John’s Questions

11 (A)When Jesus had finished [a]giving instructions to His twelve disciples, He went on from there (B)to teach and [b]preach in their cities.

(C)Now while in prison, (D)John heard about the works of Christ, and he sent word by his disciples, and said to Him, “Are You (E)the Coming One, or are we to [c]look for someone else?” Jesus answered and said to them, “Go and report to John what you hear and see: (F)those who are blind receive sight and those who limp walk, those with leprosy are cleansed and those who are deaf hear, the dead are raised, and the (G)poor have the [d]gospel preached to them. And blessed is [e]any person who (H)does not [f]take offense at Me.”

Jesus’ Tribute to John

As these disciples of John were going away, Jesus began speaking to the crowds about John: “What did you go out into (I)the wilderness to see? A reed shaken by the wind? [g]But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ [h]palaces! [i]But what did you go out to see? (J)A prophet? Yes, I tell you, and one who is more than a prophet. 10 This is the one about whom it [j]is written:

(K)Behold, I am sending My messenger [k]ahead of You,
Who will prepare Your way before You.’

11 Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. 12 And (L)from the days of John the Baptist until now the kingdom of heaven has been treated violently, and violent men take it by force. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, John himself is (M)Elijah who [l]was to come. 15 (N)The one who has ears to hear, [m]let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call out to the other children, 17 and say, ‘We played the flute for you, and you did not dance; we sang a song of mourning, and you did not [n]mourn.’ 18 For John came neither (O)eating nor (P)drinking, and they say, ‘(Q)He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a [o]heavy drinker, (R)a friend of tax collectors and [p]sinners!’ And yet wisdom is vindicated by her deeds.”

The Unrepenting Cities

20 Then He began to reprimand the cities in which most of His [q](S)miracles were done, because they did not repent. 21 (T)Woe to you, Chorazin! Woe to you, (U)Bethsaida! For if the [r]miracles that occurred in you had occurred in (V)Tyre and (W)Sidon, they would have repented long ago in [s](X)sackcloth and ashes. 22 Nevertheless I say to you, (Y)it will be more tolerable for Tyre and Sidon on (Z)the day of judgment than for you. 23 And you, (AA)Capernaum, will not be exalted to heaven, will you? You will be (AB)brought down to (AC)Hades! For if the [t]miracles that occurred in you had occurred in (AD)Sodom, it would have remained to this day. 24 Nevertheless I say to you that (AE)it will be more tolerable for the land of (AF)Sodom on the day of judgment, than for you.”

Come to Me

25 [u](AG)At that time Jesus said, “I praise You, (AH)Father, Lord of heaven and earth, that (AI)You have hidden these things from the wise and intelligent, and have revealed them to infants. 26 Yes, (AJ)Father, for this way was well pleasing in Your sight. 27 (AK)All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father (AL)except the Son, and anyone to whom the Son determines to reveal Him.

28 (AM)Come to Me, all [v]who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and (AN)learn from Me, for I am gentle and humble in heart, and (AO)you will find [w]rest for your souls. 30 For (AP)My yoke is comfortable, and My burden is light.”

Footnotes

  1. Matthew 11:1 Or commanding
  2. Matthew 11:1 Or proclaim
  3. Matthew 11:3 Or wait for
  4. Matthew 11:5 Or good news
  5. Matthew 11:6 Lit whoever
  6. Matthew 11:6 Or stumble over Me
  7. Matthew 11:8 Or Well then,
  8. Matthew 11:8 Lit houses
  9. Matthew 11:9 Or Well then,
  10. Matthew 11:10 Lit has been written
  11. Matthew 11:10 Lit before Your face
  12. Matthew 11:14 Or is going to come
  13. Matthew 11:15 Or hear! Or listen!
  14. Matthew 11:17 Lit beat the breast
  15. Matthew 11:19 Or wine drinker
  16. Matthew 11:19 I.e., irreligious Jews
  17. Matthew 11:20 Or works of power
  18. Matthew 11:21 Or works of power
  19. Matthew 11:21 I.e., symbols of mourning
  20. Matthew 11:23 Or works of power
  21. Matthew 11:25 Or On that occasion
  22. Matthew 11:28 Or who work to exhaustion
  23. Matthew 11:29 Or a resting place

John the Baptizer

11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.

2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”

4-6 Jesus told them, “Go back and tell John what’s going on:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.

“Is this what you were expecting? Then count yourselves most blessed!”

7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’

11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.

15 “Are you listening to me? Really listening?

16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

The Unforced Rhythms of Grace

20 Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.

21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”

25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”

27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.

28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

11 With that, Jesus finished instructing His disciples, and He went on to preach and teach in the towns of Galilee. John, meanwhile, was still in prison. But stories about the Anointed One’s teachings and healing reached him.

Quite frankly, John is perplexed. He has been awaiting the Anointed, but he believes that person will be a great political ruler, a king, or a military hero. Jesus seems to be all about healing people and insisting that the poor and the meek are blessed.

So John sent his followers to question Jesus.

John’s Followers: Are You the One we have been expecting as Savior for so long? Are You the One Scripture promised would come? Or should we expect someone else?

Jesus: Go back and tell John the things you have heard and the things you have seen. Tell him you have seen the blind receive sight, the lame walk, the lepers cured, the deaf hear, the dead raised, and the good news preached to the poor. Blessed are those who understand what is afoot and stay on My narrow path.

John’s disciples left, and Jesus began to speak to a crowd about John.

Jesus: What did you go into the desert to see? Did you expect to see a reed blowing around in the wind? No? Were you expecting to see a man dressed in the finest silks? No, of course not—you find silk in the sitting rooms of palaces and mansions, not in the middle of the wilderness. So what did you go out to see? A prophet? Yes. Yes, a prophet and more than a prophet. 10 When you saw John, you saw the one whom the prophet Malachi envisioned when he said,

    I will send My messenger ahead of You,
        and he will prepare the way for You.[a]

11 This is the truth: no one who has ever been born to a woman is greater than John the Baptist.[b] And yet the most insignificant person in the kingdom of heaven is greater than he. 12-13 All of the prophets of old, all of the law—that was all prophecy leading up to the coming of John. Now, that sort of prepares us for this very point, right here and now. When John the Baptist[c] came, the kingdom of heaven began to break in upon us, and those in power are trying to clamp down on it—why do you think John is in jail? 14 If only you could see it—John is the Elijah, the prophet we were promised would come and prepare the way. 15 He who has ears for the truth, let him hear.

In this way, Jesus invites His followers to understand who John is, and, in turn, who He must be.

16 What is this generation like? You are like children sitting in the marketplace and calling out, 17 “When we played the flute, you did not dance; and when we sang a dirge, you did not mourn.” 18 What I mean is this: When John came, he dressed in the clothes of a prophet, and he did not eat and drink like others but lived on honey and wild locusts. And people wondered if he was crazy, if he had been possessed by a demon. 19 Then the Son of Man appeared—He didn’t fast, as John had, but ate with sinners and drank wine. And the people said, “This man is a glutton! He’s a drunk! And He hangs around with tax collectors and sinners, to boot.” Well, Wisdom will be vindicated by her actions—not by your opinions.

20 Then Jesus began to preach about the towns He’d visited. He’d performed some of His most fantastic miracles in places like Chorazin and Bethsaida, but still the people in those places hadn’t turned to God.

Jesus: 21 Woe to you, Chorazin! And woe to you, Bethsaida! Had I gone to Tyre and Sidon and performed miracles there, they would have repented immediately, taking on sackcloth and ashes. 22 But I tell you this: the people from Tyre and Sidon will fare better on the day of judgment than you will. 23 And Capernaum! Do you think you will reign exalted in heaven? No, you’ll rot in hell. Had I gone to Sodom and worked miracles there, the people would have repented, and Sodom would still be standing, thriving, bustling. 24 Well, you know what happened to Sodom. But know this—the people from Sodom will fare better on the day of judgment than you will.

25 And then Jesus began to pray:

Jesus: I praise You, Father—Lord of heaven and earth. You have revealed Your truths to the lowly and the ignorant, the children and the crippled, the lame and the mute. You have hidden wisdom from those who pride themselves on being so wise and learned. 26 You did this, simply, because it pleased You. 27 The Father has handed over everything to My care. No one knows the Son except the Father, and no one knows the Father except the Son—and those to whom the Son wishes to reveal the Father. 28 Come to Me, all who are weary and burdened, and I will give you rest. 29 Put My yoke upon your shoulders—it might appear heavy at first, but it is perfectly fitted to your curves. Learn from Me, for I am gentle and humble of heart. When you are yoked to Me, your weary souls will find rest. 30 For My yoke is easy, and My burden is light.

Footnotes

  1. 11:10 Malachi 3:1
  2. 11:11 Literally, John who immersed, to show repentance
  3. 11:12-13 Literally, John who immersed, to show repentance

11 After Jesus finished giving his twelve disciples these instructions, he moved on from there to teach his message in their cities.

John Sends Two Disciples(A)

When John was in prison, he heard about the things Christ had done. So he sent his disciples to ask Jesus, “Are you the one who is coming, or should we look for someone else?”

Jesus answered John’s disciples, “Go back, and tell John what you hear and see: Blind people see again, lame people are walking, those with skin diseases are made clean, deaf people hear again, dead people are brought back to life, and poor people hear the Good News. Whoever doesn’t lose his faith in me is indeed blessed.”

Jesus Speaks about John(B)

As they were leaving, Jesus spoke to the crowds about John. “What did you go into the desert to see? Tall grass swaying in the wind? Really, what did you go to see? A man dressed in fine clothes? Those who wear fine clothes are in royal palaces.

“Really, what did you go to see? A prophet? Let me tell you that he is far more than a prophet. 10 John is the one about whom Scripture says,

‘I’m sending my messenger ahead of you
to prepare the way in front of you.’

11 “I can guarantee this truth: Of all the people ever born, no one is greater than John the Baptizer. Yet, the least important person in the kingdom of heaven is greater than John. 12 From the time of John the Baptizer until now, the kingdom of heaven has been forcefully advancing, and forceful people have been seizing it. 13 All the Prophets and Moses’ Teachings prophesied up to the time of John. 14 If you are willing to accept their message, John is the Elijah who was to come. 15 Let the person who has ears listen!

16 “How can I describe the people who are living now? They are like children who sit in the marketplaces and shout to other children,

17 ‘We played music for you,
but you didn’t dance.
We sang a funeral song,
but you didn’t show any sadness.’

18 “John came neither eating nor drinking, and people say, ‘There’s a demon in him!’ 19 The Son of Man came eating and drinking, and people say, ‘Look at him! He’s a glutton and a drunk, a friend of tax collectors and sinners!’

“Yet, wisdom is proved right by its actions.”

Jesus Warns Chorazin, Bethsaida, and Capernaum

20 Then Jesus denounced the cities where he had worked most of his miracles because they had not changed the way they thought and acted. 21 “How horrible it will be for you, Chorazin! How horrible it will be for you, Bethsaida! If the miracles worked in you had been worked in Tyre and Sidon, they would have changed the way they thought and acted long ago in sackcloth and ashes. 22 I can guarantee that judgment day will be better for Tyre and Sidon than for you. 23 And you, Capernaum, will you be lifted to heaven? No, you will go down to hell! If the miracles that had been worked in you had been worked in Sodom, it would still be there today. 24 I can guarantee that judgment day will be better for Sodom than for you.”

Jesus Praises the Father and Invites Disciples to Come to Him

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, for hiding these things from wise and intelligent people and revealing them to little children. 26 Yes, Father, this is what pleased you.

27 “My Father has turned everything over to me. Only the Father knows the Son. And no one knows the Father except the Son and those to whom the Son is willing to reveal him.

28 “Come to me, all who are tired from carrying heavy loads, and I will give you rest. 29 Place my yoke [a] over your shoulders, and learn from me, because I am gentle and humble. Then you will find rest for yourselves 30 because my yoke is easy and my burden is light.”

Footnotes

  1. 11:29 A yoke   is a wooden bar placed over the necks of work animals so that they can pull plows or carts.