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15 When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.”

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35 And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly. 36 [a]He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. 37 They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and [the] mute speak.”(A)

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Footnotes

  1. 7:36 The more they proclaimed it: the same verb proclaim attributed here to the crowd in relation to the miracles of Jesus is elsewhere used in Mark for the preaching of the gospel on the part of Jesus, of his disciples, and of the Christian community (Mk 1:14; 13:10; 14:9). Implied in the action of the crowd is a recognition of the salvific mission of Jesus; see note on Mt 11:5–6.

12 As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” 13 (A)He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” 14 Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of [about] fifty.” 15 They did so and made them all sit down. 16 Then taking[a] the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd.(B) 17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Peter’s Confession About Jesus.[b]

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Footnotes

  1. 9:16 Then taking…: the actions of Jesus recall the institution of the Eucharist in Lk 22:19; see also note on Mt 14:19.
  2. 9:18–22 This incident is based on Mk 8:27–33, but Luke has eliminated Peter’s refusal to accept Jesus as suffering Son of Man (Mk 8:32) and the rebuke of Peter by Jesus (Mk 8:33). Elsewhere in the gospel, Luke softens the harsh portrait of Peter and the other apostles found in his Marcan source (cf. Lk 22:39–46, which similarly lacks a rebuke of Peter that occurs in the source, Mk 14:37–38).

[a]When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip,(A) “Where can we buy enough food for them to eat?” [b]He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages[c] worth of food would not be enough for each of them to have a little [bit].”(B) One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves[d] and two fish; but what good are these for so many?”(C) 10 Jesus said, “Have the people recline.” Now there was a great deal of grass[e] in that place. So the men reclined, about five thousand in number.(D) 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.(E) 12 When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13 So they collected them, and filled twelve wicker baskets[f] with fragments from the five barley loaves that had been more than they could eat.

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Footnotes

  1. 6:5 Jesus takes the initiative (in the synoptics, the disciples do), possibly pictured as (cf. Jn 6:14) the new Moses (cf. Nm 11:13).
  2. 6:6 Probably the evangelist’s comment; in this gospel Jesus is never portrayed as ignorant of anything.
  3. 6:7 Days’ wages: literally, “denarii”; a Roman denarius is a day’s wage in Mt 20:2.
  4. 6:9 Barley loaves: the food of the poor. There seems an allusion to the story of Elisha multiplying the barley bread in 2 Kgs 4:42–44.
  5. 6:10 Grass: implies springtime, and therefore Passover. Five thousand: so Mk 6:39, 44 and parallels.
  6. 6:13 Baskets: the word describes the typically Palestinian wicker basket, as in Mk 6:43 and parallels.

cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’(A)

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Return of the Seventy-two. 17 The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.”

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