Matthew 27
New Revised Standard Version Updated Edition
Jesus Brought before Pilate
27 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.(A)
The Suicide of Judas
3 When Judas, his betrayer, saw that Jesus[a] was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders.(B) 4 He said, “I have sinned by betraying innocent[b] blood.” But they said, “What is that to us? See to it yourself.”(C) 5 Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself.(D) 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day.(E) 9 Then was fulfilled what had been spoken through the prophet Jeremiah,[c] “And they took[d] the thirty pieces of silver, the price of the one on whom a price had been set,[e] on whom some of the people of Israel had set a price,(F) 10 and they gave[f] them for the potter’s field, as the Lord commanded me.”
Pilate Questions Jesus
11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer.(G) 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?”(H) 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.(I)
Barabbas or Jesus?
15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus[g] Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus[h] Barabbas or Jesus who is called the Messiah?”[i] 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”(J) 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.(K) 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”[j] All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”
Pilate Hands Jesus Over to Be Crucified
24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[k] see to it yourselves.”(L) 25 Then the people as a whole answered, “His blood be on us and on our children!”(M) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(N)
The Soldiers Mock Jesus
27 Then the soldiers of the governor took Jesus into the governor’s headquarters,[l] and they gathered the whole cohort around him.(O) 28 They stripped him and put a scarlet robe on him, 29 and after twisting some thorns into a crown they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!”(P) 30 They spat on him and took the reed and struck him on the head.(Q) 31 After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.(R)
The Crucifixion of Jesus
32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross.(S) 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.(T) 35 And when they had crucified him, they divided his clothes among themselves by casting lots;[m](U) 36 then they sat down there and kept watch over him.(V) 37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”
38 Then two rebels were crucified with him, one on his right and one on his left.(W) 39 Those who passed by derided[n] him, shaking their heads(X) 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”(Y) 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself.[o] He is the King of Israel; let him come down from the cross now, and we will believe in him.(Z) 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ”(AA) 44 The rebels who were crucified with him also taunted him in the same way.
The Death of Jesus
45 From noon on, darkness came over the whole land[p] until three in the afternoon.(AB) 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”(AC) 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink.(AD) 49 But the others said, “Wait, let us see whether Elijah will come to save him.”[q] 50 Then Jesus cried again with a loud voice and breathed his last.[r] 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split.(AE) 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”[s](AF)
55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him.(AG) 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph,[t] and the mother of the sons of Zebedee.(AH)
The Burial of Jesus
57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus.(AI) 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away.(AJ) 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The Guard at the Tomb
62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’(AK) 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard[u] of soldiers; go, make it as secure as you can.”[v](AL) 66 So they went with the guard and made the tomb secure by sealing the stone.(AM)
Footnotes
- 27.3 Gk he
- 27.4 Other ancient authorities read righteous
- 27.9 Other ancient authorities read Zechariah or Isaiah
- 27.9 Or I took
- 27.9 Or the price of the precious One
- 27.10 Other ancient authorities read I gave
- 27.16 Other ancient authorities lack Jesus
- 27.17 Other ancient authorities lack Jesus
- 27.17 Or the Christ
- 27.22 Or the Christ
- 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood
- 27.27 Gk the praetorium
- 27.35 Other ancient authorities add in order that what had been spoken through the prophet might be fulfilled, “They divided my clothes among themselves, and for my clothing they cast lots.”
- 27.39 Or blasphemed
- 27.42 Or is he unable to save himself?
- 27.45 Or earth
- 27.49 Other ancient authorities add And another took a spear and pierced his side, and out came water and blood
- 27.50 Or gave up his spirit
- 27.54 Or a son of God
- 27.56 Some ancient authorities read Joses
- 27.65 Or Take a guard
- 27.65 Gk you know how
Matthew 27
The Message
Thirty Silver Coins
27 1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4 Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, “I’ve sinned. I’ve betrayed an innocent man.”
They said, “What do we care? That’s your problem!”
5 Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10 The high priests picked up the silver pieces, but then didn’t know what to do with them. “It wouldn’t be right to give this—a payment for murder!—as an offering in the Temple.” They decided to get rid of it by buying the “Potter’s Field” and use it as a burial place for the homeless. That’s how the field got called “Murder Meadow,” a name that has stuck to this day. Then Jeremiah’s words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter’s field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11 Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?”
Jesus said, “If you say so.”
12-14 But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18 It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him.
19 While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”
20 Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21 The governor asked, “Which of the two do you want me to pardon?”
They said, “Barabbas!”
22 “Then what do I do with Jesus, the so-called Christ?”
They all shouted, “Nail him to a cross!”
23 He objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”
25 The crowd answered, “We’ll take the blame, we and our children after us.”
26 Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
The Crucifixion
27-31 The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red robe. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the robe and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they killed time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
55-56 There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61 Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64 After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”
65-66 Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson