How to Give

“Be careful not to practice your righteousness[a] in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven. So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward.(A) But when you give to the poor, don’t let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.[b](B)

How to Pray

“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward.(C) But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.[c](D) When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.(E) Don’t be like them, because your Father knows the things you need before you ask him.(F)

The Lord’s Prayer

“Therefore, you should pray like this: (G)

Our Father in heaven,
your name be honored as holy.(H)
10 Your kingdom come.
Your will be done
on earth as it is in heaven.(I)
11 Give us today our daily bread.[d]
12 And forgive us our debts,
as we also have forgiven our debtors.(J)
13 And do not bring us into[e] temptation,(K)
but deliver us from the evil one.[f](L)

14 “For if you forgive others their offenses, your heavenly Father will forgive you as well.(M) 15 But if you don’t forgive others,[g] your Father will not forgive your offenses.

How to Fast

16 “Whenever you fast, don’t be gloomy like the hypocrites. For they disfigure their faces (N) so that their fasting is obvious to people. Truly I tell you, they have their reward. 17 But when you fast, put oil on your head and wash your face,(O) 18 so that your fasting isn’t obvious to others but to your Father who is in secret. And your Father who sees in secret will reward you.[h]

God and Possessions

19 “Don’t store up for yourselves treasures[i] on earth, where moth and rust destroy and where thieves break in and steal.(P) 20 But store up for yourselves treasures in heaven,(Q) where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. If your eye is healthy, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness, how deep is that darkness!(R)

24 “No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money. (S)

The Cure for Anxiety

25 “Therefore I tell you:(T) Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing?(U) 26 Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?(V) 27 Can any of you add one moment to his life span[j] by worrying? 28 And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread. 29 Yet I tell you that not even Solomon in all his splendor was adorned like one of these. 30 If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you—you of little faith?(W) 31 So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. 33 But seek first the kingdom of God[k](X) and his righteousness,(Y) and all these things will be provided for you.(Z) 34 Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble(AA) of its own.

Footnotes

  1. 6:1 Other mss read charitable giving
  2. 6:4 Other mss read will himself reward you openly
  3. 6:6 Other mss add openly
  4. 6:11 Or our necessary bread, or our bread for tomorrow
  5. 6:13 Or do not cause us to come into
  6. 6:13 Or from evil; some later mss add For yours is the kingdom and the power and the glory forever. Amen.
  7. 6:15 Other mss add their wrongdoing
  8. 6:18 Other mss add openly
  9. 6:19 Or valuables
  10. 6:27 Or add a single cubit to his height
  11. 6:33 Other mss omit of God

Take prosechō care not to perform poieō · ho your hymeis good dikaiosynē deeds before emprosthen · ho others anthrōpos so pros as · ho to be seen theaomai by them autos; otherwise ei de · de you have echō no ou reward misthos from para · ho your hymeis Father patēr who ho is in en · ho heaven ouranos. So oun whenever hotan you give poieō alms eleēmosynē do not sound salpizō a trumpet before emprosthen you sy, as hōsper the ho hypocrites hypokritēs do poieō in en the ho synagogues synagōgē and kai in en the ho streets rhymē, so hopōs that they may be praised doxazō by hypo · ho others anthrōpos. I tell legō you hymeis the truth amēn, they have received apechō · ho their autos reward misthos. But de when you sy are giving poieō alms eleēmosynē, do not let your sy left hand aristeros know ginōskō · ho what tis your sy right hand dexios is doing poieō, · ho so hopōs that your sy almsgiving eleēmosynē may be eimi · ho in en · ho secret kryptos; and kai · ho your sy Father patēr who ho sees blepō in en · ho secret kryptos will reward apodidōmi you sy.

And kai when hotan you pray proseuchomai, do not ou be eimi like hōs the ho hypocrites hypokritēs, for hoti they love phileō to pray proseuchomai standing histēmi in en · ho synagogues synagōgē and kai on en · ho street platys corners gōnia · ho that hopōs they may be seen phainō by ho others anthrōpos. I tell legō you hymeis the truth amēn, they have received apechō · ho their autos reward misthos. But de when hotan you sy pray proseuchomai, go eiserchomai into eis · ho your sy room tameion, and kai shuting kleiō · ho your sy door thura, pray proseuchomai to ho your sy Father patēr who ho is in en · ho secret kryptos; and kai · ho your sy Father patēr who ho sees blepō in en · ho secret kryptos will reward apodidōmi you sy.

And de when you are praying proseuchomai, do not babble battalogeō on , as hōsper the ho Gentiles ethnikos do, for gar they think dokeō that hoti they will be heard eisakouō for en · ho their autos many words polylogia. Do not be like homoioō them autos, for gar your hymeis Father patēr knows oida · ho what hos you need chreia before pro · ho you hymeis ask aiteō him autos. Pray proseuchomai then oun like houtōs this : ‘ Our hēmeis Father patēr · ho in en · ho heaven ouranos, may your sy name onoma be revered hagiazō, · ho 10 may your sy kingdom basileia come erchomai, · ho may your sy will thelēma be done ginomai, · ho on epi earth as hōs it is in en heaven ouranos. · kai 11 Give didōmi us hēmeis today sēmeron · ho our hēmeis daily epiousios bread artos, · ho 12 and kai forgive aphiēmi us hēmeis · ho our hēmeis sins opheilēma, as hōs we hēmeis also kai forgive aphiēmi those ho who sin opheiletēs against us hēmeis. 13 And kai do not bring eispherō us hēmeis into eis temptation peirasmos, but alla deliver rhyomai us hēmeis from apo the ho evil ponēros one .’

14  For gar if ean you forgive aphiēmi · ho others anthrōpos · ho their autos offenses paraptōma, your hymeis heavenly ouranios Father patēr will also kai forgive aphiēmi you hymeis; · ho · ho 15 but de if ean you do not forgive aphiēmi · ho others anthrōpos their offenses, neither oude will · ho your hymeis Father patēr forgive aphiēmi · ho your hymeis offenses paraptōma.

16  And de when hotan you fast nēsteuō, do not put ginomai on a gloomy skythrōpos face as hōs the ho hypocrites hypokritēs do, for gar they disfigure aphanizō · ho their autos faces prosōpon so hopōs that they will appear phainō to ho others anthrōpos as fasting nēsteuō; I tell legō you hymeis the truth amēn, they have apechō · ho their autos reward misthos. 17 But de when you sy fast nēsteuō, anoint aleiphō your sy · ho head kephalē with oil and kai wash niptō · ho your sy face prosōpon, 18 so hopōs that you will not appear phainō to ho others anthrōpos as fasting nēsteuō, but alla by ho your sy Father patēr who ho is in en · ho secret kryphaios; and kai · ho your sy Father patēr who ho sees blepō in en · ho secret kryphaios will reward apodidōmi you sy.

19  Do not lay thēsaurizō up for yourselves hymeis treasures thēsauros on epi · ho earth , where hopou moth sēs and kai rust brōsis destroy aphanizō, and kai where hopou thieves kleptēs break dioryssō in and kai steal kleptō; 20 but de lay thēsaurizō up for yourselves hymeis treasures thēsauros in en heaven ouranos, where hopou neither oute moth sēs nor oute rust brōsis destroys aphanizō, and kai where hopou thieves kleptēs do not ou break dioryssō in and oude steal kleptō. 21 For gar where hopou your sy treasure thēsauros is eimi, · ho there ekei your sy heart kardia will be eimi also kai. · ho

22  The ho lamp lychnos of the ho body sōma is eimi the ho eye ophthalmos. If ean then oun your sy eye ophthalmos is eimi · ho healthy haplous, your sy whole holos · ho body sōma will be eimi filled with light phōteinos; 23 but de if ean · ho your sy eye ophthalmos is eimi evil ponēros, your sy whole holos · ho body sōma will be eimi filled with darkness skoteinos. If ei then oun the ho light phōs that ho is in en you sy is eimi darkness skotos, how great posos is that ho darkness skotos!

24  No oudeis one can dynamai serve douleuō two dyo masters kyrios, for gar either ē he will hate miseō the ho one heis and kai love agapaō the ho other heteros, or ē he will be devoted antechō to the one heis and kai despise kataphroneō the ho other heteros. You cannot ou serve douleuō God theos and kai possessions mamōnas.

25  Therefore dia houtos I say legō to you hymeis, ‘ Do not be anxious merimnaō about · ho your hymeis life psychē, what tis you will eat esthiō or ē what tis you will drink pinō, or mēde about ho your hymeis body sōma, what tis you will put endyō on . Is eimi not ouchi · ho life psychē more polys than · ho food trophē and kai the ho body sōma more than · ho clothing endyma? 26 Look emblepō at eis the ho birds peteinon of the ho air ouranos, they neither ou sow speirō nor oude reap therizō nor oude gather synagō into eis barns apothēkē, and kai yet · ho your hymeis heavenly ouranios Father patēr · ho feeds trephō them autos. Are you hymeis not ou more mallon valuable diapherō than they autos? 27 And de which tis of ek you hymeis by being anxious merimnaō can dynamai add prostithēmi a single heis cubit pēchus to epi · ho his autos height hēlikia? 28 And kai why tis are you anxious merimnaō about peri clothing endyma? Consider katamanthanō the ho lilies krinon of the ho field agros, how pōs they grow auxanō; they do not ou toil kopiaō nor oude do they spin nēthō; 29 but de I say legō to you hymeis that hoti not oude even Solomon Solomōn in en all pas · ho his autos royal splendor doxa was clothed periballō like hōs one heis of these houtos. 30 Now de if ei God theos so houtōs clothes amphiennymi the ho grass chortos of the ho field agros, which is here eimi today sēmeron but kai tomorrow aurion is thrown ballō into eis the oven klibanos, · ho will he not ou much polys more mallon clothe you hymeis, O you of little faith oligopistos? 31 So then oun, do not be anxious merimnaō, saying legō, ‘ What tis shall we eat esthiō?’ or ē, ‘ What tis shall we drink pinō?’ or ē, ‘ With what tis shall we clothe periballō ourselves ?’— 32 for gar the ho Gentiles ethnos pursue epizēteō all pas these houtos things for gar your hymeis heavenly ouranios Father patēr knows oida · ho · ho that hoti you need chrēzō them houtos all hapas. 33 But de seek zēteō first prōton the ho kingdom basileia of ho God theos and kai · ho his autos righteousness dikaiosynē, and kai all pas these houtos things will be given prostithēmi to you hymeis as well . 34 Therefore oun do not be anxious merimnaō about eis · ho tomorrow aurion, · ho for gar tomorrow aurion will be anxious merimnaō about itself heautou. Sufficient arketos for the ho day hēmera is · ho its own autos trouble kakia.