Matthew 13:3-24
Mounce Reverse Interlinear New Testament
3 And kai he told laleō them autos many polys things in en parables parabolē, saying legō: “A sower speirō went exerchomai out · ho to ho sow speirō. 4 And kai as en · ho he autos sowed speirō, some hos seeds fell piptō along para the ho path hodos, and kai the ho birds peteinon came erchomai and devoured katesthiō them autos. 5 Other allos · de seed fell piptō on epi · ho rocky petrōdēs places , where hopou it did not ou have echō much polys soil gē; and kai immediately eutheōs it sprouted exanatellō because dia · ho it had echō no mē depth bathos of soil gē. 6 But de when the sun hēlios came anatellō up it was scorched kaumatizō; and kai because dia · ho it had echō no mē root rhiza, it withered xērainō away . 7 Other allos · de seed fell piptō among epi · ho thorns akantha, and kai the ho thorns akantha grew anabainō up and kai choked pnigō it autos. 8 Other allos · de seed fell piptō on epi · ho good kalos soil gē · ho and kai produced didōmi grain karpos, some hos a hundredfold hekaton, some hos · de sixty hexēkonta, and de some hos thirty triakonta. 9 He ho who has echō ears ous, let him hear akouō!”
10 And kai the ho disciples mathētēs came proserchomai to him autos and said legō, “ Why dia tis do you speak laleō to them autos in en parables parabolē?” 11 He ho · de answered apokrinomai them autos, saying legō, “ Because hoti to you hymeis it has been given didōmi to know ginōskō the ho mysteries mystērion of the ho kingdom basileia of ho heaven ouranos, but de to them ekeinos it has not ou been given didōmi. 12 For gar to autos the one autos who hostis has echō, more will be given didōmi, and kai he will have an abundance perisseuō; but de from apo the one autos who hostis does not ou have echō, even kai what hos he has echō will be taken airō away . 13 This is why dia I speak laleō to them autos in en parables parabolē, because hoti seeing blepō they do not ou see blepō and kai hearing akouō they do not ou hear akouō nor oude do they understand syniēmi. 14 And kai in them autos the ho prophecy prophēteia of Isaiah ēsaias is being fulfilled anaplēroō that ho says legō: ‘ You will surely akoē hear akouō but kai never ou mē understand syniēmi, and kai you will surely blepō see blepō but kai never ou mē perceive. 15 For gar the ho heart kardia of ho this houtos people laos has become dull pachunō, and kai with their ho ears ous they scarcely bareōs hear akouō, and kai · ho their autos eyes ophthalmos they have closed kammyō, lest mēpote they should see with their ho eyes ophthalmos and kai hear akouō with their ho ears ous and kai understand syniēmi with their ho hearts kardia and kai turn epistrephō, and kai I would heal iaomai them autos.’ 16 But de blessed makarios are your hymeis · ho eyes ophthalmos, because hoti they see blepō, and kai · ho your hymeis ears ous, because hoti they hear akouō. 17 I tell legō you hymeis the truth amēn, many polys prophets prophētēs and kai righteous dikaios people longed epithumeō to see the hos things you are seeing blepō but kai did not ou see them, and kai to hear akouō the hos things you are hearing akouō but kai did not ou hear akouō them.
18 “ Hear akouō then oun the ho parable parabolē of the ho sower speirō: 19 When anyone pas hears akouō the ho message logos of the ho kingdom basileia and kai does not mē understand syniēmi it, the ho evil one ponēros comes erchomai and kai snatches harpazō away that ho which was sown speirō in en · ho his autos heart kardia. This houtos is eimi what ho was sown speirō along para the ho path hodos. 20 As for de the ho one who was sown speirō on epi · ho rocky petrōdēs places , this houtos is eimi the ho one who hears akouō the ho message logos and kai immediately receives lambanō it autos with meta joy chara; 21 yet de he has echō no ou root rhiza in en himself heautou but alla lasts eimi only a short time proskairos, and de when suffering thlipsis or ē persecution diōgmos arises ginomai on dia account of the ho message logos, immediately he falls skandalizō away . 22 As for de the ho one who was sown speirō among eis · ho thorns akantha, this houtos is eimi the ho one who hears akouō the ho message logos, but kai · ho worldly aiōn anxiety merimna · ho and kai the ho deception apatē of ho wealth ploutos choke sympnigō the ho message logos and kai it becomes ginomai unfruitful akarpos. 23 As for de the ho one who was sown speirō on epi · ho good kalos soil gē, this houtos is eimi the ho one who hears akouō the ho message logos and kai understands syniēmi it, who hos indeed dē bears karpophoreō fruit and kai produces poieō, some hos a hundredfold hekaton, some hos · de sixty hexēkonta, and de some hos thirty triakonta.”
24 Jesus put paratithēmi another allos parable parabolē before paratithēmi them autos, saying legō: “ The ho kingdom basileia of ho heaven ouranos is like homoioō a man anthrōpos sowing speirō good kalos seed sperma in en · ho his autos field agros.
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