Add parallel Print Page Options

The Mission of the Twelve Apostles(A)

10 He called His twelve disciples to Him and gave them authority over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease.

Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas, and Matthew, the tax collector; James, the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus; Simon the Zealot; and Judas Iscariot, who also betrayed Him.

The Commissioning of the Twelve Apostles(B)

These twelve Jesus sent out, and commanded them, saying, “Do not go into the way of the Gentiles, and do not enter any city of the Samaritans. But go rather to the lost sheep of the house of Israel. As you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, and cast out demons. Freely you have received, freely give.

“Provide neither gold nor silver nor copper for your purses, 10 nor bag for your journey, nor two tunics, nor shoes, nor even staffs. For the workman is worthy of his keep.

11 “In whatever city or town you enter, inquire in it who is worthy. And live there until you leave. 12 When you come into a house, greet it. 13 If the house is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 Whoever will not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. 15 Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the Day of Judgment than for that town.

Read full chapter

The Twelve Commissioned and Sent Out

10 And summoning his twelve disciples, he gave them authority over unclean spirits, so that they could expel them[a] and could heal every[b] disease and every[c] sickness. Now these are the names of the twelve apostles: first Simon who is called Peter, and Andrew his brother, James[d] the son of Zebedee, and John his brother, Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the son of Alphaeus, and Thaddaeus, Simon the Zealot,[e] and Judas Iscariot—the one who also betrayed him.

Jesus sent out these twelve, instructing them saying, “Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans, but go instead to the lost sheep of the house of Israel. And as you[f] are going, preach, saying, ‘The kingdom of heaven has come near!’ Heal those who are sick, raise the dead, cleanse lepers, expel demons. Freely you have received; freely give. Do not procure gold or silver or copper for your belts. 10 Do not take a traveler’s bag for the road, or two tunics, or sandals, or a staff, for the worker is deserving of his provisions. 11 And into whatever town or village you enter, inquire who in it is worthy, and stay there until you depart. 12 And when you[g] enter into the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And whoever does not welcome you or listen to your words, shake off the dust from your feet as you[h] are going out of that house or that[i] town. 15 Truly I say to you, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!

Read full chapter

Footnotes

  1. Matthew 10:1 Here the direct object is supplied from context in the English translation
  2. Matthew 10:1 Or “every kind of”
  3. Matthew 10:1 Or “every kind of”
  4. Matthew 10:2 Some manuscripts have “and James”
  5. Matthew 10:4 Literally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
  6. Matthew 10:7 Here “as” is supplied as a component of the participle (“are going”) which is understood as temporal
  7. Matthew 10:12 Here “when” is supplied as a component of the participle (“enter”) which is understood as temporal
  8. Matthew 10:14 Here “as” is supplied as a component of the participle (“are going”) which is understood as temporal
  9. Matthew 10:14 A repetition of “that” is supplied in English; the single Greek term is understood to modify both “house” and “town”