Matthew 11
Disciples’ Literal New Testament
After Commissioning The Twelve, Jesus Moves On To Teach In Other Cities
11 And it came about that when Jesus finished giving-directions to His twelve disciples, He passed-on from there that He might teach and proclaim in their cities.
John The Baptist Asks, Are You The King? Jesus Points Him To His Works
2 Now John[a], having in prison heard-of the works of the Christ, having sent through his disciples, 3 said to Him, “Are You the One coming[b], or should we be looking-for a different one?” 4 And having responded, Jesus said to them, “Having gone, report to John the things which you are hearing and seeing[c]— 5 blind ones are seeing-again and lame ones are walking. Lepers are being cleansed and deaf ones are hearing. And dead ones are being raised and poor ones are having-good-news-announced[d] to them. 6 And blessed is whoever does not take-offense[e] in Me”.
Jesus Says John The Baptist Is The Fulfillment of The Prophecies of Malachi
7 And while these ones were proceeding, Jesus began to speak to the crowds about John— “What[f] did you go out into the wilderness to look-at? A reed being shaken by the wind? 8 But what did you go out to see? A man having been dressed in soft garments? Behold— the ones wearing the soft garments are in the houses of kings! 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 This one is about whom it has been written [in Mal 3:1]: ‘Behold— I am sending-forth My messenger ahead of Your presence, who will make Your way ready in front of You’. 11 Truly I say to you, a greater[g] one than John the Baptist has not arisen among ones born of women. But the least[h] one in the kingdom of the heavens is greater[i] than he. 12 But the kingdom of the heavens is being treated-violently[j] from the days of John the Baptist until now, and violent ones are snatching it away. 13 For all the prophets and the Law prophesied until John. 14 And if you are willing to accept it, he himself is Elijah— the one going-to[k] come. 15 Let the one having ears hear[l].
But This Generation Rejects Both The One Preparing And The One Who Came
16 “But to what will I liken this generation? It is like children sitting in the marketplaces who, calling to the others, 17 say ‘We played the flute for you and you did not dance. We lamented[m] and you did not beat-your-breast[n]’. 18 For John came neither eating nor drinking[o], and they say ‘He has a demon’. 19 The Son of Man came eating and drinking, and they say ‘Behold— a man who is a glutton and drunkard[p], a friend of tax-collectors and sinners’. And wisdom was vindicated[q] by her works[r]”.
Woe To You Cities Who Have Seen My Works And Not Repented
20 Then He began to reproach[s] the cities in which most-of [t] His miracles took place, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! Because if the miracles having taken place in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 Nevertheless[u] I say to you— it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be exalted up to heaven? You will go-down as far as Hades. Because if the miracles having taken place in you had been done in Sodom, it would have remained until today. 24 Nevertheless I say to you that it will be more tolerable for the land of Sodom on the day of judgment than for you”.
It Pleases God To Hide The Kingdom From The Wise And Reveal It To The Childlike
25 At that time, having responded, Jesus said, “I praise You, Father, Lord of heaven and earth, that[v] You hid these things from wise ones and intelligent ones, and You revealed them to children[w]. 26 Yes, Father, because[x] in-this-manner it became well-pleasing in Your sight. 27 All things were handed-over to Me by My Father. And no one knows[y] the Son except the Father. Nor does anyone know the Father except the Son, and anyone to whom[z] the Son wills[aa] to reveal Him. 28 Come to Me, all the ones being weary and having been burdened[ab], and I will give you rest. 29 Take My yoke upon you and learn from Me, because I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is easy[ac], and My burden[ad] is light”.
Footnotes
- Matthew 11:2 Matthew now uses John to ‘prepare the way’ again by asking the key question, Are You the One? What follows details how Jesus both hid and revealed the answer as He responded to opposition and continued His words of revelation, culminating in the response of Peter in 16:16.
- Matthew 11:3 Or, the coming One. That is, the Messiah.
- Matthew 11:4 As His answer, Jesus lists things Isaiah prophesied that Messiah would do. His works answer John’s question.
- Matthew 11:5 Or, are being evangelized, are being told good news.
- Matthew 11:6 Or, is not caused to fall by Me.
- Matthew 11:7 Or, Why. In this case the three questions would be punctuated this way: Why did you go out into the wilderness? To look-at a reed...?
- Matthew 11:11 That is, greater in character, in obedience to God; or, greater in what John would know and do with regard to the Messiah.
- Matthew 11:11 Or, lesser.
- Matthew 11:11 That is, in privilege, as adult family members, co-heirs with the King. John belongs to the OT period of childhood.
- Matthew 11:12 treated violently... violent ones are snatching it away. That is, the kingdom is being attacked by enemies like Herod and the Pharisees, who are snatching away the people and the message of the kingdom; or, the kingdom is ‘forcefully advancing’ (or passively, is being forced, taken by storm), and the ‘forceful’ (in a positive sense, the spiritually bold) are ‘seizing hold’ of it; or, the kingdom is ‘suffering violence’, and the violent ones (like the Zealots) are trying to establish it by force.
- Matthew 11:14 That is, according to Mal 4:5-6.
- Matthew 11:15 If John is Elijah, then Jesus is Messiah.
- Matthew 11:17 Or, sang a funeral song.
- Matthew 11:17 That is, in mourning.
- Matthew 11:18 That is, John did not socialize with them. Jesus did the opposite, eating and drinking with all the people. The Jews rejected them both.
- Matthew 11:19 Jesus associates with people who eat and drink too much, so He must be guilty of the same! Yet He was no more guilty of this than that John had a demon.
- Matthew 11:19 Or, declared right.
- Matthew 11:19 That is, the results it produced.
- Matthew 11:20 Or, scold, reprimand.
- Matthew 11:20 Or, His very great miracles.
- Matthew 11:22 That is, in spite of the fact that they did not repent and were judged by God, I say to you by comparison. Or, But. But in contrast to what you may think about them, I say to you.
- Matthew 11:25 Or, because.
- Matthew 11:25 Or, childlike ones.
- Matthew 11:26 Or, that; Yes, Father, I praise you that.
- Matthew 11:27 Or, understands, fully-knows; knows as a family member.
- Matthew 11:27 Or, to whomever.
- Matthew 11:27 Or, wishes, wants, desires.
- Matthew 11:28 That is, loaded down with burdens to carry, given a heavy yoke to pull.
- Matthew 11:30 Lit, good, with the sense of what one carrying a load would consider good: easy, pleasant.
- Matthew 11:30 Or, load, cargo.
Matthew 11
English Standard Version
Messengers from John the Baptist
11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.
2 (A)Now when John heard (B)in prison about the deeds of (C)the Christ, he sent word by (D)his disciples 3 and said to him, “Are you (E)the one who is to come, or shall we (F)look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 (G)the blind receive their sight and the lame walk, lepers[a] are cleansed and the deaf hear, and the dead are raised up, and (H)the poor have good news preached to them. 6 And blessed is the one who (I)is not offended by me.”
7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out (J)into the wilderness to see? (K)A reed shaken by the wind? 8 What then did you go out to see? A man[b] dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? (L)A prophet?[c] Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,
(M)“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 (N)From the days of John the Baptist until now the kingdom of heaven has suffered violence,[d] and the violent take it by force. 13 (O)For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is (P)Elijah who is to come. 15 (Q)He who has ears to hear,[e] let him hear.
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’
18 For John came (R)neither eating (S)nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came (T)eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, (U)a friend of (V)tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[f]
Woe to Unrepentant Cities
20 (W)Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 (X)“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in (Y)Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 (Z)But I tell you, it will be more bearable on (AA)the day of judgment for (AB)Tyre and Sidon than for you. 23 And you, (AC)Capernaum, will you be exalted to heaven? You will be brought down to (AD)Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 (AE)But I tell you that (AF)it will be more tolerable on (AG)the day of judgment for the land of Sodom than for you.”
Come to Me, and I Will Give You Rest
25 (AH)At that time Jesus declared, “I thank you, Father, (AI)Lord of heaven and earth, that (AJ)you have hidden these things from the wise and understanding and (AK)revealed them to little children; 26 yes, Father, for such was your (AL)gracious will.[g] 27 (AM)All things have been handed over to me by my Father, and no one knows the Son (AN)except the Father, and no one knows the Father except the Son and anyone (AO)to whom the Son chooses to reveal him. 28 (AP)Come to (AQ)me, all who labor and are (AR)heavy laden, and I will give you rest. 29 Take my yoke upon you, and (AS)learn from me, for I am (AT)gentle and lowly in heart, and (AU)you will find rest for your souls. 30 For (AV)my yoke is easy, and my burden is light.”
Footnotes
- Matthew 11:5 Leprosy was a term for several skin diseases; see Leviticus 13
- Matthew 11:8 Or Why then did you go out? To see a man
- Matthew 11:9 Some manuscripts Why then did you go out? To see a prophet?
- Matthew 11:12 Or has been coming violently
- Matthew 11:15 Some manuscripts omit to hear
- Matthew 11:19 Some manuscripts children (compare Luke 7:35)
- Matthew 11:26 Or for so it pleased you well
Matthew 11
The Voice
11 With that, Jesus finished instructing His disciples, and He went on to preach and teach in the towns of Galilee. 2 John, meanwhile, was still in prison. But stories about the Anointed One’s teachings and healing reached him.
Quite frankly, John is perplexed. He has been awaiting the Anointed, but he believes that person will be a great political ruler, a king, or a military hero. Jesus seems to be all about healing people and insisting that the poor and the meek are blessed.
So John sent his followers 3 to question Jesus.
John’s Followers: Are You the One we have been expecting as Savior for so long? Are You the One Scripture promised would come? Or should we expect someone else?
Jesus: 4 Go back and tell John the things you have heard and the things you have seen. 5 Tell him you have seen the blind receive sight, the lame walk, the lepers cured, the deaf hear, the dead raised, and the good news preached to the poor. 6 Blessed are those who understand what is afoot and stay on My narrow path.
7 John’s disciples left, and Jesus began to speak to a crowd about John.
Jesus: What did you go into the desert to see? Did you expect to see a reed blowing around in the wind? 8 No? Were you expecting to see a man dressed in the finest silks? No, of course not—you find silk in the sitting rooms of palaces and mansions, not in the middle of the wilderness. 9 So what did you go out to see? A prophet? Yes. Yes, a prophet and more than a prophet. 10 When you saw John, you saw the one whom the prophet Malachi envisioned when he said,
I will send My messenger ahead of You,
and he will prepare the way for You.[a]
11 This is the truth: no one who has ever been born to a woman is greater than John the Baptist.[b] And yet the most insignificant person in the kingdom of heaven is greater than he. 12-13 All of the prophets of old, all of the law—that was all prophecy leading up to the coming of John. Now, that sort of prepares us for this very point, right here and now. When John the Baptist[c] came, the kingdom of heaven began to break in upon us, and those in power are trying to clamp down on it—why do you think John is in jail? 14 If only you could see it—John is the Elijah, the prophet we were promised would come and prepare the way. 15 He who has ears for the truth, let him hear.
In this way, Jesus invites His followers to understand who John is, and, in turn, who He must be.
16 What is this generation like? You are like children sitting in the marketplace and calling out, 17 “When we played the flute, you did not dance; and when we sang a dirge, you did not mourn.” 18 What I mean is this: When John came, he dressed in the clothes of a prophet, and he did not eat and drink like others but lived on honey and wild locusts. And people wondered if he was crazy, if he had been possessed by a demon. 19 Then the Son of Man appeared—He didn’t fast, as John had, but ate with sinners and drank wine. And the people said, “This man is a glutton! He’s a drunk! And He hangs around with tax collectors and sinners, to boot.” Well, Wisdom will be vindicated by her actions—not by your opinions.
20 Then Jesus began to preach about the towns He’d visited. He’d performed some of His most fantastic miracles in places like Chorazin and Bethsaida, but still the people in those places hadn’t turned to God.
Jesus: 21 Woe to you, Chorazin! And woe to you, Bethsaida! Had I gone to Tyre and Sidon and performed miracles there, they would have repented immediately, taking on sackcloth and ashes. 22 But I tell you this: the people from Tyre and Sidon will fare better on the day of judgment than you will. 23 And Capernaum! Do you think you will reign exalted in heaven? No, you’ll rot in hell. Had I gone to Sodom and worked miracles there, the people would have repented, and Sodom would still be standing, thriving, bustling. 24 Well, you know what happened to Sodom. But know this—the people from Sodom will fare better on the day of judgment than you will.
25 And then Jesus began to pray:
Jesus: I praise You, Father—Lord of heaven and earth. You have revealed Your truths to the lowly and the ignorant, the children and the crippled, the lame and the mute. You have hidden wisdom from those who pride themselves on being so wise and learned. 26 You did this, simply, because it pleased You. 27 The Father has handed over everything to My care. No one knows the Son except the Father, and no one knows the Father except the Son—and those to whom the Son wishes to reveal the Father. 28 Come to Me, all who are weary and burdened, and I will give you rest. 29 Put My yoke upon your shoulders—it might appear heavy at first, but it is perfectly fitted to your curves. Learn from Me, for I am gentle and humble of heart. When you are yoked to Me, your weary souls will find rest. 30 For My yoke is easy, and My burden is light.
Footnotes
- 11:10 Malachi 3:1
- 11:11 Literally, John who immersed, to show repentance
- 11:12-13 Literally, John who immersed, to show repentance
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.