Charitable Giving to the Poor and Prayer

“Take care not to practice your righteousness in the sight of people, (A)to be noticed by them; otherwise you have no reward with your Father who is in heaven.

“So when you [a]give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they (B)will be praised by people. (C)Truly I say to you, they have their reward in full. But when you [b]give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and (D)your Father who sees what is done in secret will reward you.

“And when you pray, you are not to be like the hypocrites; for they love to (E)stand and pray in the synagogues and on the street corners (F)so that they [c]will be seen by people. (G)Truly I say to you, they have their reward in full. But as for you, when you pray, (H)go into your inner room, close your door, and pray to your Father who is in secret; and (I)your Father who sees what is done in secret will reward you.

“And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their (J)many words. So do not be like them; for (K)your Father knows what you need before you ask Him.

The Lord’s Prayer

(L)Pray, then, in this way:

‘Our Father, who is in heaven,
[d]Hallowed be Your name.
10 [e](M)Your kingdom come.
(N)Your will be done,
[f]On earth as it is in heaven.
11 (O)Give us this day [g]our daily bread.
12 And (P)forgive us our debts, as we also have forgiven our debtors.
13 And do not lead us into temptation, but (Q)deliver us from [h](R)evil.[i]

14 (S)For if you forgive other people for their [j]offenses, your heavenly Father will also forgive you. 15 But (T)if you do not forgive other people, then your Father will not forgive your [k]offenses.

Fasting; The True Treasure; Wealth

16 “Now (U)whenever you fast, do not make a gloomy face as the hypocrites do, for they [l]distort their faces so that they will be noticed by people when they are fasting. (V)Truly I say to you, they have their reward in full. 17 But as for you, when you fast, [m](W)anoint your head and wash your face, 18 so that your fasting will not be noticed by people but by your Father who is in secret; and your (X)Father who sees what is done in secret will reward you.

19 (Y)Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves (Z)treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for (AA)where your treasure is, there your heart will be also.

22 (AB)The eye is the lamp of the body; so then, if your eye is [n]clear, your whole body will be full of light. 23 But if (AC)your eye is [o]bad, your whole body will be full of darkness. So if the light that is in you is darkness, how great is the darkness!

24 (AD)No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and [p](AE)wealth.

The Cure for Anxiety

25 (AF)For this reason I say to you, [q]do not be (AG)worried about your [r]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? 26 (AH)Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they? 27 And which of you by (AI)worrying can (AJ)add a single [s]day to his [t]life’s span? 28 And why are you (AK)worried about clothing? Notice how the lilies of the field grow; they do not labor nor do they spin thread for cloth, 29 yet I say to you that not even (AL)Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the (AM)grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? (AN)You of little faith! 31 Do not (AO)worry then, saying, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for (AP)your heavenly Father knows that you need all these things. 33 But [u]seek first [v]His kingdom and His righteousness, and (AQ)all these things will be [w]provided to you.

34 “So do not (AR)worry about tomorrow; for tomorrow will [x]worry about itself. [y]Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:2 Lit make a charitable gift
  2. Matthew 6:3 Lit make a charitable gift
  3. Matthew 6:5 Lit may show themselves to
  4. Matthew 6:9 I.e., treated as sacred or holy
  5. Matthew 6:10 Or May Your...come
  6. Matthew 6:10 Lit as in heaven, also on earth
  7. Matthew 6:11 Or our bread for tomorrow
  8. Matthew 6:13 Or the evil one
  9. Matthew 6:13 Late mss add For Yours is the kingdom and the power and the glory forever. Amen
  10. Matthew 6:14 Or wrongdoings
  11. Matthew 6:15 Or wrongdoings
  12. Matthew 6:16 I.e., leave unwashed, or discolor their faces with makeup
  13. Matthew 6:17 I.e., rub oil in the hair
  14. Matthew 6:22 Or healthy; or sincere
  15. Matthew 6:23 Or evil
  16. Matthew 6:24 Gr mamonas, for Aramaic mamon (mammon); i.e., wealth etc. personified as an object of worship
  17. Matthew 6:25 Or stop being worried
  18. Matthew 6:25 Lit soul
  19. Matthew 6:27 Lit cubit (about 18 in. or 45 cm)
  20. Matthew 6:27 Or height
  21. Matthew 6:33 Or continually seek
  22. Matthew 6:33 Or the kingdom
  23. Matthew 6:33 Or added
  24. Matthew 6:34 Or look after itself
  25. Matthew 6:34 Lit Sufficient for the day is its evil

Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.

Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.

But when thou dost alms, let not thy left hand know what thy right hand doth.

That thy alms may be in secret, and thy Father who seeth in secret will repay thee.

And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.

But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.

And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.

Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.

Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.

10 Thy kingdom come. Thy will be done on earth as it is in heaven.

11 Give us this day our supersubstantial bread.

12 And forgive us our debts, as we also forgive our debtors.

13 And lead us not into temptation. But deliver us from evil. Amen.

14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.

15 But if you will not forgive men, neither will your Father forgive you your offences.

16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.

17 But thou, when thou fastest anoint thy head, and wash thy face;

18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.

19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.

20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.

21 For where thy treasure is, there is thy heart also.

22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.

23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!

24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.

25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?

26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?

27 And which of you by taking thought, can add to his stature by one cubit?

28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.

29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.

30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?

31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?

32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.

33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.

34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.

The World Is Not a Stage

“Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.

2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

Pray with Simplicity

“And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?

“Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.

7-13 “The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes.

14-15 “In prayer there is a connection between what God does and what you do. You can’t get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God’s part.

16-18 “When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.

A Life of God-Worship

19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

22-23 “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. If you pull the blinds on your windows, what a dark life you will have!

24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.

25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.