Matthew 6
Mounce Reverse Interlinear New Testament
6 “ Take prosechō care not mē to perform poieō · ho your hymeis good dikaiosynē deeds before emprosthen · ho others anthrōpos so pros as · ho to be seen theaomai by them autos; otherwise ei de · de you have echō no ou reward misthos from para · ho your hymeis Father patēr who ho is in en · ho heaven ouranos. 2 So oun whenever hotan you give poieō alms eleēmosynē do not mē sound salpizō a trumpet before emprosthen you sy, as hōsper the ho hypocrites hypokritēs do poieō in en the ho synagogues synagōgē and kai in en the ho streets rhymē, so hopōs that they may be praised doxazō by hypo · ho others anthrōpos. I tell legō you hymeis the truth amēn, they have received apechō · ho their autos reward misthos. 3 But de when you sy are giving poieō alms eleēmosynē, do not mē let your sy left hand aristeros know ginōskō · ho what tis your sy right hand dexios is doing poieō, · ho 4 so hopōs that your sy almsgiving eleēmosynē may be eimi · ho in en · ho secret kryptos; and kai · ho your sy Father patēr who ho sees blepō in en · ho secret kryptos will reward apodidōmi you sy.
5 “ And kai when hotan you pray proseuchomai, do not ou be eimi like hōs the ho hypocrites hypokritēs, for hoti they love phileō to pray proseuchomai standing histēmi in en · ho synagogues synagōgē and kai on en · ho street platys corners gōnia · ho that hopōs they may be seen phainō by ho others anthrōpos. I tell legō you hymeis the truth amēn, they have received apechō · ho their autos reward misthos. 6 But de when hotan you sy pray proseuchomai, go eiserchomai into eis · ho your sy room tameion, and kai shuting kleiō · ho your sy door thura, pray proseuchomai to ho your sy Father patēr who ho is in en · ho secret kryptos; and kai · ho your sy Father patēr who ho sees blepō in en · ho secret kryptos will reward apodidōmi you sy.
7 “ And de when you are praying proseuchomai, do not mē babble battalogeō on , as hōsper the ho Gentiles ethnikos do, for gar they think dokeō that hoti they will be heard eisakouō for en · ho their autos many words polylogia. 8 Do not mē be like homoioō them autos, for gar your hymeis Father patēr knows oida · ho what hos you need chreia before pro · ho you hymeis ask aiteō him autos. 9 Pray proseuchomai then oun like houtōs this : ‘ Our hēmeis Father patēr · ho in en · ho heaven ouranos, may your sy name onoma be revered hagiazō, · ho 10 may your sy kingdom basileia come erchomai, · ho may your sy will thelēma be done ginomai, · ho on epi earth gē as hōs it is in en heaven ouranos. · kai 11 Give didōmi us hēmeis today sēmeron · ho our hēmeis daily epiousios bread artos, · ho 12 and kai forgive aphiēmi us hēmeis · ho our hēmeis sins opheilēma, as hōs we hēmeis also kai forgive aphiēmi those ho who sin opheiletēs against us hēmeis. 13 And kai do not mē bring eispherō us hēmeis into eis temptation peirasmos, but alla deliver rhyomai us hēmeis from apo the ho evil ponēros one .’
14 “ For gar if ean you forgive aphiēmi · ho others anthrōpos · ho their autos offenses paraptōma, your hymeis heavenly ouranios Father patēr will also kai forgive aphiēmi you hymeis; · ho · ho 15 but de if ean you do not mē forgive aphiēmi · ho others anthrōpos their offenses, neither oude will · ho your hymeis Father patēr forgive aphiēmi · ho your hymeis offenses paraptōma.
16 “ And de when hotan you fast nēsteuō, do not mē put ginomai on a gloomy skythrōpos face as hōs the ho hypocrites hypokritēs do, for gar they disfigure aphanizō · ho their autos faces prosōpon so hopōs that they will appear phainō to ho others anthrōpos as fasting nēsteuō; I tell legō you hymeis the truth amēn, they have apechō · ho their autos reward misthos. 17 But de when you sy fast nēsteuō, anoint aleiphō your sy · ho head kephalē with oil and kai wash niptō · ho your sy face prosōpon, 18 so hopōs that you will not mē appear phainō to ho others anthrōpos as fasting nēsteuō, but alla by ho your sy Father patēr who ho is in en · ho secret kryphaios; and kai · ho your sy Father patēr who ho sees blepō in en · ho secret kryphaios will reward apodidōmi you sy.
19 “ Do not mē lay thēsaurizō up for yourselves hymeis treasures thēsauros on epi · ho earth gē, where hopou moth sēs and kai rust brōsis destroy aphanizō, and kai where hopou thieves kleptēs break dioryssō in and kai steal kleptō; 20 but de lay thēsaurizō up for yourselves hymeis treasures thēsauros in en heaven ouranos, where hopou neither oute moth sēs nor oute rust brōsis destroys aphanizō, and kai where hopou thieves kleptēs do not ou break dioryssō in and oude steal kleptō. 21 For gar where hopou your sy treasure thēsauros is eimi, · ho there ekei your sy heart kardia will be eimi also kai. · ho
22 “ The ho lamp lychnos of the ho body sōma is eimi the ho eye ophthalmos. If ean then oun your sy eye ophthalmos is eimi · ho healthy haplous, your sy whole holos · ho body sōma will be eimi filled with light phōteinos; 23 but de if ean · ho your sy eye ophthalmos is eimi evil ponēros, your sy whole holos · ho body sōma will be eimi filled with darkness skoteinos. If ei then oun the ho light phōs that ho is in en you sy is eimi darkness skotos, how great posos is that ho darkness skotos!
24 “ No oudeis one can dynamai serve douleuō two dyo masters kyrios, for gar either ē he will hate miseō the ho one heis and kai love agapaō the ho other heteros, or ē he will be devoted antechō to the one heis and kai despise kataphroneō the ho other heteros. You cannot ou serve douleuō God theos and kai possessions mamōnas.
25 “ Therefore dia houtos I say legō to you hymeis, ‘ Do not mē be anxious merimnaō about · ho your hymeis life psychē, what tis you will eat esthiō or ē what tis you will drink pinō, or mēde about ho your hymeis body sōma, what tis you will put endyō on . Is eimi not ouchi · ho life psychē more polys than · ho food trophē and kai the ho body sōma more than · ho clothing endyma? 26 Look emblepō at eis the ho birds peteinon of the ho air ouranos, they neither ou sow speirō nor oude reap therizō nor oude gather synagō into eis barns apothēkē, and kai yet · ho your hymeis heavenly ouranios Father patēr · ho feeds trephō them autos. Are you hymeis not ou more mallon valuable diapherō than they autos? 27 And de which tis of ek you hymeis by being anxious merimnaō can dynamai add prostithēmi a single heis cubit pēchus to epi · ho his autos height hēlikia? 28 And kai why tis are you anxious merimnaō about peri clothing endyma? Consider katamanthanō the ho lilies krinon of the ho field agros, how pōs they grow auxanō; they do not ou toil kopiaō nor oude do they spin nēthō; 29 but de I say legō to you hymeis that hoti not oude even Solomon Solomōn in en all pas · ho his autos royal splendor doxa was clothed periballō like hōs one heis of these houtos. 30 Now de if ei God theos so houtōs clothes amphiennymi the ho grass chortos of the ho field agros, which is here eimi today sēmeron but kai tomorrow aurion is thrown ballō into eis the oven klibanos, · ho will he not ou much polys more mallon clothe you hymeis, O you of little faith oligopistos? 31 So then oun, do not mē be anxious merimnaō, saying legō, ‘ What tis shall we eat esthiō?’ or ē, ‘ What tis shall we drink pinō?’ or ē, ‘ With what tis shall we clothe periballō ourselves ?’— 32 for gar the ho Gentiles ethnos pursue epizēteō all pas these houtos things — for gar your hymeis heavenly ouranios Father patēr knows oida · ho · ho that hoti you need chrēzō them houtos all hapas. 33 But de seek zēteō first prōton the ho kingdom basileia of ho God theos and kai · ho his autos righteousness dikaiosynē, and kai all pas these houtos things will be given prostithēmi to you hymeis as well . 34 Therefore oun do not mē be anxious merimnaō about eis · ho tomorrow aurion, · ho for gar tomorrow aurion will be anxious merimnaō about itself heautou. Sufficient arketos for the ho day hēmera is · ho its own autos trouble kakia.
Matthew 6
Expanded Bible
Jesus Teaches About Giving
6 “·Be careful! When you do good things, don’t do them [or Be careful not to do/parade your righteous deeds] in front of people to be ·seen [noticed] by them. If you do that, you will ·have no [lose the] reward from your Father in heaven.
2 “[L So] When you give to the poor, don’t be like the hypocrites. They blow trumpets [C either figuratively (“blow their own horn”) or literally, since trumpets sometimes announced public events] in the synagogues and on the streets so that people will see them and ·honor [admire] them. I tell you the truth, those hypocrites already have their full reward [C praise from people, rather than reward from God]. 3 So when you give to the poor, don’t let ·anyone know what you are [L your left hand know what your right hand is] doing. 4 Your giving should be done in ·secret [private]. Your Father can see what is done in ·secret [private], and he will reward you.
Jesus Teaches About Prayer(A)
5 “When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will ·see [notice] them. I tell you the truth, they already have their full reward. 6 When you pray, you should go into your [private; inner] room and close the door and pray to your Father ·who cannot be seen [or who is in that secret place; or secretly; in private]. Your Father can see what is done in ·secret [private], and he will reward you.
7 “And when you pray, don’t be like ·those people who don’t know God [the pagans/Gentiles/heathen]. They ·continue saying things that mean nothing [babble; repeat empty phrases], thinking ·that God will hear them [L they will be heard; C the passive verb implies God as subject] because of their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 So when you pray, you should pray like this:
‘Our Father in heaven,
·may your name always be kept holy [T Hallowed be your name].
10 May your kingdom come
·and what you want [Your will] be done,
here on earth as it is in heaven.
11 Give us ·the food we need for each day [T today our daily bread].
12 Forgive us for our ·sins [L debts],
just as we have forgiven ·those who sinned against us [L our debtors; C sin is pictured as a debt owed].
13 And ·do not cause us to be tempted [T lead us not into temptation; or do not put us to the test],
but ·save [rescue; deliver] us from ·the Evil One [or evil].’
|The kingdom, the power, and the glory are yours forever. Amen.|[a]
14 ·Yes, [For] if you forgive others for their ·sins [transgressions; failings; trespasses], your Father in heaven will also forgive you. 15 But if you don’t forgive others, your Father in heaven will not forgive your ·sins [transgressions; failings; trespasses].
Jesus Teaches About Worship
16 “When you fast [C giving up eating for spiritual purposes], don’t put on a ·sad [gloomy; somber] face like the hypocrites. They make their faces ·look sad [disheveled; disfigured; unattractive] to show people they are fasting. I tell you the truth, those hypocrites already have their full reward [v. 2]. 17 So when you fast [v. 16], ·comb your hair [L put oil on/anoint your head; C typical first century grooming] and wash your face. 18 Then people will not know that you are fasting, but your Father, ·whom you cannot see [who is hidden/in secret], will see you. Your Father sees what is done in ·secret [private], and he will reward you.
God Is More Important than Money(B)
19 “Don’t store treasures for yourselves here on earth where moths and rust will destroy them and thieves can break in and steal them. 20 But store ·your [for yourselves] treasures in heaven where they cannot be destroyed by moths or rust and where thieves cannot break in and steal them. 21 Your heart will be where your treasure is.
22 “The eye is ·a light [L the lamp] for the body. If your eyes are ·good [healthy; clear], your whole body will be full of light. 23 But if your eyes are ·evil [unhealthy; bad], your whole body will be full of darkness. And if the ·only light you have [or light you think you have; L light in you] is really darkness, then ·you have the worst darkness [how great that darkness is!].
24 “No one can serve two ·masters [lords]. The person will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].
Don’t Worry(C)
25 “So I tell you, don’t worry about the food or drink you need to live, or about the clothes you need for your body. Life is more than food, and the body is more than clothes. 26 ·Look at [Consider; Think of] the birds in the air. They don’t ·plant [sow] or ·harvest [reap] or ·store food in [gather into] barns, but your heavenly Father feeds them. And ·you know that you are [L aren’t you…?] worth much more than the birds. 27 ·You cannot [L Who of you can…?] add ·any time [or one step; L one cubit; C about eighteen inches] to your ·life [or height; C the Greek probably refers to time instead of stature] by worrying about it.
28 “And why do you worry about clothes? ·Look at [Consider; Think] how the lilies in the field grow. They don’t ·work [toil] or ·make clothes for themselves [L spin thread]. 29 But I tell you that even Solomon ·with his riches [L in all his glory] was not dressed as beautifully as one of these flowers. 30 ·God clothes [L If God clothes…?] the ·grass [wildflower] in the field, which is ·alive [here] today but tomorrow is thrown into the ·fire [L furnace; oven]. ·So you can be even more sure that God will [Will he not much more…?] clothe you. ·Don’t have so little faith [or How little faith you have; T You of little faith]! 31 Don’t worry and say, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 The ·people who don’t know God [Gentiles; pagans; unbelievers] ·keep trying to get [eagerly seek; run after] these things, and your Father in heaven knows you need them. 33 ·Seek first [Be concerned above all else with] God’s kingdom and ·what God wants [L his righteousness]. Then all ·your other needs will be met as well [L these things will be given to you]. 34 So don’t worry about tomorrow, because tomorrow will ·have its own worries [or worry about/take care of itself]. Each day has enough trouble of its own.
Footnotes
- Matthew 6:13 The . . . Amen. Some Greek copies do not contain the bracketed text.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.