Matthew 27
New Living Translation
Judas Hangs Himself
27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. 2 Then they bound him, led him away, and took him to Pilate, the Roman governor.
3 When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. 4 “I have sinned,” he declared, “for I have betrayed an innocent man.”
“What do we care?” they retorted. “That’s your problem.”
5 Then Judas threw the silver coins down in the Temple and went out and hanged himself.
6 The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] 7 After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. 8 That is why the field is still called the Field of Blood. 9 This fulfilled the prophecy of Jeremiah that says,
“They took[b] the thirty pieces of silver—
the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
as the Lord directed.[c]”
Jesus’ Trial before Pilate
11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.
Jesus replied, “You have said it.”
12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.
15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)
19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”
20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”
The crowd shouted back, “Barabbas!”
22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”
They shouted back, “Crucify him!”
23 “Why?” Pilate demanded. “What crime has he committed?”
But the mob roared even louder, “Crucify him!”
24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”
25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[e]
26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.
The Soldiers Mock Jesus
27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.
The Crucifixion
32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.
35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.
39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”
41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.
The Death of Jesus
45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]
47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]
50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.
54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”
55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.
The Burial of Jesus
57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.
The Guard at the Tomb
62 The next day, on the Sabbath,[n] the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”
65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.
Footnotes
- 27:6 Greek since it is the price for blood.
- 27:9 Or I took.
- 27:9-10 Greek as the Lord directed me. Zech 11:12-13; Jer 32:6-9.
- 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
- 27:25 Greek “His blood be on us and on our children.”
- 27:27 Or into the Praetorium.
- 27:32 Cyrene was a city in northern Africa.
- 27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.
- 27:38 Or criminals; also in 27:44.
- 27:46a Some manuscripts read Eloi, Eloi.
- 27:46b Ps 22:1.
- 27:49 Some manuscripts add And another took a spear and pierced his side, and out flowed water and blood. Compare John 19:34.
- 27:54 Greek The centurion.
- 27:62 Or On the next day, which is after the Preparation.
Matthew 27
Living Bible
27 When it was morning, the chief priests and Jewish leaders met again to discuss how to induce the Roman government to sentence Jesus to death.[a] 2 Then they sent him in chains to Pilate, the Roman governor.
3 About that time Judas, who betrayed him, when he saw that Jesus had been condemned to die, changed his mind and deeply regretted what he had done,[b] and brought back the money to the chief priests and other Jewish leaders.
4 “I have sinned,” he declared, “for I have betrayed an innocent man.”
“That’s your problem,” they retorted.
5 Then he threw the money onto the floor of the Temple and went out and hanged himself. 6 The chief priests picked the money up. “We can’t put it in the collection,” they said, “since it’s against our laws to accept money paid for murder.”
7 They talked it over and finally decided to buy a certain field where the clay was used by potters, and to make it into a cemetery for foreigners who died in Jerusalem. 8 That is why the cemetery is still called “The Field of Blood.”
9 This fulfilled the prophecy of Jeremiah which says,
“They took the thirty pieces of silver—the price at which he was valued by the people of Israel— 10 and purchased a field from the potters as the Lord directed me.”
11 Now Jesus was standing before Pilate, the Roman governor. “Are you the Jews’ Messiah?”[c] the governor asked him.
“Yes,” Jesus replied.
12 But when the chief priests and other Jewish leaders made their many accusations against him, Jesus remained silent.
13 “Don’t you hear what they are saying?” Pilate demanded.
14 But Jesus said nothing, much to the governor’s surprise.
15 Now the governor’s custom was to release one Jewish prisoner each year during the Passover celebration—anyone they wanted. 16 This year there was a particularly notorious criminal in jail named Barabbas, 17 and as the crowds gathered before Pilate’s house that morning he asked them, “Which shall I release to you—Barabbas, or Jesus your Messiah?”[d] 18 For he knew very well that the Jewish leaders had arrested Jesus out of envy because of his popularity with the people.
19 Just then, as he was presiding over the court, Pilate’s wife sent him this message: “Leave that good man alone; for I had a terrible nightmare concerning him last night.”
20 Meanwhile the chief priests and Jewish officials persuaded the crowds to ask for Barabbas’s release, and for Jesus’ death. 21 So when the governor asked again,[e] “Which of these two shall I release to you?” the crowd shouted back their reply: “Barabbas!”
22 “Then what shall I do with Jesus, your Messiah?” Pilate asked.
And they shouted, “Crucify him!”
23 “Why?” Pilate demanded. “What has he done wrong?” But they kept shouting, “Crucify! Crucify!”
24 When Pilate saw that he wasn’t getting anywhere and that a riot was developing, he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of the blood of this good man. The responsibility is yours!”
25 And the mob yelled back, “His blood be on us and on our children!”
26 Then Pilate released Barabbas to them. And after he had whipped Jesus, he gave him to the Roman soldiers to be taken away and crucified. 27 But first they took him into the armory and called out the entire contingent. 28 They stripped him and put a scarlet robe on him, 29 and made a crown from long thorns and put it on his head, and placed a stick in his right hand as a scepter and knelt before him in mockery. “Hail, King of the Jews,” they yelled. 30 And they spat on him and grabbed the stick and beat him on the head with it.
31 After the mockery, they took off the robe and put his own garment on him again, and took him out to crucify him.
32 As they were on the way to the execution grounds they came across a man from Cyrene, in Africa—Simon was his name—and forced him to carry Jesus’ cross. 33 Then they went out to an area known as Golgotha, that is, “Skull Hill,” 34 where the soldiers gave him drugged wine to drink; but when he had tasted it, he refused.
35 After the crucifixion, the soldiers threw dice to divide up his clothes among themselves. 36 Then they sat around and watched him as he hung there. 37 And they put a sign above his head, “This is Jesus, the King of the Jews.”
38 Two robbers were also crucified there that morning, one on either side of him. 39 And the people passing by hurled abuse, shaking their heads at him and saying, 40 “So! You can destroy the Temple and build it again in three days, can you? Well, then, come on down from the cross if you are the Son of God!”
41-43 And the chief priests and Jewish leaders also mocked him. “He saved others,” they scoffed, “but he can’t save himself! So you are the King of Israel, are you? Come down from the cross and we’ll believe you! He trusted God—let God show his approval by delivering him! Didn’t he say, ‘I am God’s Son’?”
44 And the robbers also threw the same in his teeth.
45 That afternoon, the whole earth[f] was covered with darkness for three hours, from noon until three o’clock.
46 About three o’clock, Jesus shouted, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?”
47 Some of the bystanders misunderstood and thought he was calling for Elijah. 48 One of them ran and filled a sponge with sour wine and put it on a stick and held it up to him to drink. 49 But the rest said, “Leave him alone. Let’s see whether Elijah will come and save him.”
50 Then Jesus shouted out again, dismissed his spirit, and died.
51 And look! The curtain secluding the Holiest Place[g] in the Temple was split apart from top to bottom; and the earth shook, and rocks broke, 52 and tombs opened, and many godly men and women who had died came back to life again. 53 After Jesus’ resurrection, they left the cemetery and went into Jerusalem, and appeared to many people there.
54 The soldiers at the crucifixion and their sergeant were terribly frightened by the earthquake and all that happened. They exclaimed, “Surely this was God’s Son.”[h]
55 And many women who had come down from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of James and John (the sons of Zebedee).
57 When evening came, a rich man from Arimathea named Joseph, one of Jesus’ followers, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a clean linen cloth, 60 and placed it in his own new rock-hewn tomb, and rolled a great stone across the entrance as he left. 61 Both Mary Magdalene and the other Mary were sitting nearby watching.
62 The next day—at the close of the first day of the Passover ceremonies[i]—the chief priests and Pharisees went to Pilate, 63 and told him, “Sir, that liar once said, ‘After three days I will come back to life again.’ 64 So we request an order from you sealing the tomb until the third day, to prevent his disciples from coming and stealing his body and then telling everyone he came back to life! If that happens, we’ll be worse off than we were at first.”
65 “Use your own Temple police,” Pilate told them. “They can guard it safely enough.”
66 So they sealed the stone[j] and posted guards to protect it from intrusion.
Footnotes
- Matthew 27:1 to sentence Jesus to death, literally, “took counsel against Jesus to put him to death.” They did not have the authority themselves.
- Matthew 27:3 deeply regretted what he had done, literally, “repented himself.”
- Matthew 27:11 the Jews’ Messiah, literally, “the ‘King’ of the Jews.”
- Matthew 27:17 Jesus your Messiah, literally, “Jesus who is called Christ.”
- Matthew 27:21 when the governor asked again, implied.
- Matthew 27:45 earth, or “land.”
- Matthew 27:51 secluding the Holiest Place, implied.
- Matthew 27:54 God’s Son, or “a godly man.”
- Matthew 27:62 at the close of the first day of the Passover ceremonies, implied; literally, “on the morrow, which is after the Preparation.”
- Matthew 27:66 So they sealed the stone. This was done by stringing a cord across the rock, the cord being sealed at each end with clay.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.