Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

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Notas al pie

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

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16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(A) a participation in the body of Christ?(B) 17 Because there is one loaf, we, who are many, are one body,(C) for we all share the one loaf.

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16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17 For we being many are one bread, and one body: for we are all partakers of that one bread.

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18 In the first place, I hear that when you come together as a church, there are divisions(A) among you, and to some extent I believe it.

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18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

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20 So then, when you come together, it is not the Lord’s Supper you eat,

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20 When ye come together therefore into one place, this is not to eat the Lord's supper.

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27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(A) 28 Everyone ought to examine themselves(B) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(C) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(D) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(E) so that we will not be finally condemned with the world.(F)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together.

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27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

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24 The one who keeps God’s commands(A) lives in him,(B) and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.(C)

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24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

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This is how God showed his love among us: He sent his one and only Son(A) into the world that we might live through him.(B) 10 This is love: not that we loved God, but that he loved us(C) and sent his Son as an atoning sacrifice for our sins.(D) 11 Dear friends,(E) since God so loved us,(F) we also ought to love one another.(G)

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In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

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