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Jesus Sends Out the Twelve Apostles

10 Jesus called his twelve disciples together and gave them authority to cast out evil[a] spirits and to heal every kind of disease and illness. Here are the names of the twelve apostles:

first, Simon (also called Peter),
then Andrew (Peter’s brother),
James (son of Zebedee),
John (James’s brother),
Philip,
Bartholomew,
Thomas,
Matthew (the tax collector),
James (son of Alphaeus),
Thaddaeus,[b]
Simon (the zealot[c]),
Judas Iscariot (who later betrayed him).

Jesus sent out the twelve apostles with these instructions: “Don’t go to the Gentiles or the Samaritans, but only to the people of Israel—God’s lost sheep. Go and announce to them that the Kingdom of Heaven is near.[d] Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!

“Don’t take any money in your money belts—no gold, silver, or even copper coins. 10 Don’t carry a traveler’s bag with a change of clothes and sandals or even a walking stick. Don’t hesitate to accept hospitality, because those who work deserve to be fed.

11 “Whenever you enter a city or village, search for a worthy person and stay in his home until you leave town. 12 When you enter the home, give it your blessing. 13 If it turns out to be a worthy home, let your blessing stand; if it is not, take back the blessing. 14 If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. 15 I tell you the truth, the wicked cities of Sodom and Gomorrah will be better off than such a town on the judgment day.

16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. 17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[e] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

21 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 22 And all nations will hate you because you are my followers.[f] But everyone who endures to the end will be saved. 23 When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man[g] will return before you have reached all the towns of Israel.

24 “Students[h] are not greater than their teacher, and slaves are not greater than their master. 25 Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons,[i] the members of my household will be called by even worse names!

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Footnotes

  1. 10:1 Greek unclean.
  2. 10:3 Other manuscripts read Lebbaeus; still others read Lebbaeus who is called Thaddaeus.
  3. 10:4 Greek the Cananean, an Aramaic term for Jewish nationalists.
  4. 10:7 Or has come, or is coming soon.
  5. 10:18 Or But this will be your testimony against the rulers and other unbelievers.
  6. 10:22 Greek on account of my name.
  7. 10:23 “Son of Man” is a title Jesus used for himself.
  8. 10:24 Or Disciples.
  9. 10:25 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.

Further Instructions for the Guilt Offering

“These are the instructions for the guilt offering. It is most holy. The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.[a] In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. 10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.

Further Instructions for the Peace Offering

11 “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. 12 If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. 13 This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. 14 One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. 15 The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.

16 “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. 17 Any meat left over until the third day must be completely burned up. 18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

19 “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. 20 If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. 21 If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

The Forbidden Blood and Fat

22 Then the Lord said to Moses, 23 “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. 24 The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. 25 Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. 26 No matter where you live, you must never consume the blood of any bird or animal. 27 Anyone who consumes blood will be cut off from the community.”

A Portion for the Priests

28 Then the Lord said to Moses, 29 “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. 30 Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. 31 Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. 32 Give the right thigh of your peace offering to the priest as a gift. 33 The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. 34 For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. 35 This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”

37 These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. 38 The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Ordination of the Priests

Then the Lord said to Moses, “Bring Aaron and his sons, along with their sacred garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast, and call the entire community of Israel together at the entrance of the Tabernacle.[b]

So Moses followed the Lord’s instructions, and the whole community assembled at the Tabernacle entrance. Moses announced to them, “This is what the Lord has commanded us to do!” Then he presented Aaron and his sons and washed them with water. He put the official tunic on Aaron and tied the sash around his waist. He dressed him in the robe, placed the ephod on him, and attached the ephod securely with its decorative sash. Then Moses placed the chestpiece on Aaron and put the Urim and the Thummim inside it. He placed the turban on Aaron’s head and attached the gold medallion—the badge of holiness—to the front of the turban, just as the Lord had commanded him.

10 Then Moses took the anointing oil and anointed the Tabernacle and everything in it, making them holy. 11 He sprinkled the oil on the altar seven times, anointing it and all its utensils, as well as the washbasin and its stand, making them holy. 12 Then he poured some of the anointing oil on Aaron’s head, anointing him and making him holy for his work. 13 Next Moses presented Aaron’s sons. He clothed them in their tunics, tied their sashes around them, and put their special head coverings on them, just as the Lord had commanded him.

14 Then Moses presented the bull for the sin offering. Aaron and his sons laid their hands on the bull’s head, 15 and Moses slaughtered it. Moses took some of the blood, and with his finger he put it on the four horns of the altar to purify it. He poured out the rest of the blood at the base of the altar. Through this process, he made the altar holy by purifying it.[c] 16 Then Moses took all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and he burned it all on the altar. 17 He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the Lord had commanded him.

18 Then Moses presented the ram for the burnt offering. Aaron and his sons laid their hands on the ram’s head, 19 and Moses slaughtered it. Then Moses took the ram’s blood and splattered it against all sides of the altar. 20 Then he cut the ram into pieces, and he burned the head, some of its pieces, and the fat on the altar. 21 After washing the internal organs and the legs with water, Moses burned the entire ram on the altar as a burnt offering. It was a pleasing aroma, a special gift presented to the Lord, just as the Lord had commanded him.

22 Then Moses presented the other ram, which was the ram of ordination. Aaron and his sons laid their hands on the ram’s head, 23 and Moses slaughtered it. Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. 24 Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet. He then splattered the rest of the blood against all sides of the altar.

25 Next Moses took the fat, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 26 On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the Lord’s presence. 27 He put all these in the hands of Aaron and his sons, and he lifted these gifts as a special offering to the Lord. 28 Moses then took all the offerings back from them and burned them on the altar on top of the burnt offering. This was the ordination offering. It was a pleasing aroma, a special gift presented to the Lord. 29 Then Moses took the breast and lifted it up as a special offering to the Lord. This was Moses’ portion of the ram of ordination, just as the Lord had commanded him.

30 Next Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled them on Aaron and his garments and on his sons and their garments. In this way, he made Aaron and his sons and their garments holy.

31 Then Moses said to Aaron and his sons, “Boil the remaining meat of the offerings at the Tabernacle entrance, and eat it there, along with the bread that is in the basket of offerings for the ordination, just as I commanded when I said, ‘Aaron and his sons will eat it.’ 32 Any meat or bread that is left over must then be burned up. 33 You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed. 34 Everything we have done today was commanded by the Lord in order to purify you, making you right with him.[d] 35 Now stay at the entrance of the Tabernacle day and night for seven days, and do everything the Lord requires. If you fail to do this, you will die, for this is what the Lord has commanded.” 36 So Aaron and his sons did everything the Lord had commanded through Moses.

Footnotes

  1. 7:7 Or to make atonement.
  2. 8:3 Hebrew Tent of Meeting; also in 8:4, 31, 33, 35.
  3. 8:15 Or by making atonement for it; or that offerings for purification might be made on it.
  4. 8:34 Or to make atonement for you.

22 Choose a good reputation over great riches;
    being held in high esteem is better than silver or gold.

The rich and poor have this in common:
    The Lord made them both.

A prudent person foresees danger and takes precautions.
    The simpleton goes blindly on and suffers the consequences.

True humility and fear of the Lord
    lead to riches, honor, and long life.

Corrupt people walk a thorny, treacherous road;
    whoever values life will avoid it.

Direct your children onto the right path,
    and when they are older, they will not leave it.

Just as the rich rule the poor,
    so the borrower is servant to the lender.

Those who plant injustice will harvest disaster,
    and their reign of terror will come to an end.[a]

Blessed are those who are generous,
    because they feed the poor.

10 Throw out the mocker, and fighting goes, too.
    Quarrels and insults will disappear.

11 Whoever loves a pure heart and gracious speech
    will have the king as a friend.

12 The Lord preserves those with knowledge,
    but he ruins the plans of the treacherous.

13 The lazy person claims, “There’s a lion out there!
    If I go outside, I might be killed!”

14 The mouth of an immoral woman is a dangerous trap;
    those who make the Lord angry will fall into it.

15 A youngster’s heart is filled with foolishness,
    but physical discipline will drive it far away.

16 A person who gets ahead by oppressing the poor
    or by showering gifts on the rich will end in poverty.

Sayings of the Wise

17 Listen to the words of the wise;
    apply your heart to my instruction.
18 For it is good to keep these sayings in your heart
    and always ready on your lips.
19 I am teaching you today—yes, you—
    so you will trust in the Lord.
20 I have written thirty sayings[b] for you,
    filled with advice and knowledge.
21 In this way, you may know the truth
    and take an accurate report to those who sent you.

22 Don’t rob the poor just because you can,
    or exploit the needy in court.
23 For the Lord is their defender.
    He will ruin anyone who ruins them.

24 Don’t befriend angry people
    or associate with hot-tempered people,
25 or you will learn to be like them
    and endanger your soul.

26 Don’t agree to guarantee another person’s debt
    or put up security for someone else.
27 If you can’t pay it,
    even your bed will be snatched from under you.

28 Don’t cheat your neighbor by moving the ancient boundary markers
    set up by previous generations.

29 Do you see any truly competent workers?
    They will serve kings
    rather than working for ordinary people.

Footnotes

  1. 22:8 The Greek version includes an additional proverb: God blesses a man who gives cheerfully, / but his worthless deeds will come to an end. Compare 2 Cor 9:7.
  2. 22:20 Or excellent sayings; the meaning of the Hebrew is uncertain.

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