Matthew 13-15
Amplified Bible
Jesus Teaches in Parables
13 That same day Jesus went out of the house and was sitting beside the sea [of Galilee].(A) 2 But such large crowds gathered around Him that He got into a boat and sat there [positioning Himself as a teacher], while the whole crowd stood on the shore.
3 He told them many things in [a]parables, saying, “Listen carefully: a sower went out to sow [seed in his field]; 4 and as he sowed, some seed fell beside the road [between the fields], and the birds came and ate it. 5 Other seed fell on rocky ground, where they did not have much soil; and at once they sprang up because they had no depth of soil. 6 But when the sun rose, they were scorched; and because they had no root, they withered away. 7 Other seed fell among thorns, and thorns came up and choked them out. 8 Other seed fell on good soil and yielded grain, some a hundred times as much [as was sown], some sixty [times as much], and some thirty. 9 He who has ears [to hear], let him hear and heed My words.”
An Explanation
10 Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11 Jesus replied to them, “To you it has been granted to know the [b]mysteries of the kingdom of heaven, but to them it has not been granted.(B) 12 For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.(C) 13 This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14 In them the prophecy of Isaiah is being fulfilled, which says,
‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
15
For this nation’s heart has grown hard,
And with their ears they hardly hear,
And they have [tightly] closed their eyes,
Otherwise they would see with their eyes,
And hear with their ears,
And understand with their heart, and turn [to Me]
And I would heal them [spiritually].’(D)
16 But blessed [spiritually aware, and favored by God] are your eyes, because they see; and your ears, because they hear.(E) 17 I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Sower Explained
18 “Listen then to the [meaning of the] parable of the sower:(F) 19 When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road. 20 The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; 21 yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. 22 And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. 23 And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”(G)
Weeds among Wheat
24 Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [c]weeds [resembling wheat] among the wheat, and went away. 26 So when the plants sprouted and formed grain, the weeds appeared also. 27 The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ 28 He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ 29 But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. 30 Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”
The Mustard Seed
31 He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;(H) 32 and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”(I)
The Leaven
33 He told them another parable, “The kingdom of heaven is like [d]leaven, which a woman took and worked into three [e]measures of flour until all of it was leavened.”(J)
34 All these things Jesus said to the crowds in parables, and He said nothing to them without [using] a parable. 35 This was to fulfill what was spoken by the prophet:
“I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”(K)
The Weeds Explained
36 Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the weeds are gathered up and burned in the fire, so will it be at the end of the age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin], 42 and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]. 43 Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.(L)
Hidden Treasure
44 “The kingdom of heaven is like a [very precious] treasure hidden in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field [securing the treasure for himself].
A Costly Pearl
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 and upon finding a single pearl of great value, he went and sold all that he had and bought it.
A Dragnet
47 “Again, the kingdom of heaven is like a dragnet which was lowered into the sea, and gathered fish of every kind, 48 and when it was full, they dragged it up on the beach; and they sat down and sorted out the good fish into baskets, but the worthless ones they threw away. 49 So it will be at the end of the age; the angels will come and separate the wicked from the righteous 50 and throw the wicked into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].
51 “Have you understood all these things [in the lessons of the parables]?” They said to Jesus, “Yes.” 52 He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his [f]treasure things that are new and fresh and things that are old and familiar.”
Jesus Revisits Nazareth
53 When Jesus had finished these parables, He left there. 54 And after coming to [Nazareth] His hometown, He began teaching them in their synagogue, and they were astonished, and said, “Where did this Man get this wisdom and these miraculous powers [what is the source of His authority]?(M) 55 Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas? 56 And His sisters, are they not [living here] among us? Where then did this Man get all this [wisdom and power]?” 57 And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And He did not do many miracles there [in Nazareth] because of their unbelief.
John the Baptist Beheaded
14 At that time Herod [Antipas], the tetrarch [who governed a portion of Palestine including Galilee and Perea], heard the reports about Jesus,(N) 2 and said to his attendants, “This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him.”
3 For Herod had John arrested and bound him and put him in prison [at the fortress of Machaerus, east of the Jordan, to keep him away] because of [g]Herodias, the wife of his brother Philip,(O) 4 for John had said to him, “It is not lawful (morally right) for you to have her [living with you as your wife].”(P) 5 Although Herod wished to have him put to death, he feared the people, for they regarded John as a prophet.
6 But when Herod’s birthday came, [his niece Salome], the daughter of Herodias danced [immodestly] before them and pleased and fascinated Herod, 7 so much that he promised with an oath to give her whatever she asked. 8 She, being coached by her mother [Herodias], said, “Give me here on a platter the head of John the Baptist.” 9 The king was distressed, but because of his oaths, and because of his dinner guests, he ordered it to be given her. 10 He sent and had John beheaded in the prison. 11 His head was brought on a platter and given to the girl, and she brought it to her mother [Herodias]. 12 And John’s disciples came and took away the body and buried it. Then they went and told Jesus.
Five Thousand Fed
13 When Jesus heard about John, He left there privately in a boat and went to a secluded place. But when the crowds heard of this, they followed Him on foot from the cities.(Q) 14 When He went ashore, He saw a large crowd, and felt [profound] compassion for them and healed their sick.
15 When evening came, the disciples came to Him and said, “This is an isolated place and the hour is already late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 But Jesus said to them, “They do not need to go away; you give them something to eat!” 17 They replied, “We have nothing here except five loaves and two fish.” 18 He said, “Bring them here to Me.” 19 Then He ordered the crowds to sit down on the grass, and He took the five loaves and the two fish and, looking up toward heaven, He blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the people, 20 and they all ate and were satisfied. They picked up twelve full baskets of the leftover broken pieces. 21 There were about 5,000 men who ate, besides women and children.
Jesus Walks on the Water
22 Immediately He directed the disciples to get into the boat and go ahead of Him to the other side [of the Sea of Galilee], while He sent the crowds away.(R) 23 After He had dismissed the crowds, He went up on the mountain by Himself to pray. When it was evening, He was there alone. 24 But the boat [by this time] was already a [h]long distance from land, tossed and battered by the waves; for the wind was against them. 25 And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.(S) 26 When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. 27 But immediately He spoke to them, saying, “Take courage, it is I! Do not be afraid!”(T)
28 Peter replied to Him, “Lord, if it is [really] You, command me to come to You on the water.” 29 He said, “Come!” So Peter got out of the boat, and walked on the water and came toward Jesus. 30 But when he saw [the effects of] the wind, he was frightened, and he began to sink, and he cried out, “Lord, save me!” 31 Immediately Jesus extended His hand and caught him, saying to him, “O you of little faith, why did you [i]doubt?” 32 And when they got into the boat, the wind ceased. 33 Then those in the boat worshiped Him [with awe-inspired reverence], saying, “Truly You are the Son of God!”
34 When they had crossed over [the sea], they went ashore at Gennesaret. 35 And when the men of that place recognized Him, they sent word throughout all the surrounding district and brought to Him all who were sick; 36 and they begged Him to let them merely touch the fringe of His robe; and all who touched it were perfectly restored.(U)
Tradition and Commandment
15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, 2 “Why do Your disciples violate the [j]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” 3 He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? 4 For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(V) 5 But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” 6 he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. 7 You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,
8
‘This people honors Me with their lips,
But their heart is far away from Me.
9
‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(W)
10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”
12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(X) 14 Leave them alone; they are blind guides [k][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”
The Heart of Man
15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”
The Syrophoenician Woman
21 After leaving there, Jesus withdrew to the district of [l]Tyre and Sidon.(Y) 22 And a [m]Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” 23 But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” 24 He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” 25 But she came and began to kneel down before Him, saying, “Lord, help me!” 26 And He replied, “It is not good (appropriate, fair) to take the [n]children’s bread and throw it to the [o]pet dogs.” 27 She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” 28 Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.
Healing Crowds
29 Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there. 30 And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them. 31 So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.
Four Thousand Fed
32 Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”(Z) 33 The disciples said to Him, “Where are we to get enough bread in this isolated place to feed so large a crowd?” 34 And Jesus asked them, “How many loaves [of bread] do you have?” They replied, “Seven, and a few small fish.” 35 He directed the crowd to sit down on the ground, 36 and He took the seven loaves and the fish; and when He had given thanks, He broke them and started giving them to the disciples, and the disciples [gave them] to the people. 37 And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over. 38 [Among] those who ate were 4,000 men, not counting women and children.
39 Then Jesus sent the crowds away, got into the boat and went to the district of [p]Magadan.
Footnotes
- Matthew 13:3 A short story that illustrates a moral or religious principle.
- Matthew 13:11 Things which humans cannot know or discover on their own unless God reveals it to them.
- Matthew 13:25 Lit tares.
- Matthew 13:33 This is the first time leaven is mentioned in the New Testament. See Ex 12:15 for the first mention of leaven in the Old Testament. The Hebrew word (seor) refers specifically to the leavening agent (as opposed to dough containing it), which today is thought of as yeast, a type of fungi. In Jewish thinking, leaven was symbolic of impurity and corruption. Jesus used it as a symbol for the corrupt and hypocritical teachings of the Pharisees and Sadducees (see especially Luke 12:1; cf Matt 16:11; Mark 8:15), but He also used leaven’s ability to permeate a mass of dough many times its own size as an illustration of the spread of the kingdom of heaven as here and in Luke 13:21.
- Matthew 13:33 A measure was about a peck and a half, which would be enough bread to feed a hundred people.
- Matthew 13:52 God’s precepts, both the old and the new, contain truths to be treasured.
- Matthew 14:3 Herodias was not the lawful wife of Herod Antipas. She was married to her uncle, Herod Philip I. She deserted him in order to live with another uncle, Herod Antipas, whose legal wife was the daughter of Aretas, King of Arabia.
- Matthew 14:24 Lit many stadia; a stadion being about an eighth of a mile or 192 meters.
- Matthew 14:31 I.e. allow yourself to be drawn in two directions.
- Matthew 15:2 I.e. the oral commentary on the Law, later codified as the Mishnah.
- Matthew 15:14 Later mss add of the blind.
- Matthew 15:21 Tyre and Sidon were located along the Gentile coastal region of Phoenicia. Tyre was 35 miles and Sidon 60 miles north of Galilee.
- Matthew 15:22 The Canaanites were ancient, pagan enemies of Israel.
- Matthew 15:26 A reference to the Jewish people.
- Matthew 15:26 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers would not be spiritually homeless, but would also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 27 confirms that on some level she understands this.
- Matthew 15:39 A small town on the western shore of the Sea of Galilee, between Tiberias and Capernaum.
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