Matthew 11
Disciples’ Literal New Testament
After Commissioning The Twelve, Jesus Moves On To Teach In Other Cities
11 And it came about that when Jesus finished giving-directions to His twelve disciples, He passed-on from there that He might teach and proclaim in their cities.
John The Baptist Asks, Are You The King? Jesus Points Him To His Works
2 Now John[a], having in prison heard-of the works of the Christ, having sent through his disciples, 3 said to Him, “Are You the One coming[b], or should we be looking-for a different one?” 4 And having responded, Jesus said to them, “Having gone, report to John the things which you are hearing and seeing[c]— 5 blind ones are seeing-again and lame ones are walking. Lepers are being cleansed and deaf ones are hearing. And dead ones are being raised and poor ones are having-good-news-announced[d] to them. 6 And blessed is whoever does not take-offense[e] in Me”.
Jesus Says John The Baptist Is The Fulfillment of The Prophecies of Malachi
7 And while these ones were proceeding, Jesus began to speak to the crowds about John— “What[f] did you go out into the wilderness to look-at? A reed being shaken by the wind? 8 But what did you go out to see? A man having been dressed in soft garments? Behold— the ones wearing the soft garments are in the houses of kings! 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 This one is about whom it has been written [in Mal 3:1]: ‘Behold— I am sending-forth My messenger ahead of Your presence, who will make Your way ready in front of You’. 11 Truly I say to you, a greater[g] one than John the Baptist has not arisen among ones born of women. But the least[h] one in the kingdom of the heavens is greater[i] than he. 12 But the kingdom of the heavens is being treated-violently[j] from the days of John the Baptist until now, and violent ones are snatching it away. 13 For all the prophets and the Law prophesied until John. 14 And if you are willing to accept it, he himself is Elijah— the one going-to[k] come. 15 Let the one having ears hear[l].
But This Generation Rejects Both The One Preparing And The One Who Came
16 “But to what will I liken this generation? It is like children sitting in the marketplaces who, calling to the others, 17 say ‘We played the flute for you and you did not dance. We lamented[m] and you did not beat-your-breast[n]’. 18 For John came neither eating nor drinking[o], and they say ‘He has a demon’. 19 The Son of Man came eating and drinking, and they say ‘Behold— a man who is a glutton and drunkard[p], a friend of tax-collectors and sinners’. And wisdom was vindicated[q] by her works[r]”.
Woe To You Cities Who Have Seen My Works And Not Repented
20 Then He began to reproach[s] the cities in which most-of [t] His miracles took place, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! Because if the miracles having taken place in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 Nevertheless[u] I say to you— it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be exalted up to heaven? You will go-down as far as Hades. Because if the miracles having taken place in you had been done in Sodom, it would have remained until today. 24 Nevertheless I say to you that it will be more tolerable for the land of Sodom on the day of judgment than for you”.
It Pleases God To Hide The Kingdom From The Wise And Reveal It To The Childlike
25 At that time, having responded, Jesus said, “I praise You, Father, Lord of heaven and earth, that[v] You hid these things from wise ones and intelligent ones, and You revealed them to children[w]. 26 Yes, Father, because[x] in-this-manner it became well-pleasing in Your sight. 27 All things were handed-over to Me by My Father. And no one knows[y] the Son except the Father. Nor does anyone know the Father except the Son, and anyone to whom[z] the Son wills[aa] to reveal Him. 28 Come to Me, all the ones being weary and having been burdened[ab], and I will give you rest. 29 Take My yoke upon you and learn from Me, because I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is easy[ac], and My burden[ad] is light”.
Footnotes
- Matthew 11:2 Matthew now uses John to ‘prepare the way’ again by asking the key question, Are You the One? What follows details how Jesus both hid and revealed the answer as He responded to opposition and continued His words of revelation, culminating in the response of Peter in 16:16.
- Matthew 11:3 Or, the coming One. That is, the Messiah.
- Matthew 11:4 As His answer, Jesus lists things Isaiah prophesied that Messiah would do. His works answer John’s question.
- Matthew 11:5 Or, are being evangelized, are being told good news.
- Matthew 11:6 Or, is not caused to fall by Me.
- Matthew 11:7 Or, Why. In this case the three questions would be punctuated this way: Why did you go out into the wilderness? To look-at a reed...?
- Matthew 11:11 That is, greater in character, in obedience to God; or, greater in what John would know and do with regard to the Messiah.
- Matthew 11:11 Or, lesser.
- Matthew 11:11 That is, in privilege, as adult family members, co-heirs with the King. John belongs to the OT period of childhood.
- Matthew 11:12 treated violently... violent ones are snatching it away. That is, the kingdom is being attacked by enemies like Herod and the Pharisees, who are snatching away the people and the message of the kingdom; or, the kingdom is ‘forcefully advancing’ (or passively, is being forced, taken by storm), and the ‘forceful’ (in a positive sense, the spiritually bold) are ‘seizing hold’ of it; or, the kingdom is ‘suffering violence’, and the violent ones (like the Zealots) are trying to establish it by force.
- Matthew 11:14 That is, according to Mal 4:5-6.
- Matthew 11:15 If John is Elijah, then Jesus is Messiah.
- Matthew 11:17 Or, sang a funeral song.
- Matthew 11:17 That is, in mourning.
- Matthew 11:18 That is, John did not socialize with them. Jesus did the opposite, eating and drinking with all the people. The Jews rejected them both.
- Matthew 11:19 Jesus associates with people who eat and drink too much, so He must be guilty of the same! Yet He was no more guilty of this than that John had a demon.
- Matthew 11:19 Or, declared right.
- Matthew 11:19 That is, the results it produced.
- Matthew 11:20 Or, scold, reprimand.
- Matthew 11:20 Or, His very great miracles.
- Matthew 11:22 That is, in spite of the fact that they did not repent and were judged by God, I say to you by comparison. Or, But. But in contrast to what you may think about them, I say to you.
- Matthew 11:25 Or, because.
- Matthew 11:25 Or, childlike ones.
- Matthew 11:26 Or, that; Yes, Father, I praise you that.
- Matthew 11:27 Or, understands, fully-knows; knows as a family member.
- Matthew 11:27 Or, to whomever.
- Matthew 11:27 Or, wishes, wants, desires.
- Matthew 11:28 That is, loaded down with burdens to carry, given a heavy yoke to pull.
- Matthew 11:30 Lit, good, with the sense of what one carrying a load would consider good: easy, pleasant.
- Matthew 11:30 Or, load, cargo.
Matthew 11
American Standard Version
11 And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.
2 Now when John heard in the prison the works of the Christ, he sent by his disciples 3 and said unto him, Art thou he that cometh, or look we for another? 4 And Jesus answered and said unto them, Go and tell John the things which ye hear and see: 5 the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have [a]good tidings preached to them. 6 And blessed is he, whosoever shall find no occasion of stumbling in me.
7 And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? 8 But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings’ houses. 9 [b]But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. 10 This is he, of whom it is written,
[c]Behold, I send my messenger before thy face,
Who shall prepare thy way before thee.
11 Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is [d]but little in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. 13 For all the prophets and the law prophesied until John. 14 And if ye are willing to receive [e]it, this is Elijah, that is to come. 15 He that hath ears [f]to hear, let him hear. 16 But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows 17 and say, We piped unto you, and ye did not dance; we wailed, and ye did not [g]mourn. 18 For John came neither eating nor drinking, and they say, He hath a demon. 19 The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of [h]publicans and sinners! And wisdom [i]is justified by her [j]works.
20 Then began he to upbraid the cities wherein most of his [k]mighty works were done, because they repented not. 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the [l]mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. 23 And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt [m]go down unto Hades: for if the [n]mighty works had been done in Sodom which were done in thee, it would have remained until this day. 24 But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25 At that season Jesus answered and said, I [o]thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: 26 yea, Father, [p]for so it was well-pleasing in thy sight. 27 All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him. 28 Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.
Footnotes
- Matthew 11:5 Or, the gospel
- Matthew 11:9 Many ancient authorities read But what went ye out to see? a prophet?
- Matthew 11:10 Mal. 3:1.
- Matthew 11:11 Greek lesser.
- Matthew 11:14 Or, him
- Matthew 11:15 Some ancient authorities omit to hear.
- Matthew 11:17 Greek beat the breast.
- Matthew 11:19 See marginal note on 5:46.
- Matthew 11:19 Or, was
- Matthew 11:19 Many ancient authorities read children: as in Lk. 7:35.
- Matthew 11:20 Greek powers.
- Matthew 11:21 Greek powers.
- Matthew 11:23 Many ancient authorities read be brought down.
- Matthew 11:23 Greek powers.
- Matthew 11:25 Or, praise
- Matthew 11:26 Or, that
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
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