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11  A, ka mutu ta Ihu whakarite korero ki ana akonga kotahi tekau ma rua, ka haere atu ia i reira ki te whakaako, ki te kauwhau ki o ratou pa.

Na, i te rongonga o Hoani i roto i te whare herehere ki nga mahi a te Karaiti, ka tonoa e ia etahi o ana akonga,

Ka mea ki a ia, Ko koe ranei tenei e haere mai nei, me tatari ranei tatou ki tetahi atu?

Na ka whakahoki a Ihu, ka mea ki a raua, Haere, korerotia ki a Hoani nga mea e rongo nei, e kite nei korua:

Ko nga matapo e titiro ana, ko nga kopa e haereere ana, ko nga repera e meinga ana kia ma, ko nga turi e rongo ana, ko nga tupapaku e whakaarahia ana, a e kauwhautia ana te rongopai ki te hunga rawakore.

A ka koa te tangata e kore e he ki ahau.

A, i a raua e haere atu ana, ka timata a Ihu, ka korerotia a Hoani ki te mano, I haere koutou ki te koraha kia kite i te aha? I te kakaho e whakangaueuetia ana e te hau?

Ano ra i haere koutou kia kite i te aha? I te tangata he kakahu maeneene ona? Na kei nga whare kingi te hunga i nga kakahu maeneene.

Ano ra i haere koutou kia kite i te aha? I te poropiti? Ae ra, ko taku kupu tenei ki a koutou, tera atu ano i te poropiti.

10 Ko ia hoki tenei mona te mea i tuhituhia, Na, ka tonoa e ahau taku karere ki mua i tou aroaro, mana e whakapai tou ara ki mua i a koe.

11 He pono taku e mea nei ki a koutou, Kahore ano i maea ake i roto i nga whanau a te wahine he rahi ake i a Hoani Kaiiriiri: heoi rahi ake i a ia te iti rawa i te rangatiratanga o te rangi.

12 A no nga ra mai ano i a Hoani Kaiiriiri a mohoa noa nei e tukinotia ana te rangatiratanga o te rangi, a e riro ana ia i te ringa kaha o nga tangata taikaha.

13 No te mea i poropiti nga poropiti katoa me te ture a taea noatia a Hoani.

14 A, ki te pai koutou koia ra, ko Iraia tenei, i meinga ra e haere mai ana.

15 Ki te whai taringa tetahi hei whakarongo, kia rongo ia.

16 Otiia me whakarite e ahau tenei whakatupuranga ki te aha? E rite ana ki nga tamariki e noho ana i nga wahi hokohoko, e karanga ana ki o ratou hoa,

17 E mea ana, Whakatangi noa matou i te putorino ki a koutou, a kahore koutou i kanikani mai; aue noa matou ki a koutou, a kahore koutou i tangi mai.

18 I haere mai hoki a Hoani, kihai i kai, kihai i inu, heoi e mea ana ratou, He rewera tona.

19 I haere mai te Tama a te tangata me te kai me te inu, ka mea ratou, Na, he tangata kakai, he tangata inu waina, he hoa no nga pupirikana, no nga tangata hara! Otira ma ana mahi e whakatika te whakaaro nui.

20 Katahi ia ka anga ka tawai ki nga pa i meinga ai te maha o ana merekara, mo ratou kihai i ripeneta:

21 Aue, te mate mou, e Korahina! aue, te mate mou, e Petahaira! me i meatia ki Taira, ki Hairona nga merekara kua meatia nei ki a korua, kua ripeneta ke raua, he taratara te kakahu me te oke i te pungarehu.

22 Ko taku kupu ia tenei ki a koutou, Erangi to Taira raua ko Hairona e mama i te ra whakawa i to korua.

23 Me koe hoki, e Kaperenauma, e whakateiteitia ranei koe a tae noa ki te rangi? ka heke koe ki te reinga: me i meatia hoki ki Horoma nga merekara kua meatia nei ki a koe, kua tu tonu tera a taea noatia tenei ra.

24 Ko taku kupu ia tenei ki a koutou, Erangi to te whenua o Horoma e mama i tou i te ra whakawa.

25 I taua wa ka oho a Ihu, ka mea, He whakawhetai atu taku ki a koe, e Pa, e te Ariki o te rangi o te whenua, no te mea kua huna e koe enei mea i te hunga matau, i te hunga mahara, a hurahia ana ki nga kohungahunga.

26 Ae ra, e Pa; i pai hoki te penei ki tau titiro.

27 Kua tukua mai nga mea katoa ki ahau e toku Matua: a kahore tetahi e matau ki te Tama, ko te Matua anake; kahore hoki tetahi e matau ki te Matua, ko te Tama anake, me te tangata hoki e pai ai te Tama kia whakakitea ki a ia.

28 Haere mai ki ahau, e koutou katoa e mauiui ana, e taimaha ana, a maku koutou e whakaokioki.

29 Tangohia taku ioka ki runga ki a koutou, kia whakaakona koutou e ahau; he ngakau mahaki hoki toku, he ngakau papaku: a e whiwhi koutou ki te okiokinga mo o koutou wairua.

30 He ngawari hoki taku ioka, he mama taku pikaunga.

Ministry to the people

11 When Jesus finished teaching his twelve disciples, he went on from there to teach and preach in their cities.

Question from John the Baptist

Now when John heard in prison about the things the Christ was doing, he sent word by his disciples to Jesus, asking, “Are you the one who is to come, or should we look for another?”

Jesus responded, “Go, report to John what you hear and see. Those who were blind are able to see. Those who were crippled are walking. People with skin diseases are cleansed. Those who were deaf now hear. Those who were dead are raised up. The poor have good news proclaimed to them.[a] Happy are those who don’t stumble and fall because of me.”

Appeal of John’s ministry

When John’s disciples had gone, Jesus spoke to the crowds about John: “What did you go out to the wilderness to see? A stalk blowing in the wind? What did you go out to see? A man dressed up in refined clothes? Look, those who wear refined clothes are in royal palaces. What did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 He is the one of whom it is written: Look, I’m sending my messenger before you, who will prepare your way before you.[b]

Significance of John’s ministry

11 “I assure you that no one who has ever been born is greater than John the Baptist. Yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven is violently attacked as violent people seize it. 13 All the Prophets and the Law prophesied until John came. 14 If you are willing to accept it, he is Elijah who is to come. 15 Let the person who has ears, hear.

This generation

16 “To what will I compare this generation? It is like a child sitting in the marketplaces calling out to others, 17 ‘We played the flute for you and you didn’t dance. We sang a funeral song and you didn’t mourn.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 Yet the Human One[c] came eating and drinking, and they say, ‘Look, a glutton and a drunk, a friend of tax collectors and sinners.’ But wisdom is proved to be right by her works.”

Condemnation of Bethsaida and Capernaum

20 Then he began to scold the cities where he had done his greatest miracles because they didn’t change their hearts and lives. 21 “How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! For if the miracles done among you had been done in Tyre and Sidon, they would have changed their hearts and lives and put on funeral clothes and ashes a long time ago. 22 But I say to you that Tyre and Sidon will be better off on Judgment Day than you. 23 And you, Capernaum, will you be honored by being raised up to heaven? No, you will be thrown down to the place of the dead. After all, if the miracles that were done among you had been done in Sodom, it would still be here today. 24 But I say to you that it will be better for the land of Sodom on the Judgment Day than it will be for you.”

The Father and the Son

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you’ve hidden these things from the wise and intelligent and have shown them to babies. 26 Indeed, Father, this brings you happiness.

27 “My Father has handed all things over to me. No one knows the Son except the Father. And nobody knows the Father except the Son and anyone to whom the Son wants to reveal him.

28 “Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. 29 Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves. 30 My yoke is easy to bear, and my burden is light.”