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Plucking Grain on the Sabbath

12 At that time Jesus went through the grain fields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.(A) When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”(B) He said to them, “Have you not read what David did when he and his companions were hungry?(C) How he entered the house of God, and they[a] ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests?(D) Or have you not read in the law that on the Sabbath the priests in the temple break the Sabbath and yet are guiltless?(E) I tell you, something greater than the temple is here.(F) But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.(G) For the Son of Man is lord of the Sabbath.”

The Man with a Withered Hand

He left that place and entered their synagogue; 10 a man was there with a withered hand, and they asked him, “Is it lawful to cure on the Sabbath?” so that they might accuse him.(H) 11 He said to them, “Suppose one of you has only one sheep and it falls into a pit on the Sabbath; will you not lay hold of it and lift it out?(I) 12 How much more valuable is a human being than a sheep! So it is lawful to do good on the Sabbath.”(J) 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. 14 But the Pharisees went out and conspired against him, how to destroy him.(K)

God’s Chosen Servant

15 When Jesus became aware of this, he departed. Many[b] followed him, and he cured all of them,(L) 16 and he ordered them not to make him known.(M) 17 This was to fulfill what had been spoken through the prophet Isaiah:

18 “Here is my servant, whom I have chosen,
    my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
    and he will proclaim justice to the gentiles.(N)
19 He will not wrangle or cry aloud,
    nor will anyone hear his voice in the streets.
20 He will not break a bruised reed
    or quench a smoldering wick
until he brings justice to victory.
21     And in his name the gentiles will hope.”

Jesus and Beelzebul

22 Then they brought to him a demon-possessed man who was blind and mute, and he cured him, so that the one who had been mute could speak and see.(O) 23 All the crowds were amazed and were saying, “Can this be the Son of David?”(P) 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the ruler of the demons, that this man casts out the demons.”(Q) 25 He knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.(R) 26 If Satan casts out Satan, he is divided against himself; how, then, will his kingdom stand? 27 If I cast out demons by Beelzebul, by whom do your own exorcists[c] cast them out? Therefore they will be your judges.(S) 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.(T) 29 Or how can one enter a strong man’s house and plunder his property without first tying up the strong man? Then indeed the house can be plundered. 30 Whoever is not with me is against me, and whoever does not gather with me scatters.(U) 31 Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven.(V) 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.(W)

A Tree and Its Fruit

33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.(X) 34 You brood of vipers! How can you speak good things when you are evil? For out of the abundance of the heart the mouth speaks.(Y) 35 The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. 36 I tell you, on the day of judgment you will have to give an account for every careless word you utter, 37 for by your words you will be justified, and by your words you will be condemned.”

The Sign of Jonah

38 Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.”(Z) 39 But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.(AA) 40 For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth.(AB) 41 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and indeed something greater than Jonah is here!(AC) 42 The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and indeed something greater than Solomon is here!(AD)

The Return of the Unclean Spirit

43 “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but it finds none. 44 Then it says, ‘I will return to my house from which I came.’ When it returns, it finds it empty, swept, and put in order. 45 Then it goes and brings along seven other spirits more evil than itself, and they enter and live there, and the last state of that person is worse than the first. So will it be also with this evil generation.”(AE)

The True Kindred of Jesus

46 While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him.(AF) 47 Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.”[d] 48 But to the one who had told him this, Jesus[e] replied, “Who is my mother, and who are my brothers?” 49 And pointing to his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”(AG)

Footnotes

  1. 12.4 Other ancient authorities read he ate
  2. 12.15 Other ancient authorities add crowds
  3. 12.27 Gk sons
  4. 12.47 Other ancient authorities lack 12.47
  5. 12.48 Gk he

12 Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν. οἱ δὲ Φαρισαῖοι ἰδόντες εἶπαν αὐτῷ· Ἰδοὺ οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ. ὁ δὲ εἶπεν αὐτοῖς· Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε [a]ἐπείνασεν καὶ οἱ μετ’ αὐτοῦ; πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως [b]ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις; ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν; λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε. εἰ δὲ ἐγνώκειτε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους. κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.

Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν· 10 καὶ ἰδοὺ [c]ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Εἰ ἔξεστι τοῖς σάββασιν [d]θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ. 11 ὁ δὲ εἶπεν αὐτοῖς· Τίς [e]ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ; 12 πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου. ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν. 13 τότε λέγει τῷ ἀνθρώπῳ· Ἔκτεινόν [f]σου τὴν χεῖρα· καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ὑγιὴς ὡς ἡ ἄλλη. 14 [g]ἐξελθόντες δὲ οἱ Φαρισαῖοι συμβούλιον ἔλαβον κατ’ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.

15 Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν [h]αὐτῷ πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, 16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν, 17 [i]ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος· 18 Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου [j]εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. 19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 20 κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 21 καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν.

22 Τότε [k]προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν [l]κωφὸν λαλεῖν καὶ βλέπειν. 23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον· Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ; 24 οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον· Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων. 25 εἰδὼς [m]δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς· Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται. 26 καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφ’ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; 27 καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ [n]κριταὶ ἔσονται ὑμῶν. 28 εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 29 ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ [o]ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ [p]διαρπάσει. 30 ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει. 31 διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ [q]ἀφεθήσεται. 32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν [r]τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.

33 Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ [s]λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.

38 Τότε ἀπεκρίθησαν [t]αὐτῷ τινες τῶν γραμματέων καὶ Φαρισαίων λέγοντες· Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν. 39 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. 40 ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας. 41 ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε. 42 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.

43 Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει. 44 τότε λέγει· [u]Εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν [v]εὑρίσκει [w]σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον. 45 τότε πορεύεται καὶ παραλαμβάνει μεθ’ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.

46 Ἔτι [x]δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῷ λαλῆσαι. 47 [y]εἶπεν δέ τις αὐτῷ· Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν, ζητοῦντές σοι λαλῆσαι. 48 ὁ δὲ ἀποκριθεὶς εἶπεν τῷ [z]λέγοντι αὐτῷ· Τίς ἐστιν ἡ μήτηρ μου, καὶ τίνες εἰσὶν οἱ ἀδελφοί μου; 49 καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν· Ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου· 50 ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.

Footnotes

  1. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:3 ἐπείνασεν WH Treg NIV ] + αὐτὸς RP
  2. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 ἔφαγον, ὃ WH NIV ] ἔφαγεν, ὃ Treg; ἔφαγεν οὓς RP
  3. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 ἄνθρωπος WH Treg NIV ] + ἦν τὴν RP
  4. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 θεραπεύειν WH Treg RP ] θεραπεῦσαι NIV
  5. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:11 ἔσται WH NIV RP ] Treg
  6. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:13 σου τὴν χεῖρα WH Treg NIV ] τὴν χεῖρά σου RP
  7. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:14 ἐξελθόντες δὲ οἱ Φαρισαῖοι … αὐτοῦ WH Treg NIV ] Οἱ δὲ Φαρισαῖοι … αὐτοῦ ἐξελθόντες RP
  8. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:15 αὐτῷ WH NIV ] + ὄχλοι Treg RP NA
  9. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:17 ἵνα WH Treg NIV ] ὅπως RP
  10. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:18 εἰς ὃν NIV RP ] ὃν WH; ἐν ᾧ Treg
  11. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:22 προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός Treg RP NA ] προσήνεγκαν αὐτῷ δαιμονιζόμενον τυφλὸν καὶ κωφόν WH NIV
  12. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:22 κωφὸν WH Treg NIV ] τυφλὸν καὶ κωφὸν καὶ RP
  13. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:25 δὲ WH Treg NIV ] + ὁ Ἰησοῦς RP
  14. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:27 κριταὶ ἔσονται ὑμῶν WH Treg NIV ] ὑμῶν ἔσονται κριταί RP
  15. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:29 ἁρπάσαι WH Treg NIV ] διαρπάσαι RP
  16. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:29 διαρπάσει WH Treg RP NA ] διαρπάσῃ NIV
  17. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:31 ἀφεθήσεται WH Treg NIV ] + τοῖς ἀνθρώποις RP
  18. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:32 τούτῳ τῷ WH Treg NIV ] τῷ νῦν RP
  19. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:36 λαλήσουσιν WH Treg NIV ] ἐὰν λαλήσωσιν RP
  20. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:38 αὐτῷ WH Treg NIV ] RP
  21. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:44 Εἰς τὸν οἶκόν μου ἐπιστρέψω WH Treg NIV ] Ἐπιστρέψω εἰς τὸν οἶκόν μου RP
  22. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:44 εὑρίσκει WH Treg RP NA ] + τὸν οἶκόν NIV
  23. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:44 σχολάζοντα Treg NIV RP ] + καὶ WH
  24. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:46 δὲ RP ] WH Treg NIV
  25. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:47 εἶπεν … λαλῆσαι Treg NIV RP ] WH
  26. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:48 λέγοντι WH Treg NIV ] εἰπόντι RP