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People talk about this Jesus, this Preacher and Healer. Word spreads of His charisma and wisdom and power and love. People who are too sick to walk persuade their friends and relatives to carry them to Jesus. These cripples and demonized and ill and paralytics come to Jesus, and He heals them, and they follow Him.

Now when He saw the crowds, He went up on a mountain (as Moses had done before Him) and He sat down (as Jewish teachers of His day usually did). His disciples gathered around Him.

There on the mountain Jesus teaches them all. And as He is teaching, crowds gather around and overhear His teachings, listen in, and are captivated. This, the Sermon on the Mount, is the first of the five Mosaic-like sermons in Matthew.

And He began to teach them.

Jesus: Blessed are the spiritually poor—the kingdom of heaven is theirs.
    Blessed are those who mourn—they will be comforted.
    Blessed are the meek and gentle—they will inherit the earth.
    Blessed are those who hunger and thirst for righteousness—they will be filled.
    Blessed are the merciful—they will be shown mercy.
    Blessed are those who are pure in heart—they will see God.
    Blessed are the peacemakers—they will be called children of God.
10     Blessed are those who are persecuted because of righteousness—the kingdom of heaven is theirs.

11 And blessed are you, blessed are all of you, when people persecute you or denigrate you or despise you or tell lies about you on My account. 12 But when this happens, rejoice. Be glad. Remember that God’s prophets have been persecuted in the past. And know that in heaven, you have a great reward.

Salt draws out the good flavors subtly hidden in food and preserves what would otherwise spoil, as do those who claim to be children of God.

13 You, beloved, are the salt of the earth. But if salt becomes bland and loses its saltiness, can anything make it salty again? No. It is useless. It is tossed out, thrown away, or trampled.

14 And you, beloved, are the light of the world. A city built on a hilltop cannot be hidden. 15 Similarly it would be silly to light a lamp and then hide it under a bowl. When someone lights a lamp, she puts it on a table or a desk or a chair, and the light illumines the entire house. 16 You are like that illuminating light. Let your light shine everywhere you go, that you may illumine creation, so men and women everywhere may see your good actions, may see creation at its fullest, may see your devotion to Me, and may turn and praise your Father in heaven because of it.

17 Do not think that I have come to overturn or do away with the law or the words of our prophets. To the contrary: I have not come to overturn them but to fulfill them.

18 This, beloved, is the truth: until heaven and earth disappear, not one letter, not one pen stroke, will disappear from the sacred law—for everything, everything in the sacred law will be fulfilled and accomplished. 19 Anyone who breaks even the smallest, most obscure commandment—not to mention teaches others to do the same—will be called small and obscure in the kingdom of heaven. Those who practice the law and teach others how to live the law will be called great in the kingdom of heaven. 20 For I tell you this: you will not enter the kingdom of heaven unless your righteousness goes deeper than the Pharisees’, even more righteous than the most learned learner of the law.

Righteousness is the reason Jesus has come—to make the people righteous through and through. He then begins to interpret the law of Scripture for them with this in mind.

21 As you know, long ago God instructed Moses to tell His people, “Do not murder;[a] those who murder will be judged and punished.” 22 But here is the even harder truth: anyone who is angry with his brother will be judged for his anger. Anyone who taunts his friend, speaks contemptuously toward him, or calls him “Loser” or “Fool” or “Scum,” will have to answer to the high court. And anyone who calls his brother a fool may find himself in the fires of hell.

23 Therefore, if you are bringing an offering to God and you remember that your brother is angry at you or holds a grudge against you, 24 then leave your gift before the altar, go to your brother, repent and forgive one another, be reconciled, and then return to the altar to offer your gift to God.

25 If someone sues you, settle things with him quickly. Talk to him as you are walking to court; otherwise, he may turn matters over to the judge, and the judge may turn you over to an officer, and you may land in jail. 26 I tell you this: you will not emerge from prison until you have paid your last penny.

27 As you know, long ago God forbade His people to commit adultery.[b] 28 You may think you have abided by this Commandment, walked the straight and narrow, but I tell you this: any man who looks at a woman with lust has already committed adultery in his heart. 29 If your right eye leads you into sin, gouge it out and throw it in the garbage—for better you lose one part of your body than march your entire body through the gates of sin and into hell. 30 And if your right hand leads you into sin, cut it off and throw it away—for better you lose one part of your body than march your entire body through the gates of sin and into hell.

31 And here is something else: you have read in Deuteronomy that anyone who divorces his wife must do so fairly—he must give her the requisite certificate of divorce and send her on her way, free and unfettered.[c] 32 But I tell you this: unless your wife cheats on you, you must not divorce her, period. Nor are you to marry someone who has been married and divorces, for a divorced person who remarries commits adultery.

33 You know that God expects us to abide by the oaths we swear and the promises we make. 34 But I tell you this: do not ever swear an oath. What is an oath? You cannot say, “I swear by heaven”—for heaven is not yours to swear by; it is God’s throne. 35 And you cannot say, “I swear by this good earth,” for the earth is not yours to swear by; it is God’s footstool. And you cannot say, “I swear by the holy city Jerusalem,” for it is not yours to swear by; it is the city of God, the capital of the King of kings. 36 You cannot even say that you swear by your own head, for God has dominion over your hands, your lips, your head. It is He who determines if your hair be straight or curly, white or black; it is He who rules over even this small scrap of creation. 37 You need not swear an oath—any impulse to do so is of evil. Simply let your “yes” be “yes,” and let your “no” be “no.”

38 You know that Hebrew Scripture sets this standard of justice and punishment: take an eye for an eye and a tooth for a tooth.[d] 39 But I say this, don’t fight against the one who is working evil against you. If someone strikes you on the right cheek, you are to turn and offer him your left cheek. 40 If someone connives to get your shirt, give him your jacket as well. 41 If someone forces you to walk with him for a mile, walk with him for two instead. 42 If someone asks you for something, give it to him. If someone wants to borrow something from you, do not turn away.

43 You have been taught to love your neighbor and hate your enemy.[e] 44 But I tell you this: love your enemies. Pray for those who torment you and persecute you— 45 in so doing, you become children of your Father in heaven. He, after all, loves each of us—good and evil, kind and cruel. He causes the sun to rise and shine on evil and good alike. He causes the rain to water the fields of the righteous and the fields of the sinner. 46 It is easy to love those who love you—even a tax collector can love those who love him. 47 And it is easy to greet your friends—even outsiders do that! 48 But you are called to something higher: “Be perfect, as your Father in heaven is perfect.”

1-2 One day as the crowds were gathering, he went up the hillside with his disciples and sat down and taught them there.

“Humble men are very fortunate!” he told them, “for the Kingdom of Heaven is given to them. Those who mourn are fortunate! for they shall be comforted. The meek and lowly are fortunate! for the whole wide world belongs to them.

“Happy are those who long to be just and good, for they shall be completely satisfied. Happy are the kind and merciful, for they shall be shown mercy. Happy are those whose hearts are pure, for they shall see God. Happy are those who strive for peace—they shall be called the sons of God. 10 Happy are those who are persecuted because they are good, for the Kingdom of Heaven is theirs.

11 “When you are reviled and persecuted and lied about because you are my followers—wonderful! 12 Be happy about it! Be very glad! for a tremendous reward awaits you up in heaven. And remember, the ancient prophets were persecuted too.

13 “You are the world’s seasoning, to make it tolerable. If you lose your flavor, what will happen to the world? And you yourselves will be thrown out and trampled underfoot as worthless. 14 You are the world’s light—a city on a hill, glowing in the night for all to see. 15-16 Don’t hide your light! Let it shine for all; let your good deeds glow for all to see, so that they will praise your heavenly Father.

17 “Don’t misunderstand why I have come—it isn’t to cancel the laws of Moses and the warnings of the prophets. No, I came to fulfill them and to make them all come true. 18 With all the earnestness I have I say: Every law in the Book will continue until its purpose is achieved.[a] 19 And so if anyone breaks the least commandment and teaches others to, he shall be the least in the Kingdom of Heaven. But those who teach God’s laws and obey them shall be great in the Kingdom of Heaven.

20 “But I warn you—unless your goodness[b] is greater than that of the Pharisees and other Jewish leaders, you can’t get into the Kingdom of Heaven at all!

21 “Under the laws of Moses the rule was, ‘If you murder, you must die.’ 22 But I have added to that rule and tell you[c] that if you are only angry, even in your own home, you are in danger of judgment! If you call your friend an idiot, you are in danger of being brought before the court. And if you curse him, you are in danger of the fires of hell.

23 “So if you are standing before the altar in the Temple, offering a sacrifice to God, and suddenly remember that a friend has something against you, 24 leave your sacrifice there beside the altar and go and apologize and be reconciled to him, and then come and offer your sacrifice to God. 25 Come to terms quickly with your enemy before it is too late and he drags you into court and you are thrown into a debtor’s cell, 26 for you will stay there until you have paid the last penny.

27 “The laws of Moses said, ‘You shall not commit adultery.’ 28 But I say: Anyone who even looks at a woman with lust in his eye has already committed adultery with her in his heart. 29 So if your eye—even if it is your best eye![d]—causes you to lust, gouge it out and throw it away. Better for part of you to be destroyed than for all of you to be cast into hell. 30 And if your hand—even your right hand—causes you to sin, cut it off and throw it away. Better that than find yourself in hell.

31 “The law of Moses says, ‘If anyone wants to be rid of his wife, he can divorce her merely by giving her a letter of dismissal.’ 32 But I say that a man who divorces his wife, except for fornication, causes her to commit adultery if she marries again. And he who marries her commits adultery.

33 “Again, the law of Moses says, ‘You shall not break your vows to God but must fulfill them all.’ 34 But I say: Don’t make any vows! And even to say ‘By heavens!’ is a sacred vow to God, for the heavens are God’s throne. 35 And if you say ‘By the earth!’ it is a sacred vow, for the earth is his footstool. And don’t swear ‘By Jerusalem!’ for Jerusalem is the capital of the great King. 36 Don’t even swear ‘By my head!’ for you can’t turn one hair white or black. 37 Say just a simple ‘Yes, I will’ or ‘No, I won’t.’ Your word is enough. To strengthen your promise with a vow shows that something is wrong.

38 “The law of Moses says, ‘If a man gouges out another’s eye, he must pay with his own eye. If a tooth gets knocked out, knock out the tooth[e] of the one who did it.’ 39 But I say: Don’t resist violence! If you are slapped on one cheek, turn the other too. 40 If you are ordered to court, and your shirt is taken from you, give your coat too. 41 If the military demand that you carry their gear for a mile, carry it two. 42 Give to those who ask, and don’t turn away from those who want to borrow.

43 “There is a saying, ‘Love your friends and hate your enemies.’ 44 But I say: Love your enemies! Pray for those who persecute you! 45 In that way you will be acting as true sons of your Father in heaven. For he gives his sunlight to both the evil and the good, and sends rain on the just and on the unjust too. 46 If you love only those who love you, what good is that? Even scoundrels do that much. 47 If you are friendly only to your friends, how are you different from anyone else? Even the heathen do that. 48 But you are to be perfect, even as your Father in heaven is perfect.

Footnotes

  1. Matthew 5:18 until its purpose is achieved, literally, “until all things be accomplished.”
  2. Matthew 5:20 goodness, literally, “righteousness.”
  3. Matthew 5:22 But I have added to that rule and tell you, literally, “But I say.” even in your own home, literally, “with your brother.” the fires of hell, literally, “the hell of fire.”
  4. Matthew 5:29 your best eye, literally, “your right eye.”
  5. Matthew 5:38 pay with his own eye . . . knock out the tooth, literally, “an eye for an eye and a tooth for a tooth.”