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Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders.

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12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[a] Anyone who declares himself a king is a rebel against Caesar.”

13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[b] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

16 Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away.

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Footnotes

  1. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
  2. 19:14 Greek Jewish people; also in 19:20.

They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”

About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.

Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.

Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”

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23 He ordered an officer[a] to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.

24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” 26 He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.

27 After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.

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Footnotes

  1. 24:23 Greek a centurion.

32 Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose.

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26 Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her.

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20 for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.

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The Death of John the Baptist

14 Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying,[a] “This must be John the Baptist raised from the dead. That is why he can do such miracles.”

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Footnotes

  1. 6:14 Some manuscripts read He was saying.

17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[a]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

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Footnotes

  1. 27:25 Greek “His blood be on us and on our children.”

Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

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The Death of John the Baptist

14 When Herod Antipas, the ruler of Galilee,[a] heard about Jesus,

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Footnotes

  1. 14:1 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.

14 Hearing this, the king was deeply troubled, and he tried to think of a way to save Daniel. He spent the rest of the day looking for a way to get Daniel out of this predicament.

15 In the evening the men went together to the king and said, “Your Majesty, you know that according to the law of the Medes and the Persians, no law that the king signs can be changed.”

16 So at last the king gave orders for Daniel to be arrested and thrown into the den of lions. The king said to him, “May your God, whom you serve so faithfully, rescue you.”

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[a]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

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Footnotes

  1. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.

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