A Paralytic Healed

And getting into a boat, he crossed over and came to his own town.[a] And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming!” And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” And he got up and[d] went to his home. But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.

Matthew Called to Follow Jesus

And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.

10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”

On Fasting

14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”

A Woman Healed and a Daughter Raised

18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.

23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.

Two Blind Men Healed

27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.

A Demon Expelled

32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”

A Plentiful Harvest But Few Workers

35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”

Footnotes

  1. Matthew 9:1 A reference to Capernaum
  2. Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  3. Matthew 9:4 Some manuscripts have “perceiving”
  4. Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  5. Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Matthew 9:8 *Here the direct object is supplied from context in the English translation
  7. Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
  8. Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  9. Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
  10. Matthew 9:10 Literally “was reclining at table”
  11. Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
  12. Matthew 9:10 Literally “reclining at table”
  13. Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  14. Matthew 9:11 *Here the direct object is supplied from context in the English translation
  15. Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 9:12 *Here the direct object is supplied from context in the English translation
  17. Matthew 9:12 Literally “having badly”
  18. Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  19. Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
  20. Matthew 9:14 That is, John the Baptist
  21. Matthew 9:15 Literally “the sons of the bridal chamber”
  22. Matthew 9:17 Literally “but if not”
  23. Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
  24. Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  25. Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  26. Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  27. Matthew 9:20 Or “tassel”
  28. Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  29. Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  30. Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
  31. Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  32. Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  33. Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
  34. Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
  35. Matthew 9:33 Literally “never has it been seen thus”
  36. Matthew 9:34 Or “began to say”
  37. Matthew 9:35 Or “every kind of”
  38. Matthew 9:35 Or “every kind of”
  39. Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal

Jesus Heals a Paralyzed Man(A)

After getting into a boat, Jesus[a] crossed to the other side and came to his own city. All at once some people[b] brought him a paralyzed man lying on a stretcher. When Jesus saw their faith, he told the paralyzed man, “Be courageous, son! Your sins are forgiven.”

Then some of the scribes told themselves, “This fellow is blaspheming!”

But Jesus, knowing[c] what they were thinking, replied, “Why do you have such evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so you will know that the Son of Man has authority on earth to forgive sins…” he told the paralyzed man, “Get up, pick up your stretcher, and go home!”

So the man[d] got up and went home. When the crowds saw this, they became frightened[e] and glorified God for giving such authority to humans.

Jesus Calls Matthew(B)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s desk and told him, “Follow me.” So he got up and followed him.

10 While he was having dinner at Matthew’s[f] home, many tax collectors and sinners arrived and began eating with Jesus and his disciples. 11 The Pharisees saw this and asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 When Jesus[g] heard that, he said, “Healthy people don’t need a physician, but sick people do. 13 Go and learn what this means: ‘I want mercy and not sacrifice,’[h] because I did not come to call righteous people, but sinners.”

A Question about Fasting(C)

14 Then John’s disciples came to Jesus[i] and asked, “Why do we and the Pharisees fast often,[j] but your disciples don’t fast?”

15 Jesus asked them, “The wedding guests[k] can’t mourn as long as the groom is with them, can they? But the time will come when the groom will be taken away from them, and then they will fast.”

The Unshrunk Cloth(D)

16 “No one patches an old garment with a piece of unshrunk cloth, because the patch pulls away from the garment, and a worse tear results. 17 Nor do people[l] pour new wine into old wineskins. If they do, the skins will burst, the wine will spill out, and the skins will be ruined. Instead, they pour new wine into fresh wineskins, and both are preserved.”

Jesus Heals a Woman and Resurrects a Girl(E)

18 While Jesus[m] was telling them these things, an official came up and fell down before him. “My daughter has just died,” he said. “But come and lay your hand on her, and she will live.” 19 So Jesus got up and followed him, along with his disciples.

20 Just then a woman who had been suffering from chronic bleeding for twelve years came up behind him and touched the tassel of his garment, 21 because she had been saying to herself, “If I just touch his robe, I will get well.”

22 When Jesus turned and saw her, he said, “Be courageous, daughter! Your faith has made you well.” And from that very hour the woman was well.

23 When Jesus came to the official’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away! The young lady hasn’t died, but is sleeping.” But they ridiculed him with laughter. 25 When the crowd had been driven outside, he went in, took her by the hand, and the young lady got up. 26 The news of this spread throughout that land.

Jesus Heals Two Blind Men

27 As Jesus was traveling on from there, two blind men followed him, shouting, “Have mercy on us, Son of David!” 28 When he had gone into the house, the blind men came to him.

Jesus asked them, “Do you believe I can do this?”

They told him, “Yes, Lord!”[n]

29 Then he touched their eyes and said, “According to your faith, let it be done for you!” 30 And their eyes were opened. Then Jesus sternly told them, “See to it that nobody knows about this.” 31 But they went out and spread the news about him throughout that region.

Jesus Heals a Man who Couldn’t Talk

32 As the men[o] were going out, a man who couldn’t talk because he was demon-possessed was brought to him. 33 As soon as the demon had been driven out, the man[p] began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”

34 But the Pharisees kept saying, “He drives out demons by the ruler of demons.”[q]

The Compassion of Jesus

35 Then Jesus began traveling throughout all the cities and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and healing every disease and every illness. 36 When he saw the crowds, he was deeply moved with compassion for them, because they were troubled and helpless, like sheep without a shepherd.

37 Then he told his disciples, “The harvest is vast, but the workers are few. 38 So ask the Lord of the harvest to send out workers into his harvest.”

Footnotes

  1. Matthew 9:1 Lit. he
  2. Matthew 9:2 Lit. they
  3. Matthew 9:4 Lit. saw
  4. Matthew 9:7 Lit. he
  5. Matthew 9:8 Other mss. read they were amazed
  6. Matthew 9:10 Lit. the
  7. Matthew 9:12 Lit. he
  8. Matthew 9:13 Cf. Hos 6:6
  9. Matthew 9:14 Lit. him
  10. Matthew 9:14 Other mss. lack often
  11. Matthew 9:15 Lit. The children of the wedding hall; or The children of the groom
  12. Matthew 9:17 Lit. they
  13. Matthew 9:18 Lit. he
  14. Matthew 9:28 Or Sir
  15. Matthew 9:32 Lit. As they
  16. Matthew 9:33 Lit. the man who couldn’t talk
  17. Matthew 9:34 Other mss. lack this verse