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This is the genealogy of Yeshua the Messiah, son of David, son of Avraham:

Avraham was the father of Yitz’chak,
Yitz’chak was the father of Ya‘akov,
Ya‘akov was the father of Y’hudah and his brothers,
Y’hudah was the father of Peretz and Zerach (their mother was Tamar),
Peretz was the father of Hetzron,
Hetzron was the father of Ram,
Ram was the father of ‘Amminadav,
‘Amminadav was the father of Nachshon,
Nachshon was the father of Salmon,
Salmon was the father of Bo‘az (his mother was Rachav),
Bo‘az was the father of ‘Oved (his mother was Rut),
‘Oved was the father of Yishai,
Yishai was the father of David the king.

David was the father of Shlomo (his mother was the wife of Uriyah),
Shlomo was the father of Rechav‘am,
Rechav‘am was the father of Aviyah,
Aviyah was the father of Asa,
Asa was the father of Y’hoshafat,
Y’hoshafat was the father of Yoram,
Yoram was the father of ‘Uziyahu,
‘Uziyahu was the father of Yotam,
Yotam was the father of Achaz,
Achaz was the father of Hizkiyahu,
10 Hizkiyahu was the father of M’nasheh,
M’nasheh was the father of Amon,
Amon was the father of Yoshiyahu,
11 Yoshiyahu was the father of Y’khanyahu and his brothers
    at the time of the Exile to Bavel.

12 After the Babylonian Exile, Y’khanyahu was the father of Sh’altiel,
Sh’altiel was the father of Z’rubavel,
13 Z’rubavel was the father of Avihud,
Avihud was the father of Elyakim,
Elyakim was the father of ‘Azur,
14 ‘Azur was the father of Tzadok,
Tzadok was the father of Yakhin,
Yakhin was the father of El’ichud,
15 El’ichud was the father of El‘azar,
El‘azar was the father of Mattan,
Mattan was the father of Ya‘akov,
16 Ya‘akov was the father of Yosef the husband of Miryam,
    from whom was born the Yeshua who was called the Messiah.

17 Thus there were fourteen generations from Avraham to David,
fourteen generations from David to the Babylonian Exile,
and fourteen generations from the Babylonian Exile to the Messiah.

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19 A Torah-teacher approached and said to him, “Rabbi, I will follow you wherever you go.” 20 Yeshua said to him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 21 Another of the talmidim said to him, “Sir, first let me go and bury my father.” 22 But Yeshua replied, “Follow me, and let the dead bury their own dead.”

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When Y’hudah, who had betrayed him, saw that Yeshua had been condemned, he was seized with remorse and returned the thirty silver coins to the head cohanim and elders, saying, “I sinned in betraying an innocent man to death.” “What is that to us?” they answered. “That’s your problem.” Hurling the pieces of silver into the sanctuary, he left; then he went off and hanged himself.

The head cohanim took the silver coins and said, “It is prohibited to put this into the Temple treasury, because it is blood money.” So they decided to use it to buy the potter’s field as a cemetery for foreigners. This is how it came to be called the Field of Blood, a name it still bears. Then what Yirmeyahu the prophet spoke was fulfilled, “And they took the thirty silver coins, which was the price the people of Isra’el had agreed to pay for him, 10 and used them to buy the potter’s field, just as the Lord directed me.[a]

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Footnotes

  1. Matthew 27:10 Zechariah 11:12–13, where Hebrew yotzer means “treasury”; here it means “potter” (see v. 7).

57 As they were traveling on the road, a man said to him, “I will follow you wherever you go.” 58 Yeshua answered him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 59 To another he said, “Follow me!” but the man replied, “Sir, first let me go away and bury my father.” 60 Yeshua said, “Let the dead bury their own dead; you, go and proclaim the Kingdom of God!” 61 Yet another said, “I will follow you, sir, but first let me say good-by to the people at home.” 62 To him Yeshua said, “No one who puts his hand to the plow and keeps looking back is fit to serve in the Kingdom of God.”

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Yeshua left Y’hudah and set out again for the Galil. This meant that he had to pass through Shomron.

He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef. Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon. A woman from Shomron came to draw some water; and Yeshua said to her, “Give me a drink of water.” (His talmidim had gone into town to buy food.) The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.) 10 Yeshua answered her, “If you knew God’s gift, that is, who it is saying to you, ‘Give me a drink of water,’ then you would have asked him; and he would have given you living water.”

11 She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? 12 You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.” 13 Yeshua answered, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water I will give him will never be thirsty again! On the contrary, the water I give him will become a spring of water inside him, welling up into eternal life!”

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13 However, when the Spirit of Truth comes, he will guide you into all the truth; for he will not speak on his own initiative but will say only what he hears. He will also announce to you the events of the future. 14 He will glorify me, because he will receive from what is mine and announce it to you. 15 Everything the Father has is mine; this is why I said that he receives from what is mine and will announce it to you.

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50 Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. 51 Look, I will tell you a secret — not all of us will die! But we will all be changed! 52 It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. 53 For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. 54 When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:

“Death is swallowed up in victory.[a]

55 “Death, where is your victory?
Death, where is your sting?”[b]

56 The sting of death is sin; and sin draws its power from the Torah; 57 but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!

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Footnotes

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14

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