Anger

21 (A)“You have heard that it was said to those of old, (B)‘You shall not murder; and whoever murders will be liable (C)to judgment.’ 22 But I say to you that (D)everyone who is angry with his brother[a] will be liable (E)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (F)the hell[c] of fire. 23 (G)So if (H)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (I)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (J)you will never get out until you have paid the last penny.[d]

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Footnotes

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30
  4. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

Murder Begins in the Heart(A)

21 “You have heard that it was said to those [a]of old, (B)‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that (C)whoever is angry with his brother [b]without a cause shall be in danger of the judgment. And whoever says to his brother, (D)‘Raca!’[c] shall be in danger of the council. But whoever says, [d]‘You fool!’ shall be in danger of [e]hell fire. 23 Therefore (E)if you bring your gift to the altar, and there remember that your brother has something against you, 24 (F)leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 (G)Agree with your adversary quickly, (H)while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

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Footnotes

  1. Matthew 5:21 in ancient times
  2. Matthew 5:22 NU omits without a cause
  3. Matthew 5:22 Lit., in Aram., Empty head
  4. Matthew 5:22 Gr. More
  5. Matthew 5:22 Gr. Gehenna

Personal Relationships

21 (A)You have heard that [a]the ancients were told, ‘(B)You shall not murder,’ and ‘Whoever commits murder shall be answerable to (C)the court.’ 22 But I say to you that everyone who is angry with his brother shall be answerable to (D)the court; and whoever says to his brother, ‘[b]You good-for-nothing,’ shall be answerable to [c](E)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [d](F)fiery hell. 23 Therefore, if you are (G)presenting your [e]offering at the altar, and there you remember that your brother has something against you, 24 leave your [f]offering there before the altar and go; first be (H)reconciled to your brother, and then come and present your [g]offering. 25 (I)[h]Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. 26 Truly I say to you, (J)you will not come out of there until you have paid up the last [i]quadrans.

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Footnotes

  1. Matthew 5:21 Lit it was said to the ancients
  2. Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
  3. Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
  4. Matthew 5:22 Lit Gehenna of fire
  5. Matthew 5:23 Or gift
  6. Matthew 5:24 Or gift
  7. Matthew 5:24 Or gift
  8. Matthew 5:25 I.e., settle the case
  9. Matthew 5:26 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage