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13 That same day, Yeshua went out of the house and sat down by the lake; but such a large crowd gathered around him that he got into a boat and sat there while the crowd stood on the shore. He told them many things in parables:

“A farmer went out to sow his seed. As he sowed, some seed fell alongside the path; and the birds came and ate it up. Other seed fell on rocky patches where there was not much soil. It sprouted quickly because the soil was shallow; but when the sun had risen, the young plants were scorched; and since their roots were not deep, they dried up. Other seed fell among thorns, which grew up and choked the plants. But others fell into rich soil and produced grain, a hundred or sixty or thirty times as much as had been sown. Those who have ears, let them hear!”

10 Then the talmidim came and asked Yeshua, “Why are you speaking to them in parables?” 11 He answered, “Because it has been given to you to know the secrets of the Kingdom of Heaven, but it has not been given to them. 12 For anyone who has something will be given more, so that he will have plenty; but from anyone who has nothing, even what he does have will be taken away. 13 Here is why I speak to them in parables: they look without seeing and listen without hearing or understanding. 14 That is, in them is fulfilled the prophecy of Yesha‘yahu which says,

You will keep on hearing but never understand,
and keep on seeing but never perceive,
15 because the heart of this people has become dull —
with their ears they barely hear,
and their eyes they have closed,
so as not to see with their eyes,
hear with their ears,
understand with their heart,
and do t’shuvah,
so that I could heal them.’

16 But you, how blessed are your eyes, because they see, and your ears, because they hear! 17 Yes indeed! I tell you that many a prophet and many a tzaddik longed to see the things you are seeing but did not see them, and to hear the things you are hearing but did not hear them.

18 “So listen to what the parable of the sower means. 19 Whoever hears the message about the Kingdom, but doesn’t understand it, is like the seed sown along the path — the Evil One comes and seizes what was sown in his heart. 20 The seed sown on rocky ground is like a person who hears the message and accepts it with joy at once, 21 but has no root in himself. So he stays on for a while; but as soon as some trouble or persecution arises on account of the message, he immediately falls away. 22 Now the seed sown among thorns stands for someone who hears the message, but it is choked by the worries of the world and the deceitful glamor of wealth, so that it produces nothing. 23 However, what was sown on rich soil is the one who hears the message and understands it; such a person will surely bear fruit, a hundred or sixty or thirty times what was sown.”

24 Yeshua put before them another parable. “The Kingdom of Heaven is like a man who sowed good seed in his field; 25 but while people were sleeping, his enemy came and sowed weeds among the wheat, then went away. 26 When the wheat sprouted and formed heads of grain, the weeds also appeared. 27 The owner’s servants came to him and said, ‘Sir didn’t you sow good seed in your field? Where have the weeds come from?’ 28 He answered, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them up?’ 29 But he said, ‘No, because if you pull up the weeds, you might uproot some of the wheat at the same time. 30 Let them both grow together until the harvest; and at harvest-time I will tell the reapers to collect the weeds first and tie them in bundles to be burned, but to gather the wheat into my barn.’”

31 Yeshua put before them another parable. “The Kingdom of Heaven is like a mustard seed which a man takes and sows in his field. 32 It is the smallest of all seeds, but when it grows up it is larger than any garden plant and becomes a tree, so that the birds flying about come and nest in its branches.”

33 And he told them yet another parable. “The Kingdom of Heaven is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”

34 All these things Yeshua said to the crowds in parables; indeed, he said nothing to them without using a parable. 35 This was to fulfill what had been spoken through the prophet,

“I will open my mouth in parables,
I will say what has been hidden since the creation of the universe.”[a]

36 Then he left the crowds and went into the house. His talmidim approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world. As for the good seed, these are the people who belong to the Kingdom; and the weeds are the people who belong to the Evil One. 39 The enemy who sows them is the Adversary, the harvest is the end of the age, and the harvesters are angels. 40 Just as the weeds are collected and burned up in the fire, so will it be at the end of the age. 41 The Son of Man will send forth his angels, and they will collect out of his Kingdom all the things that cause people to sin and all the people who are far from Torah; 42 and they will throw them into the fiery furnace, where people will wail and grind their teeth. 43 Then the righteous will shine forth like the sun in the Kingdom of their Father. Whoever has ears, let him hear!

44 “The Kingdom of Heaven is like a treasure hidden in a field. A man found it, hid it again, then in great joy went and sold everything he owned, and bought that field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for fine pearls. 46 On finding one very valuable pearl he went away, sold everything he owned and bought it.

47 “Once more, the Kingdom of Heaven is like a net thrown into the lake, that caught all kinds of fish. 48 When it was full, the fishermen brought the net up onto the shore, sat down and collected the good fish in baskets, but threw the bad fish away. 49 So it will be at the close of the age — the angels will go forth and separate the evil people from among the righteous 50 and throw them into the fiery furnace, where they will wail and grind their teeth.

51 “Have you understood all these things?” “Yes,” they answered. 52 He said to them, “So then, every Torah-teacher who has been made into a talmid for the Kingdom of Heaven is like the owner of a home who brings out of his storage room both new things and old.”

53 When Yeshua had finished these parables, he left 54 and went to his home town. There he taught them in their synagogue in a way that astounded them, so that they asked, “Where do this man’s wisdom and miracles come from? 55 Isn’t he the carpenter’s son? Isn’t his mother called Miryam? and his brothers Ya‘akov, Yosef, Shim‘on and Y’hudah? 56 And his sisters, aren’t they all with us? So where does he get all this?” 57 And they took offense at him. But Yeshua said to them, “The only place people don’t respect a prophet is in his home town and in his own house.” 58 And he did few miracles there because of their lack of trust.

Footnotes

  1. Matthew 13:35 Psalm 78:2

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[a] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[b]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.[c]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[d] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[e] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

Parable of the Fishing Net

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

Jesus Rejected at Nazareth

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[f] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

Footnotes

  1. 13:11 Greek the mysteries.
  2. 13:14-15 Isa 6:9-10 (Greek version).
  3. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  4. 13:37 “Son of Man” is a title Jesus used for himself.
  5. 13:39 Or the age; also in 13:40, 49.
  6. 13:55 Other manuscripts read Joses; still others read John.

Jesus Teaches in Parables

13 On that day Jesus had gone out of (A)the house and was sitting (B)by the sea. And large crowds gathered to Him, so (C)He got into a boat and sat down, and the whole crowd was standing on the beach.

And He told them many things in (D)parables, saying, “Behold, the sower went out to sow; and as he sowed, some seeds fell beside the road, and the birds came and ate them up. Others fell on the rocky places, where they did not have much soil; and they sprang up immediately, because they had no depth of soil. But after the sun rose, they were scorched; and because they had no root, they withered away. Others fell [a]among the thorns, and the thorns came up and choked them out. But others fell on the good soil and yielded a crop, some a (E)hundred, some sixty, and some thirty times as much. (F)The one who has ears, [b]let him hear.”

An Explanation for Parables

10 And the disciples came up and said to Him, “Why do You speak to them in parables?” 11 And [c]Jesus answered them, (G)To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12 (H)For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13 Therefore I speak to them in parables; because while (I)seeing they do not see, and while hearing they do not hear, nor do they understand. 14 And [d]in their case the prophecy of Isaiah is being fulfilled, which says,

[e](J)You shall keep on listening, [f]but shall not understand;
And [g]you shall keep on looking, [h]but shall not perceive;
15 (K)For the heart of this people has become dull,
With their ears they scarcely hear,
And they have closed their eyes,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their heart, and return,
And I would heal them.’

16 (L)But blessed are your eyes, because they see; and your ears, because they hear. 17 For truly I say to you that (M)many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Sower Explained

18 (N)Listen then to the parable of the sower. 19 When anyone hears (O)the [i]word of the kingdom and does not understand it, (P)the evil one comes and snatches away what has been sown in his heart. This is the one sown with seed beside the road. 20 The one sown with seed on the rocky places, this is the one who hears the word and immediately receives it with joy; 21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution occurs because of the [j]word, immediately he [k](Q)falls away. 22 And the one sown with seed among the thorns, this is the one who hears the word, and the anxiety of (R)the [l]world and the (S)deceitfulness of wealth choke the word, and it [m]becomes unfruitful. 23 But the one sown with seed on the good soil, this is the one who hears the word and understands it, who indeed bears fruit and produces, some (T)a hundred, some sixty, and some thirty times as much.”

Weeds among Wheat

24 Jesus presented another parable to them, saying, (U)The kingdom of heaven [n]is like a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [o]weeds among the wheat, and left. 26 And when the [p]wheat sprouted and produced grain, then the weeds also became evident. 27 And the slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? [q]How then does it have weeds?’ 28 And he said to them, ‘[r]An enemy has done this!’ The slaves *said to him, ‘Do you want us, then, to go and gather them up?’ 29 But he *said, ‘No; while you are gathering up the weeds, you may uproot the wheat with them. 30 Allow both to grow together until the harvest; and at the time of the harvest I will say to the reapers, “First gather up the weeds and bind them in bundles to burn them; but (V)gather the wheat into my barn.”’”

The Mustard Seed

31 He presented another parable to them, saying, (W)The kingdom of heaven is like (X)a mustard seed, which a person took and sowed in his field; 32 and this is smaller than all the other seeds, but when it is fully grown, it is larger than the garden plants and becomes a tree, so that (Y)the birds of the sky come and nest in its branches.”

The Leaven

33 He spoke another parable to them: (Z)The kingdom of heaven is like [s]leaven, which a woman took and hid in (AA)three [t]sata of flour until it was all leavened.”

34 All these things Jesus spoke to the crowds in parables, and He did not speak anything to them (AB)without a parable. 35 This was so that what was spoken through the prophet would be [u]fulfilled:

(AC)I will open My mouth in parables;
I will proclaim things hidden since the foundation of the world.”

The Weeds Explained

36 Then He left the crowds and went into (AD)the house. And His disciples came to Him and said, “(AE)Explain to us the parable of the [v]weeds of the field.” 37 And He said, “The one who sows the good seed is (AF)the Son of Man, 38 and the field is the world; and as for the good seed, these are (AG)the sons of the kingdom; and the weeds are (AH)the sons of (AI)the evil one; 39 and the enemy who sowed them is the devil, and the harvest is (AJ)the [w]end of the age; and the reapers are angels. 40 So just as the weeds are gathered up and burned with fire, so shall it be at (AK)the [x]end of the age. 41 (AL)The Son of Man (AM)will send forth His angels, and they will gather out of His kingdom [y]all (AN)stumbling blocks, and those who commit lawlessness, 42 and they (AO)will throw them into the furnace of fire; in that place (AP)there will be weeping and gnashing of teeth. 43 (AQ)Then the righteous will shine forth like the sun in the kingdom of their Father. (AR)The one who has ears, [z]let him hear.

Hidden Treasure

44 (AS)The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from [aa]joy over it he goes and (AT)sells everything that he has, and buys that field.

A Costly Pearl

45 “Again, (AU)the kingdom of heaven is like a merchant seeking fine pearls, 46 and upon finding one pearl of great value, he went and sold everything that he had and bought it.

A Dragnet

47 “Again, (AV)the kingdom of heaven is like a dragnet that was cast into the sea and gathered fish of every kind; 48 and when it was filled, they pulled it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. 49 So it will be at (AW)the [ab]end of the age: the angels will come forth and remove the wicked from among the righteous, 50 and they (AX)will throw them into the furnace of fire; in that place (AY)there will be weeping and gnashing of teeth.

51 “Have you understood all these things?” They *said to Him, “Yes.” 52 And [ac]Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure new things and old.”

Jesus Revisits Nazareth

53 (AZ)When Jesus had finished these parables, He departed from there. 54 And (BA)He came to [ad]His hometown and (BB)began teaching them in their synagogue, with the result that (BC)they were astonished, and said, “Where did this man acquire this wisdom and these [ae]miraculous powers? 55 Is this not the carpenter’s son? Is (BD)His mother not called Mary, and His (BE)brothers, James, Joseph, Simon, and Judas? 56 And (BF)His sisters, are they not all with us? Where then did this Man acquire all these things?” 57 And they took (BG)offense at Him. But Jesus said to them, (BH)A prophet is not dishonored except in his [af]hometown and in his own household.” 58 And He did not do many [ag]miracles there because of their unbelief.

Footnotes

  1. Matthew 13:7 Lit upon
  2. Matthew 13:9 Or hear! Or listen!
  3. Matthew 13:11 Lit He
  4. Matthew 13:14 Lit for them
  5. Matthew 13:14 Lit With a hearing you shall hear; a Heb idiom
  6. Matthew 13:14 Lit and
  7. Matthew 13:14 Lit Seeing you shall see
  8. Matthew 13:14 Lit and
  9. Matthew 13:19 I.e., message
  10. Matthew 13:21 I.e., message
  11. Matthew 13:21 I.e., from the faith
  12. Matthew 13:22 Or age
  13. Matthew 13:22 Or proves to be unfruitful
  14. Matthew 13:24 Lit has been compared to
  15. Matthew 13:25 Prob. darnel, a weed resembling wheat
  16. Matthew 13:26 Lit grass
  17. Matthew 13:27 Lit From where
  18. Matthew 13:28 Lit A hostile person
  19. Matthew 13:33 I.e., fermented dough
  20. Matthew 13:33 A Gr term for a Heb measure, totaling about 48 lb. or 22 kg of flour
  21. Matthew 13:35 Lit fulfilled, saying
  22. Matthew 13:36 Prob. darnel, a weed resembling wheat
  23. Matthew 13:39 Or consummation
  24. Matthew 13:40 Or consummation
  25. Matthew 13:41 Or everything that is offensive
  26. Matthew 13:43 Or hear! Or listen!
  27. Matthew 13:44 Or his joy, he goes
  28. Matthew 13:49 Or consummation
  29. Matthew 13:52 Lit He
  30. Matthew 13:54 Or His own part of the country
  31. Matthew 13:54 Or miracles
  32. Matthew 13:57 Or own part of the country
  33. Matthew 13:58 Or works of power