Jesus and John the Baptist(A)

11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]

When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(E) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) Blessed is anyone who does not stumble on account of me.”(G)

As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(K)
    who will prepare your way before you.’[c](L)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns(S)

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,(U) they would have repented long ago in sackcloth and ashes.(V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(W) 23 And you, Capernaum,(X) will you be lifted to the heavens? No, you will go down to Hades.[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(Z)

The Father Revealed in the Son(AA)

25 At that time Jesus said, “I praise you, Father,(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AC) 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me(AD) by my Father.(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(AF)

28 “Come to me,(AG) all you who are weary and burdened, and I will give you rest.(AH) 29 Take my yoke upon you and learn from me,(AI) for I am gentle and humble in heart, and you will find rest for your souls.(AJ) 30 For my yoke is easy and my burden is light.”(AK)

Footnotes

  1. Matthew 11:1 Greek in their towns
  2. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Matthew 11:10 Mal. 3:1
  4. Matthew 11:12 Or been forcefully advancing
  5. Matthew 11:23 That is, the realm of the dead

John the Baptizer

11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.

2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”

4-6 Jesus told them, “Go back and tell John what’s going on:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.

“Is this what you were expecting? Then count yourselves most blessed!”

7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’

11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.

15 “Are you listening to me? Really listening?

16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

The Unforced Rhythms of Grace

20 Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.

21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”

25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”

27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.

28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

11 With that, Jesus finished instructing His disciples, and He went on to preach and teach in the towns of Galilee. John, meanwhile, was still in prison. But stories about the Anointed One’s teachings and healing reached him.

Quite frankly, John is perplexed. He has been awaiting the Anointed, but he believes that person will be a great political ruler, a king, or a military hero. Jesus seems to be all about healing people and insisting that the poor and the meek are blessed.

So John sent his followers to question Jesus.

John’s Followers: Are You the One we have been expecting as Savior for so long? Are You the One Scripture promised would come? Or should we expect someone else?

Jesus: Go back and tell John the things you have heard and the things you have seen. Tell him you have seen the blind receive sight, the lame walk, the lepers cured, the deaf hear, the dead raised, and the good news preached to the poor. Blessed are those who understand what is afoot and stay on My narrow path.

John’s disciples left, and Jesus began to speak to a crowd about John.

Jesus: What did you go into the desert to see? Did you expect to see a reed blowing around in the wind? No? Were you expecting to see a man dressed in the finest silks? No, of course not—you find silk in the sitting rooms of palaces and mansions, not in the middle of the wilderness. So what did you go out to see? A prophet? Yes. Yes, a prophet and more than a prophet. 10 When you saw John, you saw the one whom the prophet Malachi envisioned when he said,

    I will send My messenger ahead of You,
        and he will prepare the way for You.[a]

11 This is the truth: no one who has ever been born to a woman is greater than John the Baptist.[b] And yet the most insignificant person in the kingdom of heaven is greater than he. 12-13 All of the prophets of old, all of the law—that was all prophecy leading up to the coming of John. Now, that sort of prepares us for this very point, right here and now. When John the Baptist[c] came, the kingdom of heaven began to break in upon us, and those in power are trying to clamp down on it—why do you think John is in jail? 14 If only you could see it—John is the Elijah, the prophet we were promised would come and prepare the way. 15 He who has ears for the truth, let him hear.

In this way, Jesus invites His followers to understand who John is, and, in turn, who He must be.

16 What is this generation like? You are like children sitting in the marketplace and calling out, 17 “When we played the flute, you did not dance; and when we sang a dirge, you did not mourn.” 18 What I mean is this: When John came, he dressed in the clothes of a prophet, and he did not eat and drink like others but lived on honey and wild locusts. And people wondered if he was crazy, if he had been possessed by a demon. 19 Then the Son of Man appeared—He didn’t fast, as John had, but ate with sinners and drank wine. And the people said, “This man is a glutton! He’s a drunk! And He hangs around with tax collectors and sinners, to boot.” Well, Wisdom will be vindicated by her actions—not by your opinions.

20 Then Jesus began to preach about the towns He’d visited. He’d performed some of His most fantastic miracles in places like Chorazin and Bethsaida, but still the people in those places hadn’t turned to God.

Jesus: 21 Woe to you, Chorazin! And woe to you, Bethsaida! Had I gone to Tyre and Sidon and performed miracles there, they would have repented immediately, taking on sackcloth and ashes. 22 But I tell you this: the people from Tyre and Sidon will fare better on the day of judgment than you will. 23 And Capernaum! Do you think you will reign exalted in heaven? No, you’ll rot in hell. Had I gone to Sodom and worked miracles there, the people would have repented, and Sodom would still be standing, thriving, bustling. 24 Well, you know what happened to Sodom. But know this—the people from Sodom will fare better on the day of judgment than you will.

25 And then Jesus began to pray:

Jesus: I praise You, Father—Lord of heaven and earth. You have revealed Your truths to the lowly and the ignorant, the children and the crippled, the lame and the mute. You have hidden wisdom from those who pride themselves on being so wise and learned. 26 You did this, simply, because it pleased You. 27 The Father has handed over everything to My care. No one knows the Son except the Father, and no one knows the Father except the Son—and those to whom the Son wishes to reveal the Father. 28 Come to Me, all who are weary and burdened, and I will give you rest. 29 Put My yoke upon your shoulders—it might appear heavy at first, but it is perfectly fitted to your curves. Learn from Me, for I am gentle and humble of heart. When you are yoked to Me, your weary souls will find rest. 30 For My yoke is easy, and My burden is light.

Footnotes

  1. 11:10 Malachi 3:1
  2. 11:11 Literally, John who immersed, to show repentance
  3. 11:12-13 Literally, John who immersed, to show repentance