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Be Careful About Judging Others(A)

“Don’t judge others, ·or you will [so that you will not] be judged. You will be judged in the same way that you judge others, and ·the amount you give to others will be given to you [or the standard you use for others will be the standard used for you; L with the measure you measure, it will be measured to you].

“Why do you notice the ·little piece of dust [speck; tiny splinter] in your ·friend’s [L brother’s (or sister’s)] eye, but you don’t ·notice [consider] the ·big piece of wood [log; plank; beam] in your own eye? How can you say to your ·friend [L brother], ‘Let me take that ·little piece of dust [speck; splinter] out of your eye’? ·Look at yourself [T Behold]! You still have that ·big piece of wood [log; plank; beam] in your own eye. You hypocrite! First, take the ·wood [log; plank; beam] out of your own eye. Then you will see clearly to take the ·dust [speck; splinter] out of your ·friend’s [L brother’s] eye.

“Don’t give holy things to dogs, and don’t throw your pearls ·before [to] ·pigs [T swine]. ·Pigs will only trample on them, and dogs will turn to attack you [L They will trample them and turn to attack you; C pigs were ritually unclean and dogs were considered scavengers].

Ask God for What You Need(B)

“·Ask [Keep asking], and ·God will give [L it will be given; C the passive verb implies God as subject] to you. ·Search [Seek; Keep seeking], and you will find. ·Knock [Keep knocking], and the door will open for you. ·Yes, [L For; Because] everyone who asks will receive. Everyone who ·searches [seeks] will find. And everyone who knocks will have the door opened.

“If your children ask for bread, which of you would give them a stone? 10 Or [L which of you] if your ·children ask [or son asks] for a fish, would you give them a snake? 11 ·Even though you are bad, you [If you, being evil,] know how to give good gifts to your children. How much more your heavenly Father will give good things to those who ask him!

The Most Important Rule(C)

12 [So always; So in everything] ·Do to others what [Treat others as] you want them to ·do to [treat] you. This ·is [sums up; is the essence of] the ·meaning of the law of Moses and the teaching of the prophets [L Law and the Prophets; C referring to the OT].

The Way to Heaven Is Hard(D)

13 “Enter through the narrow gate. [L Because] The gate is wide and the road is ·wide [broad; spacious; or easy] that leads to ·hell [L destruction; ruin], and many people enter through that gate. 14 But the gate is small and the road is ·narrow [or difficult; hard] that leads to true life. ·Only a few people [And there are few who] find that road.

People Know You by Your Actions(E)

15 “·Be careful of [Beware of; Watch out for] false prophets. They come to you ·looking gentle like sheep [disguised like sheep; L in sheep’s clothing], but ·they are really dangerous like wolves [L underneath/inwardly they are ravenous/vicious/ferocious wolves]. 16 You will know these people by ·what they do [L their fruit]. ·Grapes don’t come [L Can you pick grapes…?] from thornbushes, ·and figs don’t come from [L and figs from…?] ·thorny weeds [thistles]. 17 In the same way, every ·good [healthy; sound] tree produces good fruit, but a ·bad [rotten; diseased] tree produces bad fruit. 18 A ·good [healthy; sound] tree cannot produce bad fruit, and a ·bad [rotten; diseased] tree cannot produce good fruit. 19 Every tree that does not produce good fruit is cut down and thrown into the fire. 20 In the same way, you will know ·these false prophets [L them] by ·what they do [L their fruit].

21 “Not all those who say [L to me] ·‘You are our Lord’ [L ‘Lord! Lord!’] will enter the kingdom of heaven, but only those who do ·what my Father in heaven wants [the will of my Father in heaven]. 22 On ·the last day [judgment day; L that day] many people will say to me, ‘Lord, Lord, ·we spoke for you [L Did we not prophesy in your name…?], and ·through you we forced out demons [L cast out demons in your name…?] and did many ·miracles [L mighty works in your name…?].’ 23 Then I will ·tell them clearly [declare to them; publicly announce to them], ‘I never knew you. ·Get away [Depart] from me, you who ·do evil [break God’s law; practice lawlessness; Ps. 6:8].’

Two Kinds of People(F)

24 “Everyone who hears my words and ·obeys [acts on; practices] them is like a ·wise [sensible] man who built his house on rock. 25 It rained hard, the ·floods came [rivers rose], and the winds blew and ·hit [beat; slammed against] that house. But it did not ·fall [collapse], because it was built on rock. 26 Everyone who hears my words and does not ·obey [act on; practice] them is like a ·foolish [stupid] man who built his house on sand. 27 It rained hard, the ·floods came [rivers rose], and the winds blew and ·hit [beat; slammed against] that house, and it ·fell [collapsed] with a big crash.”

28 When Jesus finished ·saying these things [L these words; C the end of the first of five major discourses in Matthew, all of which conclude with a similar phrase; see also 11:1; 13:53; 19:1; 26:1], the ·people [crowds] were amazed at his teaching, 29 because he did not teach like their ·teachers of the law [scribes]. He taught like a person who had authority.

Judging Others

[a]Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give that which is holy to [b]dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

Prayer and the Golden Rule

[c]Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you.(A) For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened. Or what man is there among you who, if his son asks for bread, will [instead] give him a stone? 10 Or if he asks for a fish, will [instead] give him a snake? 11 If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

12 “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

The Narrow and Wide Gates

13 “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. 14 But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.(B)

A Tree and Its Fruit

15 “Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves.(C) 16 By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles?(D) 17 Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore, by their fruit you will recognize them [as false prophets].

21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. 22 Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ 23 And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’(E)

The Two Foundations

24 “So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock.(F) 25 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand. 27 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”

28 When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching; 29 for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].

Footnotes

  1. Matthew 7:1 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
  2. Matthew 7:6 In this verse “dogs” and “pigs” represent those who despise sacred things.
  3. Matthew 7:7 Here the use of Greek present imperatives (asking, seeking, knocking; vv 7, 8) emphasizes persistent, constant prayer.