Matthew 13
Living Bible
13 Later that same day, Jesus left the house and went down to the shore, 2-3 where an immense crowd soon gathered. He got into a boat and taught from it while the people listened on the beach. He used many illustrations such as this one in his sermon:
“A farmer was sowing grain in his fields. 4 As he scattered the seed across the ground, some fell beside a path, and the birds came and ate it. 5 And some fell on rocky soil where there was little depth of earth; the plants sprang up quickly enough in the shallow soil, 6 but the hot sun soon scorched them and they withered and died, for they had so little root. 7 Other seeds fell among thorns, and the thorns choked out the tender blades. 8 But some fell on good soil and produced a crop that was thirty, sixty, and even a hundred times as much as he had planted. 9 If you have ears, listen!”
10 His disciples came and asked him, “Why do you always use these hard-to-understand illustrations?”[a]
11 Then he explained to them that only they were permitted to understand about the Kingdom of Heaven, and others were not.
12-13 “For to him who has will more be given,” he told them, “and he will have great plenty; but from him who has not, even the little he has will be taken away. That is why I use these illustrations, so people will hear and see but not understand.[b]
14 “This fulfills the prophecy of Isaiah:
‘They hear, but don’t understand; they look, but don’t see! 15 For their hearts are fat and heavy, and their ears are dull, and they have closed their eyes in sleep, 16 so they won’t see and hear and understand and turn to God again, and let me heal them.’
But blessed are your eyes, for they see; and your ears, for they hear. 17 Many a prophet and godly man has longed to see what you have seen and hear what you have heard, but couldn’t.
18 “Now here is the explanation of the story I told about the farmer planting grain: 19 The hard path where some of the seeds fell represents the heart of a person who hears the Good News about the Kingdom and doesn’t understand it; then Satan[c] comes and snatches away the seeds from his heart. 20 The shallow, rocky soil represents the heart of a man who hears the message and receives it with real joy, 21 but he doesn’t have much depth in his life, and the seeds don’t root very deeply, and after a while when trouble comes, or persecution begins because of his beliefs, his enthusiasm fades, and he drops out. 22 The ground covered with thistles represents a man who hears the message, but the cares of this life and his longing for money choke out God’s Word, and he does less and less for God. 23 The good ground represents the heart of a man who listens to the message and understands it and goes out and brings thirty, sixty, or even a hundred others into the Kingdom.”[d]
24 Here is another illustration Jesus used: “The Kingdom of Heaven is like a farmer sowing good seed in his field; 25 but one night as he slept, his enemy came and sowed thistles among the wheat. 26 When the crop began to grow, the thistles grew too.
27 “The farmer’s men came and told him, ‘Sir, the field where you planted that choice seed is full of thistles!’
28 “‘An enemy has done it,’ he exclaimed.
“‘Shall we pull out the thistles?’ they asked.
29 “‘No,’ he replied. ‘You’ll hurt the wheat if you do. 30 Let both grow together until the harvest, and I will tell the reapers to sort out the thistles and burn them, and put the wheat in the barn.’”
31-32 Here is another of his illustrations: “The Kingdom of Heaven is like a tiny mustard seed planted in a field. It is the smallest of all seeds but becomes the largest of plants, and grows into a tree where birds can come and find shelter.”
33 He also used this example:
“The Kingdom of Heaven can be compared to a woman making bread. She takes a measure of flour and mixes in the yeast until it permeates every part of the dough.”
34-35 Jesus constantly used these illustrations when speaking to the crowds. In fact, because the prophets said that he would use so many, he never spoke to them without at least one illustration. For it had been prophesied, “I will talk in parables; I will explain mysteries hidden since the beginning of time.”[e] 36 Then, leaving the crowds outside, he went into the house. His disciples asked him to explain to them the illustration of the thistles and the wheat.
37 “All right,” he said, “I am[f] the farmer who sows the choice seed. 38 The field is the world, and the seed represents the people of the Kingdom; the thistles are the people belonging to Satan. 39 The enemy who sowed the thistles among the wheat is the devil; the harvest is the end of the world, and the reapers are the angels.
40 “Just as in this story the thistles are separated and burned, so shall it be at the end of the world: 41 I[g] will send my angels, and they will separate out of the Kingdom every temptation and all who are evil, 42 and throw them into the furnace and burn them. There shall be weeping and gnashing of teeth. 43 Then the godly shall shine as the sun in their Father’s Kingdom. Let those with ears, listen!
44 “The Kingdom of Heaven is like a treasure a man discovered in a field. In his excitement, he sold everything he owned to get enough money to buy the field—and get the treasure, too!
45 “Again, the Kingdom of Heaven is like a pearl merchant on the lookout for choice pearls. 46 He discovered a real bargain—a pearl of great value—and sold everything he owned to purchase it!
47-48 “Again, the Kingdom of Heaven can be illustrated by a fisherman—he casts a net into the water and gathers in fish of every kind, valuable and worthless. When the net is full, he drags it up onto the beach and sits down and sorts out the edible ones into crates and throws the others away. 49 That is the way it will be at the end of the world—the angels will come and separate the wicked people from the godly, 50 casting the wicked into the fire; there shall be weeping and gnashing of teeth. 51 Do you understand?”
“Yes,” they said, “we do.”
52 Then he added, “Those experts in Jewish law who are now my disciples have double treasures—from the Old Testament as well as from the New!”[h]
53-54 When Jesus had finished giving these illustrations, he returned to his hometown, Nazareth in Galilee,[i] and taught there in the synagogue and astonished everyone with his wisdom and his miracles.
55 “How is this possible?” the people exclaimed. “He’s just a carpenter’s son, and we know Mary his mother and his brothers—James, Joseph, Simon, and Judas. 56 And his sisters—they all live here. How can he be so great?” 57 And they became angry with him!
Then Jesus told them, “A prophet is honored everywhere except in his own country, and among his own people!” 58 And so he did only a few great miracles there, because of their unbelief.
Footnotes
- Matthew 13:10 Why do you always use these hard-to-understand illustrations? is implied.
- Matthew 13:12 so people will hear and see but not understand. Those who were receptive to spiritual truth understood the illustrations. To others they were only stories without meaning.
- Matthew 13:19 Satan, literally, “the evil.”
- Matthew 13:23 brings thirty, sixty, or even a hundred others into the Kingdom, literally, “produces a crop many times greater than the amount planted—thirty, sixty, or even a hundred times as much.”
- Matthew 13:34 beginning of time, see Psalm 78:2.
- Matthew 13:37 I am, literally, “the Son of Man is.”
- Matthew 13:41 I, literally, “The Son of Man.”
- Matthew 13:52 from the Old Testament as well as from the New, literally, “brings back out of his treasure things both new and old.” The paraphrase is of course highly anachronistic!
- Matthew 13:53 Nazareth in Galilee, implied.
Matthew 13
English Standard Version
The Parable of the Sower
13 That same day Jesus went out of the house (A)and sat beside the sea. 2 And great crowds gathered about him, (B)so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And (C)he told them many things in parables, saying: (D)“A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but (E)when the sun rose they were scorched. And since they had no root, (F)they withered away. 7 Other seeds fell among (G)thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some (H)a hundredfold, some sixty, some thirty. 9 (I)He who has ears,[a] let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, (J)“To you it has been given to know (K)the secrets of the kingdom of heaven, but to them it has not been given. 12 (L)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, (M)even what he has will be taken away. 13 This is why I speak to them in parables, because (N)seeing they do not see, and hearing they do not hear, (O)nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
(P)“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15 For this people's heart has grown dull,
and with their ears (Q)they can barely hear,
and (R)their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and (S)understand with their heart
and (T)turn, and I would heal them.’
16 But (U)blessed are your eyes, for they see, and your ears, for they hear. 17 (V)For truly, I say to you, (W)many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 (X)“Hear then the parable of the sower: 19 When anyone hears the word of (Y)the kingdom and (Z)does not understand it, (AA)the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately (AB)receives it with joy, 21 yet he has no root in himself, but (AC)endures for a while, and when tribulation or persecution arises on account of the word, immediately (AD)he falls away.[b] 22 As for what was sown among thorns, this is the one who hears the word, but (AE)the cares of (AF)the world and (AG)the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and (AH)understands it. He indeed (AI)bears fruit and yields, in one case (AJ)a hundredfold, in another sixty, and in another thirty.”
The Parable of the Weeds
24 He put another parable before them, saying, (AK)“The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds[c] among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[d] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, (AL)‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, (AM)“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
The Mustard Seed and the Leaven
31 He put another parable before them, saying, (AN)“The kingdom of heaven is like (AO)a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. (AP)“The kingdom of heaven is like leaven that a woman took and hid in (AQ)three measures of flour, till it was (AR)all leavened.”
Prophecy and Parables
34 (AS)All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:[e]
(AT)“I will open my mouth in parables;
(AU)I will utter what has been hidden (AV)since the foundation of the world.”
The Parable of the Weeds Explained
36 Then he left the crowds and went into (AW)the house. And his disciples came to him, saying, (AX)“Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is (AY)the sons of the kingdom. The weeds are (AZ)the sons of the evil one, 39 and the enemy who sowed them is the devil. (BA)The harvest is (BB)the end of the age, and the reapers are angels. 40 Just as the weeds (BC)are gathered and burned with fire, so will it be at (BD)the end of the age. 41 (BE)The Son of Man will send his angels, and they will gather out of his kingdom all (BF)causes of sin and (BG)all law-breakers, 42 (BH)and throw them into the fiery furnace. In that place (BI)there will be weeping and gnashing of teeth. 43 Then (BJ)the righteous will shine like the sun (BK)in the kingdom of their Father. (BL)He who has ears, let him hear.
The Parable of the Hidden Treasure
44 “The kingdom of heaven (BM)is like treasure hidden in a field, which a man found and covered up. Then in his joy (BN)he goes and sells all that he has and (BO)buys that field.
The Parable of the Pearl of Great Value
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding (BP)one pearl of great value, (BQ)went and sold all that he had and (BR)bought it.
The Parable of the Net
47 “Again, the kingdom of heaven is (BS)like a net that was thrown into the sea and (BT)gathered fish of every kind. 48 When it was full, (BU)men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at (BV)the end of the age. The angels will come out and (BW)separate the evil from the righteous 50 (BX)and throw them into the fiery furnace. In that place (BY)there will be weeping and gnashing of teeth.
New and Old Treasures
51 (BZ)“Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every (CA)scribe (CB)who has been trained for the kingdom of heaven is like a master of a house, who (CC)brings out of his treasure what is new and what is old.”
Jesus Rejected at Nazareth
53 And when Jesus had finished these parables, he went away from there, 54 (CD)and coming to (CE)his hometown (CF)he taught them in their synagogue, so that (CG)they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 (CH)Is not this (CI)the carpenter's[f] son? Is not his mother called Mary? And are not (CJ)his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And (CK)they took offense at him. But Jesus said to them, (CL)“A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, (CM)because of their unbelief.
Footnotes
- Matthew 13:9 Some manuscripts add here and in verse 43 to hear
- Matthew 13:21 Or stumbles
- Matthew 13:25 Probably darnel, a wheat-like weed
- Matthew 13:27 Or bondservants; also verse 28
- Matthew 13:35 Some manuscripts Isaiah the prophet
- Matthew 13:55 Or builder's
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
