet] Jonah.” Then He left them and went away.(N)

When the disciples reached the other side of the sea, they realized that they had forgotten to bring bread. Jesus said to them, “Watch out and be on your guard against the [l]leaven of the Pharisees and Sadducees.” They began to discuss this among themselves, saying, “He said that because we did not bring bread.” But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread? Do you still not understand or remember the five loaves for the five thousand, and how many baskets you picked up? 10 Or the seven loaves for the four thousand, and how many large baskets you picked up? 11 How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.

Peter’s Confession of Christ

13 Now when Jesus went into the [m]region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”(O) 14 And they answered, “Some say John the Baptist; others, Elijah; and still others, Jeremiah, or [just] one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ (the Messiah, the Anointed), the Son of the living God.” 17 Then Jesus answered him, “Blessed [happy, spiritually secure, favored by God] are you, Simon son of Jonah, because flesh and blood (mortal man) did not reveal this to you, but My Father who is in heaven. 18 And I say to you that you are [n]Peter, and on this [o]rock I will build My church; and the [p]gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ].(P) 19 I will give you the keys (authority) of the kingdom of heaven; and whatever you bind [forbid, declare to be improper and unlawful] on earth [q]will have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth [r]will have [already] been loosed in heaven.”(Q) 20 Then He gave the disciples strict orders to tell no one that He was the Christ (the Messiah, the Anointed).

Jesus Foretells His Death

21 [s]From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.(R) 22 Peter took Him aside [to speak to Him privately] and began to reprimand Him, saying, “May God forbid it! This will never happen to You.” 23 But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on things of God, but on things of man.”

Discipleship Is Costly

24 Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity]. 26 For what will it profit a man if he gains the whole world [wealth, fame, success], but forfeits his soul? Or what will a man give in exchange for his soul? 27 For the Son of Man is going to come in the glory and majesty of His Father with His angels, and then He will repay each one in accordance with what he has done.(S)

28 “I assure you and most solemnly say to you, there are some of [t]those standing here who will not taste death before they see the Son of Man coming in His kingdom.”

Notas al pie

  1. Matthew 14:3 Herodias was not the lawful wife of Herod Antipas. She was married to her uncle, Herod Philip I. She deserted him in order to live with another uncle, Herod Antipas, whose legal wife was the daughter of Aretas, King of Arabia.
  2. Matthew 14:24 Lit many stadia; a stadion being about an eighth of a mile or 192 meters.
  3. Matthew 14:31 I.e. allow yourself to be drawn in two directions.
  4. Matthew 15:2 I.e. the oral commentary on the Law, later codified as the Mishnah.
  5. Matthew 15:14 Later mss add of the blind.
  6. Matthew 15:21 Tyre and Sidon were located along the Gentile coastal region of Phoenicia. Tyre was 35 miles and Sidon 60 miles north of Galilee.
  7. Matthew 15:22 The Canaanites were ancient, pagan enemies of Israel.
  8. Matthew 15:26 A reference to the Jewish people.
  9. Matthew 15:26 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers would not be spiritually homeless, but would also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 27 confirms that on some level she understands this.
  10. Matthew 15:39 A small town on the western shore of the Sea of Galilee, between Tiberias and Capernaum.
  11. Matthew 16:2 Early mss do not contain the rest of v 2 and all of v 3 beginning with “When it is evening” in v 2.
  12. Matthew 16:6 Here, leaven represents the man-made traditions and false teachings of the Pharisees which were preventing the nation of Israel from attaining right standing with God and from recognizing and accepting the Messiah.
  13. Matthew 16:13 In Jesus’ day this was Gentile territory. Today this region is known as the Golan Heights. The ancient city of Caesarea Philippi was located at the foot of Mt. Hermon, near the Banias Spring, one of the three springs which feeds into the Jordan River.
  14. Matthew 16:18 Gr petros, a small or detached stone.
  15. Matthew 16:18 Gr petra, bedrock or a huge rock. Jesus uses a simple play on the Greek words petros and petra in this verse. Throughout the N.T. Christ is clearly depicted as both the foundation petra and chief cornerstone of the church. Here He praises Peter for his accurate confession of faith in Him as Messiah. Peter explains the role of believers as “living stones” in the church which is built on Christ as the foundation and cornerstone (1 Pet 2:5, 6).
  16. Matthew 16:18 The physical death of Christ will not hinder the establishment of the church nor will death overtake the church.
  17. Matthew 16:19 Gr estai dedemenon, future perfect passive referring to a state of having already been bound.
  18. Matthew 16:19 Gr estai lelumenon, future perfect passive.
  19. Matthew 16:21 This marks a turning point in the book. 4:17 marked the beginning of Jesus’ public ministry offering the kingdom to Israel. Since Israel rejected the Messiah, the kingdom is held in abeyance and the Messiah must suffer death. But He had to die in any case to provide salvation.
  20. Matthew 16:28 Undoubtedly a reference to Peter, John, and James, who were to witness the transfiguration a few days later.

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