Lay Up Treasures in Heaven

19 (A)“Do not lay up for yourselves treasures on earth, where (B)moth and rust[a] destroy and where thieves (C)break in and steal, 20 (D)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 (E)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 (F)but if (G)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 (H)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (I)money.[b]

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Footnotes

  1. Matthew 6:19 Or worm; also verse 20
  2. Matthew 6:24 Greek mammon, a Semitic word for money or possessions

Treasures in Heaven(A)

19 “Do not store up for yourselves treasures on earth,(B) where moths and vermin destroy,(C) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(D) where moths and vermin do not destroy, and where thieves do not break in and steal.(E) 21 For where your treasure is, there your heart will be also.(F)

22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(G)

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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The King of Glory

A Psalm of David.

24 (A)The earth is the Lord's and the fullness thereof,[a]
    the world and those who dwell therein,

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Footnotes

  1. Psalm 24:1 Or and all that fills it

Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)

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24 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.

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But (A)those who desire to be rich fall into temptation, (B)into a snare, into many senseless and harmful desires that (C)plunge people into ruin and destruction. 10 For the love of money is a root of (D)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

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But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.

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10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

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10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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