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Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. 58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[a] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[b] and coming on the clouds of heaven.”[c]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

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Notas al pie

  1. 26:59 Greek the Sanhedrin.
  2. 26:64a Greek seated at the right hand of the power. See Ps 110:1.
  3. 26:64b See Dan 7:13.

Jesus before Caiaphas

57 Those who had seized Jesus led Him away to [a]Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [[b]illegally] together.(A) 58 But Peter followed Him at a distance as far as the courtyard of the [elegant home of the Jewish] high priest, and went inside, and sat with the [c]guards to see the outcome.

59 Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. 60 They found none, even though many false witnesses came forward. At last two came forward, 61 and testified, “This man said, ‘[d]I am able to [e]tear down the temple of God and rebuild it in three days.’” 62 The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?” 63 But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.” 64 Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the [f]right hand of Power, and coming on the clouds of heaven.”(B)

65 Then the high priest tore his [g]robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.(C) 66 What do you think?” They answered, “[h]He deserves to be put to death.”

67 Then they spat in His face and struck Him with their fists; and some slapped Him,(D) 68 saying, “[i]Prophesy to us, You Christ (Messiah, Anointed); who was it that struck You?”

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Notas al pie

  1. Matthew 26:57 See note 26:3.
  2. Matthew 26:57 It was unlawful for a criminal court proceeding to be held at night. Further, although the Sanhedrin (Jewish High Court) was granted substantial power to act by the Roman government, the Sanhedrin could not impose the death penalty on a criminal. Court cases requesting a death penalty to be imposed by the Roman government were to be held publicly in the temple. The officials of the Sanhedrin waited until morning to announce their verdict, perhaps in a token attempt to legalize their unlawful gathering.
  3. Matthew 26:58 Or servants.
  4. Matthew 26:61 This was a distortion of Jesus’ comment (John 2:19-21).
  5. Matthew 26:61 This would amount to a capital offense.
  6. Matthew 26:64 The place of preeminence and authority.
  7. Matthew 26:65 Or outer garments. This was a response required by Jewish law for judges who had heard blasphemy. However, OT law forbade the high priest to tear his clothing (Lev 10:6; 21:10).
  8. Matthew 26:66 A statement expressing complete rejection of and contempt for the Messiah.
  9. Matthew 26:68 Jesus was blindfolded according to Mark 14:65.