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Matthew 11
Disciples’ Literal New Testament

After Commissioning The Twelve, Jesus Moves On To Teach In Other Cities

11 And it came about that when Jesus finished giving-directions to His twelve disciples, He passed-on from there that He might teach and proclaim in their cities.

John The Baptist Asks, Are You The King? Jesus Points Him To His Works

2 Now John[a], having in prison heard-of the works of the Christ, having sent through his disciples, 3 said to Him, “Are You the One coming[b], or should we be looking-for a different one?” 4 And having responded, Jesus said to them, “Having gone, report to John the things which you are hearing and seeing[c]— 5 blind ones are seeing-again and lame ones are walking. Lepers are being cleansed and deaf ones are hearing. And dead ones are being raised and poor ones are having-good-news-announced[d] to them. 6 And blessed is whoever does not take-offense[e] in Me”.

Jesus Says John The Baptist Is The Fulfillment of The Prophecies of Malachi

7 And while these ones were proceeding, Jesus began to speak to the crowds about John— “What[f] did you go out into the wilderness to look-at? A reed being shaken by the wind? 8 But what did you go out to see? A man having been dressed in soft garments? Behold— the ones wearing the soft garments are in the houses of kings! 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 This one is about whom it has been written [in Mal 3:1]: ‘Behold— I am sending-forth My messenger ahead of Your presence, who will make Your way ready in front of You’. 11 Truly I say to you, a greater[g] one than John the Baptist has not arisen among ones born of women. But the least[h] one in the kingdom of the heavens is greater[i] than he. 12 But the kingdom of the heavens is being treated-violently[j] from the days of John the Baptist until now, and violent ones are snatching it away. 13 For all the prophets and the Law prophesied until John. 14 And if you are willing to accept it, he himself is Elijah— the one going-to[k] come. 15 Let the one having ears hear[l].

But This Generation Rejects Both The One Preparing And The One Who Came

16 “But to what will I liken this generation? It is like children sitting in the marketplaces who, calling to the others, 17 say ‘We played the flute for you and you did not dance. We lamented[m] and you did not beat-your-breast[n]’. 18 For John came neither eating nor drinking[o], and they say ‘He has a demon’. 19 The Son of Man came eating and drinking, and they say ‘Behold— a man who is a glutton and drunkard[p], a friend of tax-collectors and sinners’. And wisdom was vindicated[q] by her works[r]”.

Woe To You Cities Who Have Seen My Works And Not Repented

20 Then He began to reproach[s] the cities in which most-of [t] His miracles took place, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! Because if the miracles having taken place in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 Nevertheless[u] I say to you— it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be exalted up to heaven? You will go-down as far as Hades. Because if the miracles having taken place in you had been done in Sodom, it would have remained until today. 24 Nevertheless I say to you that it will be more tolerable for the land of Sodom on the day of judgment than for you”.

It Pleases God To Hide The Kingdom From The Wise And Reveal It To The Childlike

25 At that time, having responded, Jesus said, “I praise You, Father, Lord of heaven and earth, that[v] You hid these things from wise ones and intelligent ones, and You revealed them to children[w]. 26 Yes, Father, because[x] in-this-manner it became well-pleasing in Your sight. 27 All things were handed-over to Me by My Father. And no one knows[y] the Son except the Father. Nor does anyone know the Father except the Son, and anyone to whom[z] the Son wills[aa] to reveal Him. 28 Come to Me, all the ones being weary and having been burdened[ab], and I will give you rest. 29 Take My yoke upon you and learn from Me, because I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is easy[ac], and My burden[ad] is light”.

Footnotes

  1. Matthew 11:2 Matthew now uses John to ‘prepare the way’ again by asking the key question, Are You the One? What follows details how Jesus both hid and revealed the answer as He responded to opposition and continued His words of revelation, culminating in the response of Peter in 16:16.
  2. Matthew 11:3 Or, the coming One. That is, the Messiah.
  3. Matthew 11:4 As His answer, Jesus lists things Isaiah prophesied that Messiah would do. His works answer John’s question.
  4. Matthew 11:5 Or, are being evangelized, are being told good news.
  5. Matthew 11:6 Or, is not caused to fall by Me.
  6. Matthew 11:7 Or, Why. In this case the three questions would be punctuated this way: Why did you go out into the wilderness? To look-at a reed...?
  7. Matthew 11:11 That is, greater in character, in obedience to God; or, greater in what John would know and do with regard to the Messiah.
  8. Matthew 11:11 Or, lesser.
  9. Matthew 11:11 That is, in privilege, as adult family members, co-heirs with the King. John belongs to the OT period of childhood.
  10. Matthew 11:12 treated violently... violent ones are snatching it away. That is, the kingdom is being attacked by enemies like Herod and the Pharisees, who are snatching away the people and the message of the kingdom; or, the kingdom is ‘forcefully advancing’ (or passively, is being forced, taken by storm), and the ‘forceful’ (in a positive sense, the spiritually bold) are ‘seizing hold’ of it; or, the kingdom is ‘suffering violence’, and the violent ones (like the Zealots) are trying to establish it by force.
  11. Matthew 11:14 That is, according to Mal 4:5-6.
  12. Matthew 11:15 If John is Elijah, then Jesus is Messiah.
  13. Matthew 11:17 Or, sang a funeral song.
  14. Matthew 11:17 That is, in mourning.
  15. Matthew 11:18 That is, John did not socialize with them. Jesus did the opposite, eating and drinking with all the people. The Jews rejected them both.
  16. Matthew 11:19 Jesus associates with people who eat and drink too much, so He must be guilty of the same! Yet He was no more guilty of this than that John had a demon.
  17. Matthew 11:19 Or, declared right.
  18. Matthew 11:19 That is, the results it produced.
  19. Matthew 11:20 Or, scold, reprimand.
  20. Matthew 11:20 Or, His very great miracles.
  21. Matthew 11:22 That is, in spite of the fact that they did not repent and were judged by God, I say to you by comparison. Or, But. But in contrast to what you may think about them, I say to you.
  22. Matthew 11:25 Or, because.
  23. Matthew 11:25 Or, childlike ones.
  24. Matthew 11:26 Or, that; Yes, Father, I praise you that.
  25. Matthew 11:27 Or, understands, fully-knows; knows as a family member.
  26. Matthew 11:27 Or, to whomever.
  27. Matthew 11:27 Or, wishes, wants, desires.
  28. Matthew 11:28 That is, loaded down with burdens to carry, given a heavy yoke to pull.
  29. Matthew 11:30 Lit, good, with the sense of what one carrying a load would consider good: easy, pleasant.
  30. Matthew 11:30 Or, load, cargo.
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Matthieu 11
Segond 21

11 Lorsque Jésus eut fini de donner ses instructions à ses douze disciples, il partit de là pour enseigner et prêcher dans leurs villes.

Jean-Baptiste vu par Jésus

2 Or, dans sa prison, Jean[a] avait entendu parler de ce que faisait Christ. Il envoya deux de ses disciples lui demander: 3 «Es-tu celui qui doit venir ou devons-nous en attendre un autre?» 4 Jésus leur répondit: «Allez rapporter à Jean ce que vous entendez et ce que vous voyez: 5 les aveugles voient, les boiteux marchent, les lépreux sont purifiés, les sourds entendent, les morts ressuscitent et la bonne nouvelle est annoncée aux pauvres[b]. 6 Heureux celui pour qui je ne représenterai pas un obstacle!»

7 Comme ils s'en allaient, Jésus se mit à dire à la foule au sujet de Jean: «Qu'êtes-vous allés voir au désert? Un roseau agité par le vent? 8 Mais qu'êtes-vous allés voir? Un homme habillé de [tenues] élégantes? Ceux qui portent des tenues élégantes sont dans les maisons des rois. 9 Qu'êtes-vous donc allés voir? Un prophète? Oui, je vous le dis, et plus qu'un prophète, 10 [car] c'est celui à propos duquel il est écrit: Voici, j'envoie mon messager devant toi pour te préparer le chemin.[c]

11 »Je vous le dis en vérité, parmi ceux qui sont nés de femmes, il n'est venu personne de plus grand que Jean-Baptiste. Cependant, le plus petit dans le royaume des cieux est plus grand que lui. 12 Depuis l’époque de Jean-Baptiste jusqu'à présent, le royaume des cieux est assailli avec force, et des violents s'en emparent. 13 En effet, tous les prophètes et la loi ont prophétisé jusqu'à Jean. 14 Si vous voulez bien l’accepter, c'est lui l'Elie qui devait venir[d]. 15 Que celui qui a des oreilles pour entendre entende.

16 »A qui comparerai-je cette génération? Elle ressemble à des enfants assis sur des places publiques et qui s'adressent à d'autres enfants 17 en disant: ‘Nous vous avons joué de la flûte et vous n'avez pas dansé, nous [vous] avons entonné des chants funèbres et vous ne vous êtes pas lamentés.’ 18 En effet, Jean est venu, il ne mange pas et ne boit pas, et l'on dit: ‘Il a un démon.’ 19 Le Fils de l'homme est venu, il mange et il boit, et l'on dit: ‘C'est un glouton et un buveur, un ami des collecteurs d’impôts et des pécheurs.’ Mais la sagesse a été reconnue juste par ses enfants.»

20 Alors Jésus se mit à faire des reproches aux villes dans lesquelles avaient eu lieu la plupart de ses miracles, parce qu'elles n'avaient pas changé d’attitude: 21 «Malheur à toi, Chorazin, malheur à toi, Bethsaïda, car si les miracles accomplis au milieu de vous l'avaient été dans Tyr et dans Sidon, il y a longtemps que leurs habitants se seraient repentis[e], habillés d’un sac et assis dans la cendre[f]. 22 C'est pourquoi je vous le dis: le jour du jugement, Tyr et Sidon seront traitées moins sévèrement que vous. 23 Et toi, Capernaüm, seras-tu élevée jusqu'au ciel? Non. Tu seras abaissée jusqu'au séjour des morts, car si les miracles accomplis au milieu de toi l'avaient été dans Sodome, elle subsisterait encore aujourd'hui. 24 C'est pourquoi je vous le dis: le jour du jugement, le pays de Sodome sera traité moins sévèrement que toi.»

25 A ce moment-là, Jésus prit la parole et dit: «Je te suis reconnaissant, Père, Seigneur du ciel et de la terre, de ce que tu as caché ces choses aux sages et aux intelligents et les as révélées aux enfants. 26 Oui, Père, je te suis reconnaissant car c’est ce que tu as voulu. 27 Mon Père m’a tout donné, et personne ne connaît le Fils, si ce n'est le Père; personne non plus ne connaît le Père, si ce n'est le Fils et celui à qui le Fils veut le révéler.

28 »Venez à moi, vous tous qui êtes fatigués et courbés sous un fardeau, et je vous donnerai du repos. 29 Acceptez mes exigences et laissez-vous instruire par moi, car je suis doux et humble de cœur, et vous trouverez le repos pour votre âme[g]. 30 En effet, mes exigences sont bonnes et mon fardeau léger.»

Footnotes

  1. Matthieu 11:2 Jean: Jean-Baptiste, arrêté par Hérode. Voir 14.3.
  2. Matthieu 11:5 Les aveugles… pauvres: Jésus répond à Jean en faisant allusion à des textes du prophète Esaïe (Esaïe 35.5-6 et 61.1) qui décrivent l’époque messianique et le serviteur de l’Eternel.
  3. Matthieu 11:10 Voici… chemin: citation de Malachie 3.1.
  4. Matthieu 11:14 L’Elie qui devait venir: le prophète Malachie (5e siècle av. J.-C.) avait prédit l'envoi du prophète Elie avant le jour de l'Eternel (Malachie 3.23).
  5. Matthieu 11:21 Se seraient repentis: même verbe grec que avaient changé d’attitude (verset 20).
  6. Matthieu 11:21 Habillés… cendre: tenue et attitude exprimant le deuil ou la tristesse.
  7. Matthieu 11:29 Vous trouverez… âme: renvoi à Jérémie 6.16.
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