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11 When Jesus had finished giving these instructions to his twelve disciples, he went off preaching in the cities where they were scheduled to go.[a]

John the Baptist, who was now in prison, heard about all the miracles the Messiah was doing, so he sent his disciples to ask Jesus, “Are you really the one we are waiting for, or shall we keep on looking?”

Jesus told them, “Go back to John and tell him about the miracles you’ve seen me do— the blind people I’ve healed, and the lame people now walking without help, and the cured lepers, and the deaf who hear, and the dead raised to life; and tell him about my preaching the Good News to the poor. Then give him this message, ‘Blessed are those who don’t doubt me.’”

When John’s disciples had gone, Jesus began talking about him to the crowds. “When you went out into the barren wilderness to see John, what did you expect him to be like? Grass blowing in the wind? Or were you expecting to see a man dressed as a prince in a palace? Or a prophet of God? Yes, and he is more than just a prophet. 10 For John is the man mentioned in the Scriptures—a messenger to precede me, to announce my coming, and prepare people to receive me.[b]

11 “Truly, of all men ever born, none shines more brightly than John the Baptist. And yet, even the lesser lights in the Kingdom of Heaven will be greater than he is! 12 And from the time John the Baptist began preaching and baptizing until now, ardent multitudes have been crowding toward the Kingdom of Heaven,[c] 13 for all the laws and prophets looked forward to the Messiah.[d] Then John appeared, 14 and if you are willing to understand what I mean, he is Elijah, the one the prophets said would come at the time the Kingdom begins.[e] 15 If ever you were willing to listen, listen now!

16 “What shall I say about this nation? These people are like children playing, who say to their little friends, 17 ‘We played wedding and you weren’t happy, so we played funeral but you weren’t sad.’ 18 For John the Baptist doesn’t even drink wine and often goes without food, and you say, ‘He’s crazy.’[f] 19 And I, the Messiah,[g] feast and drink, and you complain that I am ‘a glutton and a drinking man, and hang around with the worst sort of sinners!’ But brilliant men like you can justify your every inconsistency!”

20 Then he began to pour out his denunciations against the cities where he had done most of his miracles, because they hadn’t turned to God.

21 “Woe to you, Chorazin, and woe to you, Bethsaida! For if the miracles I did in your streets had been done in wicked Tyre and Sidon,[h] their people would have repented long ago in shame and humility. 22 Truly, Tyre and Sidon will be better off on the Judgment Day than you! 23 And Capernaum, though highly honored,[i] shall go down to hell! For if the marvelous miracles I did in you had been done in Sodom, it would still be here today. 24 Truly, Sodom will be better off at the Judgment Day than you.”

25 And Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding the truth from those who think themselves so wise, and for revealing it to little children. 26 Yes, Father, for it pleased you to do it this way! . . .

27 “Everything has been entrusted to me by my Father. Only the Father knows the Son, and the Father is known only by the Son and by those to whom the Son reveals him. 28 Come to me and I will give you rest—all of you who work so hard beneath a heavy yoke. 29-30 Wear my yoke—for it fits perfectly—and let me teach you; for I am gentle and humble, and you shall find rest for your souls; for I give you only light burdens.”

Footnotes

  1. Matthew 11:1 preaching in the cities where they were scheduled to go, literally, “to teach and preach in their cities.” Luke remarks, “The Lord now chose seventy other disciples and sent them on ahead in pairs to all the towns and villages he planned to visit later” (10:1).
  2. Matthew 11:10 prepare people to receive me, literally, “prepare your way before you.”
  3. Matthew 11:12 ardent multitudes have been crowding toward the Kingdom of Heaven, literally, “the Kingdom of Heaven suffers violence and men of violence take it by force.”
  4. Matthew 11:13 to the Messiah, implied.
  5. Matthew 11:14 at the time the Kingdom begins, implied.
  6. Matthew 11:18 He’s crazy, literally, “He has a demon.”
  7. Matthew 11:19 the Messiah, literally, “the Son of Man.” brilliant men like you can justify your every inconsistency, literally, “wisdom is justified by her children.”
  8. Matthew 11:21 Tyre and Sidon, cities destroyed by God for their wickedness. Also Sodom in v. 23.
  9. Matthew 11:23 highly honored, i.e., highly honored by Christ’s being there.

Jesus and John the Baptist(A)

11 After Jesus finished ·telling these things to [instructing; see 7:28] his twelve ·followers [disciples], he left there and went to ·the towns in Galilee [L their towns] to teach and preach.

John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”

Jesus answered them, “Go ·tell [report to] John what you hear and see: The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. Those who ·do not stumble in their faith [are not offended] because of me are blessed.”

As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:

[L Look; T Behold] I will send my messenger ahead of you,
    who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’

11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!

16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,

17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
    we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]

18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”

Jesus Warns Unbelievers(B)

20 Then Jesus began to ·criticize [denounce; reproach] the cities where he did ·most [so many] of his ·miracles [powerful deeds], because the people did not ·change their lives and stop sinning [repent]. 21 He said, “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida! If the same ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] a long time ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 22 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 23 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! you will be thrown down to ·the depths [the place of the dead; L Hades; Is. 14:13, 15]. If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Sodom [C a city God destroyed because the people were so evil; Gen. 19], it would ·still be a city [L have remained until] today [C because its people would have repented and judgment averted]. 24 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for [L the region/land of] Sodom than for you.”

Jesus Offers Rest to People(C)

25 At that time Jesus said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. 26 Yes, Father, [L because] this is what ·you really wanted [pleased you].

27 “My Father has ·given [entrusted/committed to] me all things. No one knows the Son, except the Father. And no one knows the Father, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [reveal it].

28 “Come to me, all of you who are ·tired [weary] and ·have heavy loads [overburdened; T heavy-laden] and I will give you rest. 29 ·Accept my teachings [L Take my yoke upon you] and learn from me, because I am gentle and humble in ·spirit [heart], and you will find rest for your ·lives [souls; Jer. 6:16]. 30 ·The burden that I ask you to accept [L …because my yoke] is easy; ·the load I give you to carry [L and my burden] is light.”