Matthew 12

New American Bible (Revised Edition)

Chapter 12

Picking Grain on the Sabbath. ¹^[a]At that time Jesus was going through a field of grain on the sabbath.^(A) His disciples were hungry and began to pick the heads^[b] of grain and eat them.^(B) ²When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” ³He said to them,^[c] “Have you not read what David^(C) did when he and his companions were hungry, ⁴how he went into the house of God and ate the bread of offering,^(D) which neither he nor his companions but only the priests could lawfully eat? ⁵^[d]Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent?^(E) ⁶I say to you, something greater than the temple is here. ⁷^[e]If you knew what this meant, ‘I desire mercy, not sacrifice,’^(F) you would not have condemned these innocent men. ⁸^[f]^(G)For the Son of Man is Lord of the sabbath.”

The Man with a Withered Hand. ⁹^(H)Moving on from there, he went into their synagogue. ¹⁰And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?”^[g] so that they might accuse him. ¹¹^[h]He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? ¹²How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” ¹³Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. ¹⁴But the Pharisees^[i] went out and took counsel against him to put him to death.^(I)

The Chosen Servant.^[j] ¹⁵When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all,^[k] ¹⁶but he warned them not to make him known. ¹⁷This was to fulfill what had been spoken through Isaiah the prophet:

¹⁸“Behold, my servant whom I have chosen,^(J)
    my beloved in whom I delight;
I shall place my spirit upon him,
    and he will proclaim justice to the Gentiles.
¹⁹He will not contend^[l] or cry out,
    nor will anyone hear his voice in the streets.
²⁰A bruised reed he will not break,
    a smoldering wick he will not quench,
until he brings justice to victory.
²¹    And in his name the Gentiles will hope.”^[m]

Jesus and Beelzebul.^[n] ²²^(K)Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. ²³^[o]^(L)All the crowd was astounded, and said, “Could this perhaps be the Son of David?” ²⁴^[p]^(M)But when the Pharisees heard this, they said, “This man drives out demons only by the power of Beelzebul, the prince of demons.” ²⁵^(N)But he knew what they were thinking and said to them,^[q] “Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. ²⁶And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? ²⁷And if I drive out demons by Beelzebul, by whom do your own people^[r] drive them out? Therefore they will be your judges. ²⁸^[s]^(O)But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. ²⁹^[t]How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house. ³⁰^[u]^(P)Whoever is not with me is against me, and whoever does not gather with me scatters. ³¹^(Q)Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit^[v] will not be forgiven. ³²And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.

A Tree and Its Fruits. ³³^(R)“Either declare^[w] the tree good and its fruit is good, or declare the tree rotten and its fruit is rotten, for a tree is known by its fruit. ³⁴^[x]^(S)You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. ³⁵A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil. ³⁶^[y]^(T)I tell you, on the day of judgment people will render an account for every careless word they speak. ³⁷By your words you will be acquitted, and by your words you will be condemned.”

The Demand for a Sign.^[z] ³⁸Then some of the scribes and Pharisees said to him, “Teacher,^[aa] we wish to see a sign from you.”^(U) ³⁹He said to them in reply, “An evil and unfaithful^[ab] generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. ⁴⁰Just as Jonah was in the belly of the whale three days and three nights,^[ac] so will the Son of Man be in the heart of the earth three days and three nights. ⁴¹^[ad]At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. ⁴²At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.^(V)

The Return of the Unclean Spirit.^[ae] ⁴³^(W)“When an unclean spirit goes out of a person it roams through arid regions searching for rest but finds none. ⁴⁴Then it says, ‘I will return to my home from which I came.’ But upon returning, it finds it empty, swept clean, and put in order. ⁴⁵Then it goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation.”

The True Family of Jesus.^[af] ⁴⁶^(X)While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. ⁴⁷[Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.”]^[ag] ⁴⁸But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” ⁴⁹And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. ⁵⁰For whoever does the will of my heavenly Father is my brother, and sister, and mother.”

Footnotes

12:1–14 Matthew here returns to the Marcan order that he left in Mt 9:18. The two stories depend on Mk 2:23–28; 3:1–6, respectively, and are the only places in either gospel that deal explicitly with Jesus’ attitude toward sabbath observance.
12:1–2 The picking of the heads of grain is here equated with reaping, which was forbidden on the sabbath (Ex 34:21).
12:3–4 See 1 Sm 21:2–7. In the Marcan parallel (Mk 2:25–26) the high priest is called Abiathar, although in 1 Samuel this action is attributed to Ahimelech. The Old Testament story is not about a violation of the sabbath rest; its pertinence to this dispute is that a violation of the law was permissible because of David’s men being without food.
12:5–6 This and the following argument (Mt 12:7) are peculiar to Matthew. The temple service seems to be the changing of the showbread on the sabbath (Lv 24:8) and the doubling on the sabbath of the usual daily holocausts (Nm 28:9–10). The argument is that the law itself requires work that breaks the sabbath rest, because of the higher duty of temple service. If temple duties outweigh the sabbath law, how much more does the presence of Jesus, with his proclamation of the kingdom (something greater than the temple), justify the conduct of his disciples.
12:7 See note on Mt 9:13.
12:8 The ultimate justification for the disciples’ violation of the sabbath rest is that Jesus, the Son of Man, has supreme authority over the law.
12:10 Rabbinic tradition later than the gospels allowed relief to be given to a sufferer on the sabbath if life was in danger. This may also have been the view of Jesus’ Pharisaic contemporaries. But the case here is not about one in danger of death.
12:11 Matthew omits the question posed by Jesus in Mk 3:4 and substitutes one about rescuing a sheep on the sabbath, similar to that in Lk 14:5.
12:14 See Mk 3:6. Here the plan to bring about Jesus’ death is attributed to the Pharisees only. This is probably due to the situation of Matthew’s church, when the sole opponents were the Pharisees.
12:15–21 Matthew follows Mk 3:7–12 but summarizes his source in two verses (Mt 12:15, 16) that pick up the withdrawal, the healings, and the command for silence. To this he adds a fulfillment citation from the first Servant Song (Is 42:1–4) that does not correspond exactly to either the Hebrew or the LXX of that passage. It is the longest Old Testament citation in this gospel, emphasizing the meekness of Jesus, the Servant of the Lord, and foretelling the extension of his mission to the Gentiles.
12:15 Jesus’ knowledge of the Pharisees’ plot and his healing all are peculiar to Matthew.
12:19 The servant’s not contending is seen as fulfilled in Jesus’ withdrawal from the disputes narrated in Mt 12:1–14.
12:21 Except for a minor detail, Matthew here follows the LXX, although the meaning of the Hebrew (“the coastlands will wait for his teaching”) is similar.
12:22–32 For the exorcism, see note on Mt 9:32–34. The long discussion combines Marcan and Q material (Mk 3:22–30; Lk 11:19–20, 23; 12:10). Mk 3:20–21 is omitted, with a consequent lessening of the sharpness of Mt 12:48.
12:23 See note on Mt 9:27.
12:24 See note on Mt 10:25.
12:25–26 Jesus’ first response to the Pharisees’ charge is that if it were true, Satan would be destroying his own kingdom.
12:27 Besides pointing out the absurdity of the charge, Jesus asks how the work of Jewish exorcists (your own people) is to be interpreted. Are they, too, to be charged with collusion with Beelzebul? For an example of Jewish exorcism see Josephus, Antiquities 8:42–49.
12:28 The Q parallel (Lk 11:20) speaks of the “finger” rather than of the “spirit” of God. While the difference is probably due to Matthew’s editing, he retains the kingdom of God rather than changing it to his usual “kingdom of heaven.” Has come upon you: see Mt 4:17.
12:29 A short parable illustrates what Jesus is doing. The strong man is Satan, whom Jesus has tied up and whose house he is plundering. Jewish expectation was that Satan would be chained up in the last days (Rev 20:2); Jesus’ exorcisms indicate that those days have begun.
12:30 This saying, already attached to the preceding verses in Q (see Lk 11:23), warns that there can be no neutrality where Jesus is concerned. Its pertinence in a context where Jesus is addressing not the neutral but the bitterly opposed is not clear. The accusation of scattering, however, does fit the situation. Jesus is the shepherd of God’s people (Mt 2:6), his mission is to the lost sheep of Israel (Mt 15:24); the Pharisees, who oppose him, are guilty of scattering the sheep.
12:31 Blasphemy against the Spirit: the sin of attributing to Satan (Mt 12:24) what is the work of the Spirit of God (Mt 12:28).
12:33 Declare: literally, “make.” The meaning of this verse is obscure. Possibly it is a challenge to the Pharisees either to declare Jesus and his exorcisms good or both of them bad. A tree is known by its fruit; if the fruit is good, so must the tree be. If the driving out of demons is good, so must its source be.
12:34 The admission of Jesus’ goodness cannot be made by the Pharisees, for they are evil, and the words that proceed from their evil hearts cannot be good.
12:36–37 If on the day of judgment people will be held accountable for even their careless words, the vicious accusations of the Pharisees will surely lead to their condemnation.
12:38–42 This section is mainly from Q (see Lk 11:29–32). Mk 8:11–12, which Matthew has followed in Mt 16:1–4, has a similar demand for a sign. The scribes and Pharisees refuse to accept the exorcisms of Jesus as authentication of his claims and demand a sign that will end all possibility of doubt. Jesus’ response is that no such sign will be given. Because his opponents are evil and see him as an agent of Satan, nothing will convince them.
12:38 Teacher: see note on Mt 8:19. In Mt 16:1 the request is for a sign “from heaven” (Mk 8:11).
12:39 Unfaithful: literally, “adulterous.” The covenant between God and Israel was portrayed as a marriage bond, and unfaithfulness to the covenant as adultery; cf. Hos 2:4–14; Jer 3:6–10.
12:40 See Jon 2:1. While in Q the sign was simply Jonah’s preaching to the Ninevites (Lk 11:30, 32), Matthew here adds Jonah’s sojourn in the belly of the whale for three days and three nights, a prefigurement of Jesus’ sojourn in the abode of the dead and, implicitly, of his resurrection.
12:41–42 The Ninevites who repented (see Jon 3:1–10) and the queen of the south (i.e., of Sheba; see 1 Kgs 10:1–13) were pagans who responded to lesser opportunities than have been offered to Israel in the ministry of Jesus, something greater than Jonah or Solomon. At the final judgment they will condemn the faithless generation that has rejected him.
12:43–45 Another Q passage; cf. Mt 11:24–26. Jesus’ ministry has broken Satan’s hold over Israel, but the refusal of this evil generation to accept him will lead to a worse situation than what preceded his coming.
12:46–50 See Mk 3:31–35. Matthew has omitted Mk 3:20–21 which is taken up in Mk 3:31 (see note on Mt 12:22–32), yet the point of the story is the same in both gospels: natural kinship with Jesus counts for nothing; only one who does the will of his heavenly Father belongs to his true family.
12:47 This verse is omitted in some important textual witnesses, including Codex Sinaiticus (original reading) and Codex Vaticanus.

Matthew 12

New International Reader's Version

Jesus Is Lord of the Sabbath Day

12 One Sabbath day Jesus walked through the grainfields. His disciples were hungry. So they began to break off some heads of grain and eat them. ²The Pharisees saw this. They said to Jesus, “Look! It is against the Law to do this on the Sabbath day. But your disciples are doing it anyway!”

³Jesus answered, “Haven’t you read about what David did? He and his men were hungry. ⁴So he entered the house of God. He and his men ate the holy bread. Only priests were allowed to eat it. ⁵Haven’t you read the Law? It tells how every Sabbath day the priests in the temple have to do their work on that day. But they are not considered guilty. ⁶I tell you that something more important than the temple is here. ⁷Scripture says, ‘I want mercy and not sacrifice.’ (Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty. ⁸The Son of Man is Lord of the Sabbath day.”

⁹Going on from that place, Jesus went into their synagogue. ¹⁰A man with a weak and twisted hand was there. The Pharisees were trying to accuse Jesus of a crime. So they asked him, “Does the Law allow us to heal on the Sabbath day?”

¹¹He said to them, “What if one of your sheep falls into a pit on the Sabbath day? Won’t you take hold of it and lift it out? ¹²A person is worth more than sheep! So the Law allows us to do good on the Sabbath day.”

¹³Then Jesus said to the man, “Stretch out your hand.” So he stretched it out. It had been made as good as new. It was just as good as the other hand. ¹⁴But the Pharisees went out and planned how to kill Jesus.

God’s Chosen Servant

¹⁵Jesus knew all about the Pharisees’ plans. So he left that place. A large crowd followed him, and he healed all who were sick. ¹⁶But he warned them not to tell other people about him. ¹⁷This was to make what was spoken through the prophet Isaiah come true. It says,

¹⁸“Here is my servant. I have chosen him.
    He is the one I love. I am very pleased with him.
I will put my Spirit on him.
    He will announce to the nations that everything will be made right.
¹⁹He will not argue or cry out.
    No one will hear his voice in the streets.
²⁰He will not break a bent twig.
    He will not put out a dimly burning flame.
He will make right win over wrong.
²¹    The nations will put their hope in him.” (Isaiah 42:1–4)

Jesus and Beelzebul

²²A man controlled by demons was brought to Jesus. The man was blind and could not speak. Jesus healed him. Then the man could speak and see. ²³All the people were amazed. They said, “Could this be the Son of David?”

²⁴The Pharisees heard this. So they said, “This fellow drives out demons by the power of Beelzebul, the prince of demons.”

²⁵Jesus knew what they were thinking. So he said to them, “Every kingdom that fights against itself will be destroyed. Every city or family that is divided against itself will not stand. ²⁶If Satan drives out Satan, he fights against himself. Then how can his kingdom stand? ²⁷You say I drive out demons by the power of Beelzebul. Then by whose power do your people drive them out? So then, they will be your judges. ²⁸But suppose I drive out demons by the Spirit of God. Then the kingdom of God has come to you.

²⁹“Or think about this. How can you enter a strong man’s house and just take what the man owns? You must first tie him up. Then you can rob his house.

³⁰“Anyone who is not with me is against me. Anyone who does not gather sheep with me scatters them. ³¹So here is what I tell you. Every kind of sin and every evil word spoken against God will be forgiven. But speaking evil things against the Holy Spirit will not be forgiven. ³²Anyone who speaks a word against the Son of Man will be forgiven. But anyone who speaks against the Holy Spirit will not be forgiven. A person like that won’t be forgiven either now or in days to come.

³³“If you make a tree good, its fruit will be good. If you make a tree bad, its fruit will be bad. You can tell a tree by its fruit. ³⁴You nest of poisonous snakes! How can you who are evil say anything good? Your mouths say everything that is in your hearts. ³⁵A good man says good things. These come from the good that is stored up inside him. An evil man says evil things. These come from the evil that is stored up inside him. ³⁶But here is what I tell you. On judgment day, everyone will have to account for every empty word they have spoken. ³⁷By your words you will be found guilty or not guilty.”

The Sign of Jonah

³⁸Some of the Pharisees and the teachers of the law came to Jesus. They said, “Teacher, we want to see a sign from you.”

³⁹He answered, “Evil and unfaithful people ask for a sign! But none will be given except the sign of the prophet Jonah. ⁴⁰Jonah was in the belly of a huge fish for three days and three nights. Something like that will happen to the Son of Man. He will spend three days and three nights in the grave. ⁴¹The men of Nineveh will stand up on judgment day with the people now living. And the Ninevites will prove that these people are guilty. The men of Nineveh turned away from their sins when Jonah preached to them. And now something more important than Jonah is here. ⁴²The Queen of the South will stand up on judgment day with the people now living. And she will prove that they are guilty. She came from very far away to listen to Solomon’s wisdom. And now something more important than Solomon is here.

⁴³“What happens when an evil spirit comes out of a person? It goes through dry areas looking for a place to rest. But it doesn’t find it. ⁴⁴Then it says, ‘I will return to the house I left.’ When it arrives there, it finds the house empty. The house has been swept clean and put in order. ⁴⁵Then the evil spirit goes and takes with it seven other spirits more evil than itself. They go in and live there. That person is worse off than before. That is how it will be with the evil people of today.”

Jesus’ Mother and Brothers

⁴⁶While Jesus was still talking to the crowd, his mother and brothers stood outside. They wanted to speak to him. ⁴⁷Someone told him, “Your mother and brothers are standing outside. They want to speak to you.”

⁴⁸Jesus replied to him, “Who is my mother? And who are my brothers?” ⁴⁹Jesus pointed to his disciples. He said, “Here is my mother! Here are my brothers! ⁵⁰Anyone who does what my Father in heaven wants is my brother or sister or mother.”

New American Bible (Revised Edition) (NABRE)

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New International Reader's Version (NIRV)

Matthew 12 New American Bible (Revised Edition)