Matthew 11
Common English Bible
Ministry to the people
11 When Jesus finished teaching his twelve disciples, he went on from there to teach and preach in their cities.
Question from John the Baptist
2 Now when John heard in prison about the things the Christ was doing, he sent word by his disciples to Jesus, asking, 3 “Are you the one who is to come, or should we look for another?”
4 Jesus responded, “Go, report to John what you hear and see. 5 Those who were blind are able to see. Those who were crippled are walking. People with skin diseases are cleansed. Those who were deaf now hear. Those who were dead are raised up. The poor have good news proclaimed to them.[a] 6 Happy are those who don’t stumble and fall because of me.”
Appeal of John’s ministry
7 When John’s disciples had gone, Jesus spoke to the crowds about John: “What did you go out to the wilderness to see? A stalk blowing in the wind? 8 What did you go out to see? A man dressed up in refined clothes? Look, those who wear refined clothes are in royal palaces. 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 He is the one of whom it is written: Look, I’m sending my messenger before you, who will prepare your way before you.[b]
Significance of John’s ministry
11 “I assure you that no one who has ever been born is greater than John the Baptist. Yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven is violently attacked as violent people seize it. 13 All the Prophets and the Law prophesied until John came. 14 If you are willing to accept it, he is Elijah who is to come. 15 Let the person who has ears, hear.
This generation
16 “To what will I compare this generation? It is like a child sitting in the marketplaces calling out to others, 17 ‘We played the flute for you and you didn’t dance. We sang a funeral song and you didn’t mourn.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 Yet the Human One[c] came eating and drinking, and they say, ‘Look, a glutton and a drunk, a friend of tax collectors and sinners.’ But wisdom is proved to be right by her works.”
Condemnation of Bethsaida and Capernaum
20 Then he began to scold the cities where he had done his greatest miracles because they didn’t change their hearts and lives. 21 “How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! For if the miracles done among you had been done in Tyre and Sidon, they would have changed their hearts and lives and put on funeral clothes and ashes a long time ago. 22 But I say to you that Tyre and Sidon will be better off on Judgment Day than you. 23 And you, Capernaum, will you be honored by being raised up to heaven? No, you will be thrown down to the place of the dead. After all, if the miracles that were done among you had been done in Sodom, it would still be here today. 24 But I say to you that it will be better for the land of Sodom on the Judgment Day than it will be for you.”
The Father and the Son
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you’ve hidden these things from the wise and intelligent and have shown them to babies. 26 Indeed, Father, this brings you happiness.
27 “My Father has handed all things over to me. No one knows the Son except the Father. And nobody knows the Father except the Son and anyone to whom the Son wants to reveal him.
28 “Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. 29 Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves. 30 My yoke is easy to bear, and my burden is light.”
Footnotes
- Matthew 11:5 Isa 35:5-6; 61:1
- Matthew 11:10 Mal 3:1
- Matthew 11:19 Or Son of Man
Matthew 11
King James Version
11 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3 And said unto him, Art thou he that should come, or do we look for another?
4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6 And blessed is he, whosoever shall not be offended in me.
7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 And if ye will receive it, this is Elias, which was for to come.
15 He that hath ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18 For John came neither eating nor drinking, and they say, He hath a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26 Even so, Father: for so it seemed good in thy sight.
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
Matthieu 11
La Bible du Semeur
11 Quand Jésus eut achevé de donner ces instructions à ses douze disciples, il partit de là pour enseigner et prêcher dans les villes de la région.
L’Évangile et la montée de l’opposition
Jésus et Jean-Baptiste(A)
2 Du fond de sa prison, Jean apprit tout ce que Christ faisait. Il envoya auprès de lui deux de ses disciples. Ils lui demandèrent : 3 Es-tu celui qui devait venir[a], ou bien devons-nous en attendre un autre ?
4 Et Jésus leur répondit : Retournez auprès de Jean et racontez-lui ce que vous entendez et ce que vous voyez : 5 les aveugles voient, les paralysés marchent normalement, les lépreux sont purifiés, les sourds entendent, les morts ressuscitent, la Bonne Nouvelle est annoncée aux pauvres[b]. 6 Heureux celui qui ne perdra pas la foi à cause de moi !
7 Comme les envoyés s’en allaient, Jésus saisit cette occasion pour parler de Jean à la foule : Qu’êtes-vous allés voir au désert ? leur demanda-t-il. Un roseau agité çà et là par le vent ? 8 Oui, qui donc êtes-vous allés voir ? Un homme habillé avec élégance ? Généralement, ceux qui sont élégamment vêtus vivent dans les palais royaux. 9 Mais qu’êtes-vous donc allés voir au désert ? Un prophète ? Oui, assurément, et même bien plus qu’un prophète, c’est moi qui vous le dis. 10 Car c’est celui dont il est écrit :
J’enverrai mon messager devant toi,
il te préparera le chemin[c] .
11 Vraiment, je vous l’assure : parmi tous les hommes qui sont nés d’une femme, il n’en a paru aucun de plus grand que Jean-Baptiste. Et pourtant, le plus petit dans le royaume des cieux est plus grand que lui. 12 Depuis l’époque où Jean-Baptiste a paru jusqu’à cette heure, le royaume des cieux se force un passage avec violence[d], et ce sont les violents qui s’en emparent[e]. 13 En effet, jusqu’à Jean, tous les prophètes et la Loi l’ont prophétisé. 14 Et, si vous voulez le croire, c’est lui, cet Elie qui devait venir. 15 Celui qui a des oreilles, qu’il entende !
16 A qui donc pourrais-je comparer les gens de notre temps ? Ils sont comme ces enfants assis sur la place du marché qui crient à leurs camarades :
17 Quand nous avons joué de la flûte,
vous n’avez pas dansé !
Et quand nous avons chanté des airs de deuil,
vous ne vous êtes pas lamentés !
18 En effet, Jean est venu, il ne mangeait pas et ne buvait pas de vin. Et qu’a-t-on dit ? « Il a un démon en lui ! » 19 Le Fils de l’homme est venu, il mange et boit, et l’on dit : « Cet homme ne pense qu’à faire bonne chère et à boire du vin, il est l’ami des collecteurs d’impôts et des pécheurs notoires. » Et cependant, la sagesse de Dieu se fait reconnaître comme telle par les œuvres qu’elle accomplit[f].
Les reproches aux villes rebelles(B)
20 Alors Jésus adressa de sévères reproches aux villes où il avait fait la plupart de ses miracles, parce que leurs habitants n’avaient pas changé :
21 Malheur à toi, Chorazin[g] ! Malheur à toi, Bethsaïda ! car si les miracles qui se sont produits au milieu de vous avaient eu lieu à Tyr et à Sidon[h], il y a longtemps que leurs habitants auraient changé et l’auraient manifesté en revêtant des habits de toile de sac et en se couvrant de cendre. 22 C’est pourquoi, je vous le déclare : au jour du jugement, ces villes seront traitées avec moins de rigueur que vous.
23 Et toi, Capernaüm, crois-tu que tu seras élevée jusqu’au ciel ? Non ! Tu seras précipitée au séjour des morts. Car si les miracles qui se sont produits chez toi avaient eu lieu à Sodome, elle existerait encore aujourd’hui. 24 C’est pourquoi, je vous le déclare : au jour du jugement, le pays de Sodome sera traité avec moins de rigueur que toi.
(Lc 10.21-22)
25 Vers cette même époque, Jésus dit : Je te loue, ô Père, Seigneur du ciel et de la terre, parce que tu as caché ces choses aux sages et aux intelligents, et que tu les as révélées à ceux qui sont tout petits. 26 Oui, Père, car dans ta bonté, tu l’as voulu ainsi.
27 Mon Père a remis toutes choses entre mes mains. Personne ne connaît le Fils, si ce n’est le Père ; et personne ne connaît le Père, si ce n’est le Fils et celui à qui le Fils veut le révéler.
28 Venez à moi, vous tous qui êtes accablés sous le poids d’un lourd fardeau, et je vous donnerai du repos. 29 Prenez mon joug sur vous et mettez-vous à mon école, car je suis doux et humble de cœur, et vous trouverez le repos pour vous-mêmes. 30 Oui, mon joug est facile à porter et la charge que je vous impose est légère.
Footnotes
- 11.3 C’est-à-dire : « Es-tu le Messie attendu, promis par les prophètes ? »
- 11.5 Es 35.5-6 ; 61.1.
- 11.10 Ml 3.1.
- 11.12 Autre traduction : le royaume des cieux est soumis à la violence.
- 11.12 Autre traduction : et des hommes violents l’assaillent.
- 11.19 Autre traduction : mais la sagesse a été reconnue juste d’après ses effets.
- 11.21 Chorazin… Bethsaïda: deux villes voisines de Capernaüm. Tyr… Sidon: deux villes phéniciennes, donc non juives.
- 11.21 Voir note Lc 6.17. Ces villes étaient réputées très corrompues.
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