Matthew 9
Mounce Reverse Interlinear New Testament
9 So kai Jesus got embainō into eis a boat ploion, crossed diaperaō to the other side , and kai went erchomai to eis · ho his idios own town polis. 2 And kai some people brought prospherō to him autos a paralyzed paralytikos man lying ballō on epi a stretcher klinē. · kai When Jesus Iēsous saw · ho · ho their autos faith pistis, he said legō to the ho paralytic paralytikos, “ Take courage tharseō, my son teknon; your sy sins hamartia are forgiven aphiēmi.” · ho 3 At this kai, some tis of the ho scribes grammateus said legō to en themselves heautou, “ This houtos man is blaspheming blasphēmeō.” 4 And kai Jesus Iēsous, knowing · ho · ho their autos thoughts enthumēsis, said legō, “ Why hinati are you harboring enthumeomai evil ponēros thoughts in en · ho your hymeis hearts kardia? 5 For gar which tis is eimi easier eukopos; to say legō, ‘ Your sy sins hamartia are forgiven aphiēmi,’ · ho or ē to say legō, ‘ Stand egeirō up and kai walk peripateō’? 6 But de so hina you may know oida that hoti the ho Son hyios of ho Man anthrōpos has echō authority exousia on epi the ho earth gē to forgive aphiēmi sins hamartia”— he then tote said legō to the ho paralytic paralytikos, “ Get egeirō up , pick airō up your sy · ho stretcher klinē, and kai go hypagō to eis · ho your sy home oikos.” 7 So kai he got egeirō up and went aperchomai to eis · ho his autos home oikos. 8 When the ho crowds ochlos saw · de it, they were struck phobeomai with awe and kai glorified doxazō · ho God theos who ho had given didōmi such toioutos authority exousia to ho men anthrōpos.
9 · kai As Jesus Iēsous went paragō on · ho from there ekeithen, he saw a man anthrōpos named legō Matthew sitting kathēmai at epi the ho tax telōnion booth , and kai he said legō to him autos, “ Follow akoloutheō me egō.” So kai Matthew got anistēmi up and followed akoloutheō him autos.
10 And kai as Jesus autos sat anakeimai at table in en the ho house oikia, · kai many polys tax telōnēs collectors and kai sinners hamartōlos came erchomai and were eating synanakeimai with ho Jesus Iēsous and kai · ho his autos disciples mathētēs. 11 · kai When the ho Pharisees Pharisaios saw this, they said legō to ho his autos disciples mathētēs, “ Why dia tis does esthiō your hymeis teacher didaskalos eat esthiō with meta · ho tax telōnēs collectors and kai sinners hamartōlos?” · ho 12 But de when Jesus ho heard akouō it, he said legō, “ Those ho who are well ischuō have echō no ou need chreia of a doctor iatros, but alla those ho who are echō sick kakōs. 13 Go poreuō · de and learn manthanō what tis this means eimi, ‘ I desire thelō mercy eleos, · kai not ou sacrifice thusia.’ For gar I did not ou come erchomai to call kaleō the pious dikaios, but alla sinners hamartōlos, to repentance.”
14 Then tote the ho disciples mathētēs of John Iōannēs came proserchomai to him autos and asked legō, “ Why dia tis do we hēmeis and kai the ho Pharisees Pharisaios fast nēsteuō regularly polys, · ho but de your sy disciples mathētēs do not ou fast nēsteuō?” 15 And kai Jesus Iēsous said legō to them autos, · ho “Certainly the ho wedding nymphōn guests hyios · ho can’ t mē mourn pentheō as long as epi the ho bridegroom nymphios is eimi still with meta them autos? The days hēmera will come erchomai · de when hotan the ho bridegroom nymphios is taken apairō away from apo them autos, and kai then tote they will fast nēsteuō! 16 No oudeis one · de sews epiballō a piece epiblēma of unshrunk agnaphos cloth rhakos on epi an old palaios garment himation, because gar the ho patch plērōma will pull airō away from apo the ho garment himation, and kai the tear schisma will be ginomai worse cheirōn. 17 Neither oude is new neos wine oinos poured ballō into eis old palaios wineskins askos. If that happens ei, · de the ho wineskins askos split rhēgnymi, · kai the ho wine oinos pours ekcheō out , and kai the ho wineskins askos are ruined apollymi. Instead alla, new neos wine oinos is put ballō into eis fresh kainos wineskins askos, and kai so both amphoteroi are preserved syntēreō.”
18 As laleō he autos was saying laleō these houtos things to them autos, a heis ruler archōn came erchomai and bowed proskyneō down before him autos, saying legō, · ho “ My egō daughter thugatēr has just arti died teleutaō; but alla come erchomai, lay epitithēmi · ho your sy hand cheir on epi her autos and kai she will live zaō again.” 19 So kai Jesus Iēsous got egeirō up · ho and followed akoloutheō him autos, and kai so did · ho his autos disciples mathētēs. 20 Just then kai a woman gynē who had suffered haimorroeō from severe bleeding for twelve dōdeka years etos came proserchomai up behind opisthen him and touched haptō the ho fringe kraspedon of ho his autos cloak himation, 21 for gar she was saying legō to en herself heautou, “ If ean I can only monon touch haptō · ho his autos garment himation, I will be healed sōzō.” 22 · ho And de when Jesus Iēsous turned strephō and kai saw her autos, he said legō, “ Take tharseō courage , my daughter thugatēr; · ho your sy faith pistis has made sōzō you sy well .” And kai the ho woman gynē was healed sōzō from apo · ho that ekeinos hour hōra. 23 · kai When Jesus Iēsous arrived erchomai · ho at eis the ho ruler’ s archōn house oikia · ho and kai saw the ho flute aulētēs players and kai the ho noisy thorybeō crowd ochlos, 24 he said legō, “ Leave anachōreō now , for gar the ho girl korasion is not ou dead apothnēskō but alla only sleeping katheudō.” And kai they began to ridicule katagelaō him autos. 25 But de when hote the ho crowd ochlos had been removed ekballō, Jesus went eiserchomai in and took krateō her autos by the ho hand cheir, and kai the ho girl korasion arose egeirō. 26 And kai the ho report phēmē of this houtos spread exerchomai through eis all holos · ho that ekeinos region gē.
27 And kai as Jesus Iēsous went paragō on from there ekeithen, · ho two dyo blind men typhlos followed akoloutheō him autos, calling krazō out , · kai “ Have mercy eleeō on us hēmeis, Son hyios of David Dauid!” 28 When he had gone erchomai · de into eis the ho house oikia, the ho blind men typhlos came proserchomai to him autos; and kai Jesus Iēsous said legō to them autos, · ho “ Do you believe pisteuō that hoti I am able dynamai to do poieō this houtos?” They said legō to him autos, “ Yes nai, Lord kyrios.” 29 Then tote he touched haptō · ho their autos eyes ophthalmos and said legō, “ According kata to · ho your hymeis faith pistis may it be done ginomai to you hymeis.” 30 And kai their autos eyes ophthalmos were opened anoigō. · ho Then kai Jesus Iēsous sternly charged embrimaomai them autos, · ho “ See horaō that no mēdeis one knows ginōskō about this.” 31 But de they ho went exerchomai out and spread diaphēmizō the news about him autos throughout en that ekeinos entire holos · ho region gē.
32 As they autos · de were going exerchomai away , others brought prospherō to him autos a man anthrōpos who could not speak kōphos and was demon-possessed daimonizomai. 33 And kai when the ho demon daimonion had been driven ekballō out , the ho man kōphos who had been mute began to speak laleō. · kai The ho crowds ochlos were amazed thaumazō and said legō, “ Never oudepote has anything like this houtōs been seen phainō in en · ho Israel Israēl.” 34 But de the ho Pharisees Pharisaios kept saying legō, “It is by en the ho ruler archōn of ho demons daimonion that he drives ekballō out · ho demons daimonion.”
35 And kai Jesus Iēsous went periagō throughout · ho all pas their ho cities polis and kai · ho towns kōmē, teaching didaskō in en · ho their autos synagogues synagōgē, · kai preaching kēryssō the ho gospel euangelion of the ho kingdom basileia, and kai healing therapeuō every pas disease nosos and kai every pas sickness malakia. 36 And de when he saw the ho crowds ochlos, he had compassion splanchnizomai on peri them autos, because hoti they were eimi distressed skyllō and kai dejected rhiptō, like hōsei sheep probaton without mē echō a shepherd poimēn. 37 Then tote he said legō to ho his autos disciples mathētēs, “ The ho harvest therismos is great polys but de the ho workers ergatēs are few oligos; 38 so oun pray deomai to the ho Lord kyrios of the ho harvest therismos to hopōs send out ekballō workers ergatēs into eis · ho his autos harvest therismos.”
Matthew 9
Expanded Bible
Jesus Heals a Paralyzed Man(A)
9 Jesus got into a boat and went back across the ·lake [sea] to his own town. 2 [L And look/T behold] Some people brought to Jesus a man who was paralyzed and lying on a ·mat [cot; bed]. When Jesus saw ·the faith of these people [L their faith], he said to the paralyzed man, “·Be encouraged [Have courage; Take heart], ·young man [son; child]. Your sins are forgiven.”
3 Some of the ·teachers of the law [scribes] said to themselves, “·This man speaks as if he were God. That is blasphemy [L This man blasphemes]!”
4 ·Knowing [Perceiving] their thoughts, Jesus said, “Why are you thinking evil ·thoughts [L in your hearts]? 5 [L For] Which is easier: to say, ‘Your sins are forgiven,’ or to tell him, ‘Stand up and walk’? 6 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” Then Jesus said to the paralyzed man, “Stand up, ·take [pick up] your ·mat [cot; bed], and go home.” 7 And the man stood up and went home. 8 When the ·people [crowds] saw this, they were ·amazed [filled with awe; afraid] and ·praised [glorified] God for giving ·power like this [such authority] to ·human beings [mankind; C the language echoes the Son of Man title just used by Jesus (v. 6), which the crowds misunderstand to mean simply “a human being”].
Jesus Chooses Matthew(B)
9 When Jesus was ·leaving [walking along], he saw a man named Matthew sitting in the tax collector’s booth [C probably a tariff booth for taxing goods in transit]. Jesus said to him, “Follow me,” and he stood up and followed Jesus.
10 As Jesus was ·having dinner [L reclining; C around a low table; the posture for a formal banquet or dinner party] at Matthew’s house, many tax collectors and sinners came and ·ate [L reclined together] with Jesus and his ·followers [disciples]. 11 When the Pharisees saw this, they asked Jesus’ ·followers [disciples], “Why does your teacher eat with tax collectors [C despised because they worked for the Roman rulers and were notorious for corruption and extortion] and sinners?”
12 When Jesus heard them, he said, “It is not the healthy people who need a doctor, but the sick. 13 Go and learn what this means: ‘I ·want [desire; require; am pleased by] ·kindness [compassion; mercy] ·more than I want [L not] animal sacrifices [Hos. 6:6].’ [L For] I did not come to ·invite [call] ·good people [the righteous; C meaning the “self-righteous” who feel no need to repent] but to invite [call] sinners [C those who recognize their need to repent].”
Jesus’ Followers Are Criticized(C)
14 Then the ·followers [disciples] of John [C the Baptist] came to Jesus and said, “Why do we and the Pharisees often fast [C giving up eating for spiritual purposes], but your ·followers [disciples] don’t?”
15 Jesus answered, “The ·friends of the bridegroom [or wedding guests; L children of the wedding hall] ·are not sad [L cannot mourn] while he is with them [C Jesus is referring to himself; John 3:29; Rev. 19:7]. But the ·time [L days] will come when the bridegroom will be taken from them, and then they will fast.
16 “No one sews a patch of unshrunk [C new] cloth over a hole in an old ·coat [garment]. If he does, the patch will shrink and pull away from the ·coat [garment], making the ·hole [tear] worse. 17 Also, people never pour new wine into old ·leather bags [wineskins]. Otherwise, the ·bags [wineskins] will ·break [burst; C because the fermenting wine expands], the wine will spill, and the ·wine bags [wineskins] will be ruined. But people always pour new wine into ·new [fresh] ·wine bags [wineskins]. Then both ·will continue to be good [are preserved].”
Jesus Gives Life to a Dead Girl and Heals a Sick Woman(D)
18 While Jesus was saying these things, a ·leader of the synagogue [L leader; official; ruler; C Mark 5:22 identifies him as a synagogue leader] came to him. He ·bowed down [knelt] before Jesus and said, “My daughter has just died. But if you come and lay your hand on her, she will live again.” 19 So Jesus and his ·followers [disciples] stood up and ·went with [L followed] him.
20 ·Then [L And look/T behold,] a woman who had been bleeding for twelve years [C probably a chronic menstrual disorder] came behind Jesus and touched the ·edge [or tassels; see Num. 15:38–39] of his ·coat [cloak; garment]. 21 [L For] She was thinking, “If I can just touch his clothes, I will ·be healed [get well; be saved].”
22 Jesus turned and saw the woman and said, “·Be encouraged [Have courage; Take heart], ·dear woman [L daughter]. ·You are made well because you believed [Your faith has saved/healed you].” And the woman was ·healed [made well; saved] from that moment on.
23 Jesus continued along with the ·leader [ruler; official] and went into his house. There he saw the ·funeral musicians [L pipe/flute players] and ·many people crying [a noisy crowd]. 24 Jesus said, “·Go away [Get out; Leave]. [L For] The girl is not dead, only asleep.” But the people ·laughed at [ridiculed] him. 25 After the crowd had been ·thrown [sent; put] out of the house, Jesus went into the girl’s room and took hold of her hand, and she ·stood up [arose]. 26 The ·news [report] about this spread ·all around the area [L throughout that whole land/region].
Jesus Heals Two Blind Men(E)
27 When Jesus was leaving there, two blind men followed him. They cried out, “·Have mercy [Take pity] on us, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
28 After Jesus went inside, the blind men went with him. He asked the men, “Do you believe that I can ·make you see again [L do this]?”
They answered, “Yes, Lord.”
29 Then Jesus touched their eyes and said, “·Because you believe [L According to your faith], ·it will happen [L let it be done for you].” 30 Then ·the men were able to see [L their eyes were opened]. But Jesus warned them strongly, saying, “·Don’t tell anyone [L See that no one knows] about this.” 31 But the blind men left and spread the news about Jesus ·all around that area [L throughout that whole land/region].
Jesus Heals a Demon Possessed Man(F)
32 When the two men were leaving, [L look; behold] some people brought to Jesus ·another man who could not talk because he had a demon in him [a mute, demon-possessed man]. 33 After Jesus ·forced the demon to leave the man [drove/cast out the demon], he ·was able [began] to speak. The crowd was amazed and said, “·We have never seen anything like this [L Nothing like this has ever been seen/happened] in Israel.”
34 But the Pharisees said, “He forces [drives; casts] demons out by the power of the ·prince [ruler] of demons.”
The Harvest Is Great(G)
35 Jesus traveled through all the towns and villages, teaching in their synagogues, ·preaching [proclaiming] the ·Good News [Gospel] about the kingdom, and healing all kinds of diseases and sicknesses. 36 When he saw the crowds, he ·felt sorry [had compassion] for them because they were ·hurting [distressed; confused; harassed] and ·helpless [discouraged; dejected], like sheep without a shepherd. 37 Jesus said to his ·followers [disciples], “·There are many people to harvest [L The harvest is great/large] but ·there are only a few workers [the workers/laborers are few]. 38 So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest.”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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