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The Call of Matthew

As Jesus was walking along, he saw a man called Matthew sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.

10 And as he sat at dinner[a] in the house, many tax collectors and sinners came and were sitting[b] with Jesus and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”(A) 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”(B)

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Footnotes

  1. 9.10 Gk reclined
  2. 9.10 Gk were reclining

The Calling of Matthew(A)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(B) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(C)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](D) For I have not come to call the righteous, but sinners.”(E)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

A Girl Restored to Life and a Woman Healed

18 While he was saying these things to them, suddenly a leader came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”(A) 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from a flow of blood for twelve years came up behind him and touched the fringe of his cloak,(B) 21 for she was saying to herself, “If I only touch his cloak, I will be made well.”(C) 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And the woman was made well from that moment.(D) 23 When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion,(E) 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him.(F) 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread through all of that district.

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Jesus Raises a Dead Girl and Heals a Sick Woman(A)

18 While he was saying this, a synagogue leader came and knelt before him(B) and said, “My daughter has just died. But come and put your hand on her,(C) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(D) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(E) daughter,” he said, “your faith has healed you.”(F) And the woman was healed at that moment.(G)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(H) 24 he said, “Go away. The girl is not dead(I) but asleep.”(J) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(K) 26 News of this spread through all that region.(L)

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15 I will return again to my place
    until they acknowledge their guilt and seek my face.
    In their distress they will beg my favor:(A)

A Call to Repentance

“Come, let us return to the Lord,
    for it is he who has torn, and he will heal us;
    he has struck down, and he will bind us up.(B)
After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
Let us know, let us press on to know the Lord;
    his appearing is as sure as the dawn;
he will come to us like the showers,
    like the spring rains that water the earth.”(C)

Impenitence of Israel and Judah

What shall I do with you, O Ephraim?
    What shall I do with you, O Judah?
Your love is like a morning cloud,
    like the dew that goes away early.(D)
Therefore I have hewn them by the prophets;
    I have killed them by the words of my mouth,
    and my[a] judgment goes forth as the light.(E)
For I desire steadfast love and not sacrifice,
    the knowledge of God rather than burnt offerings.(F)

Footnotes

  1. 6.5 Gk Syr: Heb your

15 Then I will return to my lair(A)
    until they have borne their guilt(B)
    and seek my face(C)
in their misery(D)
    they will earnestly seek me.(E)

Israel Unrepentant

“Come, let us return(F) to the Lord.
He has torn us to pieces(G)
    but he will heal us;(H)
he has injured us
    but he will bind up our wounds.(I)
After two days he will revive us;(J)
    on the third day(K) he will restore(L) us,
    that we may live in his presence.
Let us acknowledge the Lord;
    let us press on to acknowledge him.
As surely as the sun rises,
    he will appear;
he will come to us like the winter rains,(M)
    like the spring rains that water the earth.(N)

“What can I do with you, Ephraim?(O)
    What can I do with you, Judah?
Your love is like the morning mist,
    like the early dew that disappears.(P)
Therefore I cut you in pieces with my prophets,
    I killed you with the words of my mouth(Q)
    then my judgments go forth like the sun.[a](R)
For I desire mercy, not sacrifice,(S)
    and acknowledgment(T) of God rather than burnt offerings.(U)

Footnotes

  1. Hosea 6:5 The meaning of the Hebrew for this line is uncertain.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(B)

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(C) 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[a] who gives life to the dead and calls into existence the things that do not exist.(D) 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[b] as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb.(E) 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised.(F) 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone(G) 24 but for ours also. It will be reckoned to us who believe[c] in him who raised Jesus our Lord from the dead,(H) 25 who was handed over for our trespasses and was raised for our justification.(I)

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Footnotes

  1. 4.17 Or trusted
  2. 4.19 Other ancient authorities lack already
  3. 4.24 Or trust

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(N) just as it had been said to him, “So shall your offspring be.”[b](O) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(P)—since he was about a hundred years old(Q)—and that Sarah’s womb was also dead.(R) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(S) in his faith and gave glory to God,(T) 21 being fully persuaded that God had power to do what he had promised.(U) 22 This is why “it was credited to him as righteousness.”(V) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(W) to whom God will credit righteousness—for us who believe in him(X) who raised Jesus our Lord from the dead.(Y) 25 He was delivered over to death for our sins(Z) and was raised to life for our justification.(AA)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5