Passage Resources Hebrew/Greek Your Content
Previous Next
Add parallel Print Page Options Listen to Matthew 24
Close NASB

Matthew 24
New American Standard Bible

Signs of Christ’s Return

24 (A)Jesus (B)left the temple area and was going on His way [a]when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, (C)not one stone here will be left upon another, which will not be torn down.”

3 And as He was sitting on (D)the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of (E)Your coming, and of the [b]end of the age?”

4 And Jesus answered and said to them, “(F)See to it that no one [c]misleads you. 5 For (G)many will come in My name, saying, ‘I am the [d]Christ,’ and they will [e]mislead many people. 6 And you will be hearing of (H)wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For (I)nation will rise against nation, and kingdom against kingdom, and there will be (J)famines and earthquakes in various places. 8 (K)But all these things are merely the beginning of birth pains.

9 “(L)Then they will hand you over to tribulation and kill you, and (M)you will be hated by all nations because of My name. 10 And at that time many will [f](N)fall away, and they will [g]betray one another and hate one another. 11 And many (O)false prophets will rise up and [h]mislead many people. 12 And because lawlessness is increased, [i]most people’s love will become cold. 13 (P)But the one who endures to the end is the one who will be saved. 14 This (Q)gospel of the kingdom (R)shall be preached in the whole [j](S)world as a testimony to all the nations, and then the end will come.

Perilous Times

15 “Therefore when you see the (T)abomination of desolation which was spoken of through Daniel the prophet, standing in (U)the holy place—[k](V)let the [l]reader understand— 16 then those who are in Judea must flee to the mountains. 17 [m]Whoever is on (W)the [n]housetop must not go down to get things out of his house. 18 And [o]whoever is in the field must not turn back to get his cloak. 19 But (X)woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that [p]when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a (Y)great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for (Z)the sake of the [r]elect those days will be cut short. 23 (AA)Then if anyone says to you, ‘Behold, here is the [s]Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and (AB)false prophets will arise and will provide great [t](AC)signs and wonders, so as to mislead, if possible, even (AD)the [u]elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 (AE)For just as the lightning comes from the east and flashes as far as the west, so will the (AF)coming of the (AG)Son of Man [v]be. 28 (AH)Wherever the corpse is, there the [w]vultures will gather.

The Glorious Return

29 “But immediately after the (AI)tribulation of those days (AJ)the sun will be darkened, and the moon will not give its light, and (AK)the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then (AL)the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see (AM)the Son of Man coming on the clouds of the sky with power and great glory. 31 And (AN)He will send forth His angels with (AO)a great trumpet blast, and they will gather together His [x](AP)elect from (AQ)the four winds, from one end of the sky to the other.

Parable of the Fig Tree

32 “Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; 33 so you too, when you see all these things, [y]recognize that [z]He is near, right (AR)at the [aa]door. 34 Truly I say to you, (AS)this generation will not pass away until all these things take place. 35 (AT)Heaven and earth will pass away, but My words will not pass away.

36 “But (AU)about that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37 For [ab]the (AV)coming of the Son of Man will be (AW)just like the days of Noah. 38 For as in those days before the flood they were eating and drinking, (AX)marrying and giving in marriage, until the day that (AY)Noah entered the ark, 39 and they did not [ac]understand until the flood came and took them all away; so will the (AZ)coming of the Son of Man be. 40 At that time there will be two men in the field; one [ad]will be taken and one [ae]will be left. 41 (BA)Two women will be grinding at the [af](BB)mill; one [ag]will be taken and one [ah]will be left.

Be Ready for His Coming

42 “Therefore (BC)be on the alert, for you do not know which day your Lord is coming. 43 But [ai]be sure of this, that (BD)if the head of the house had known (BE)at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44 For this reason (BF)you must be ready as well; for (BG)the Son of Man is coming at an hour when you do not think He will.

45 “(BH)Who then is the (BI)faithful and (BJ)sensible slave whom his [aj]master (BK)put in charge of his household slaves, to give them their food at the proper time? 46 Blessed is that slave whom his [ak]master finds so doing when he comes. 47 Truly I say to you that (BL)he will put him in charge of all his possessions. 48 But if that evil slave says in his heart, ‘My [al]master [am]is not coming for a long time,’ 49 and he begins to beat his fellow slaves, and he eats and drinks with those habitually drunk; 50 then the [an]master of that slave will come on a day that he does not expect, and at an hour that he does not know, 51 and he will [ao]cut him in two and assign [ap]him a place with the hypocrites; in that place there will be (BM)weeping and gnashing of teeth.

Footnotes

  1. Matthew 24:1 Lit and
  2. Matthew 24:3 Or consummation
  3. Matthew 24:4 Or deceives
  4. Matthew 24:5 I.e., Messiah
  5. Matthew 24:5 Or deceive
  6. Matthew 24:10 I.e., from the faith
  7. Matthew 24:10 Or hand over
  8. Matthew 24:11 Or deceive
  9. Matthew 24:12 Lit the love of the many
  10. Matthew 24:14 Lit inhabited earth
  11. Matthew 24:15 Or the reader is to understand
  12. Matthew 24:15 I.e., the reader of Daniel
  13. Matthew 24:17 Lit The one who
  14. Matthew 24:17 Housetops were flat living areas
  15. Matthew 24:18 Lit the one who
  16. Matthew 24:20 Lit your flight will not be
  17. Matthew 24:22 Lit flesh
  18. Matthew 24:22 Or chosen ones
  19. Matthew 24:23 I.e., Messiah
  20. Matthew 24:24 I.e., confirming miracles
  21. Matthew 24:24 Or chosen ones
  22. Matthew 24:27 I.e., be visible everywhere
  23. Matthew 24:28 Or eagles
  24. Matthew 24:31 Or chosen ones
  25. Matthew 24:33 Or know
  26. Matthew 24:33 Or it
  27. Matthew 24:33 Lit doors
  28. Matthew 24:37 Lit just like the days...so will be
  29. Matthew 24:39 Lit know
  30. Matthew 24:40 Lit is
  31. Matthew 24:40 Lit is
  32. Matthew 24:41 I.e., handmill
  33. Matthew 24:41 Lit is
  34. Matthew 24:41 Lit is
  35. Matthew 24:43 Lit know that
  36. Matthew 24:45 Or lord
  37. Matthew 24:46 Or lord
  38. Matthew 24:48 Or lord
  39. Matthew 24:48 Lit lingers
  40. Matthew 24:50 Or lord
  41. Matthew 24:51 Possibly referring to other extreme punishment
  42. Matthew 24:51 Lit his portion with
Close MOUNCE

Matthew 24
Mounce Reverse Interlinear New Testament

24 · kai When Jesus Iēsous had left exerchomai · ho the ho temple hieron and was walking poreuō away , · kai his autos disciples mathētēs came proserchomai · ho up to call epideiknymi his autos attention to the ho buildings oikodomē of the ho temple hieron. 2 And de he ho responded apokrinomai to them autos, saying legō, “ You see blepō all pas these houtos things , do you not ou? I tell legō you hymeis the truth amēn, not even one ou stone lithos will be left aphiēmi here hōde upon epi another lithos that hos will not ou be thrown katalyō down .” 3 And de when he autos was seated kathēmai on epi the ho Mount oros of ho Olives elaia, the ho disciples mathētēs came proserchomai to him autos privately kata idios, saying legō, “ Tell legō us hēmeis, when pote are these houtos things to take place eimi, and kai what tis will be the ho sign sēmeion of ho your sos coming parousia and kai the consummation synteleia of the ho age aiōn?”

4 And kai Jesus Iēsous answered apokrinomai · ho them autos, saying legō, “ Take blepō care that no mē one tis leads you hymeis astray planaō. 5 For gar many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi the ho Christ Christos,’ and kai they will lead many polys astray planaō. 6 And de you will mellō hear akouō of wars polemos and kai rumors akoē of wars polemos. See horaō that you are not mē alarmed throeō, for gar this must dei take ginomai place but alla the ho end telos is eimi not oupō yet . 7 For gar nation ethnos will rise egeirō up against epi nation ethnos and kai kingdom basileia against epi kingdom basileia, and kai there will be eimi famines limos and kai earthquakes seismos in kata various places topos. 8 But de all pas these houtos things are only the beginning archē of birth ōdin pangs . 9 Then tote they will hand paradidōmi you hymeis over to eis be persecuted thlipsis and kai will kill apokteinō you hymeis, and kai you will be eimi hated miseō by hypo all pas · ho nations ethnos because dia of · ho my egō name onoma. 10 · kai At tote that time many polys will fall skandalizō away and kai will betray paradidōmi one another allēlōn and kai hate miseō one another allēlōn. 11 And kai many polys false pseudoprophētēs prophets will arise egeirō and kai lead planaō many polys astray; 12 and kai because dia lawlessness anomia will be increased plēthunō, · ho the ho love agapē of ho many polys will grow cold psychō. 13 But de the ho one who endures hypomenō to eis the end telos will be saved sōzō. 14 And kai this houtos · ho gospel euangelion of the ho kingdom basileia will be proclaimed kēryssō in en all holos the ho world oikoumenē as eis a testimony martyrion to every pas · ho nation ethnos, and kai then tote the ho end telos will come hēkō.

15 “ Therefore oun when hotan you see the ho ‘ abomination bdelygma of ho desolation erēmōsis’ · ho spoken legō of by dia the ho prophet prophētēs Daniel Daniēl, standing histēmi in en the holy hagios place topos ( let the ho reader anaginōskō understand noeō), 16 then tote those ho who are in en · ho Judea Ioudaia must flee pheugō to eis the ho mountains oros, 17 the ho one on epi the ho housetop dōma must not mē go katabainō down to gather airō up what ho is in ek · ho his autos house oikia, 18 and kai the ho one in en the ho field agros must not mē go epistrephō back opisō to pick airō up · ho his autos coat himation. 19 But de woe ouai to ho women who are echō pregnant en gastēr and kai to ho mothers who are nursing thēlazō babies in en those ekeinos · ho days hēmera! 20 And de pray proseuchomai that hina your hymeis flight phygē will not mē be ginomai · ho in winter cheimōn or mēde on a Sabbath sabbaton. 21 For gar then tote there will be eimi great megas suffering thlipsis, such hoios as has not ou been ginomai from apo the beginning archē of the world kosmos until heōs · ho now nyn, and oude will never ou mē be ginomai again. 22 And kai unless ei mē those ekeinos days hēmera were shortened koloboō, · ho no ou human being sarx would an survive sōzō. But de for dia the sake of the ho elect eklektos those ekeinos days hēmera will be shortened koloboō. · ho 23 Then tote if ean anyone tis says legō to you hymeis, ‘ Look idou, here hōde is the ho Christ Christos!’ or ē, ‘ There hōde he is!’ Do not mē believe pisteuō him. 24 For gar false pseudochristos messiahs and kai false pseudoprophētēs prophets will appear egeirō, and kai they will perform didōmi great megas signs sēmeion and kai wonders teras so hōste as to lead planaō astray , if ei that were possible dynatos, even kai the ho elect eklektos. 25 Mark idou well , I have warned you hymeis in advance. 26 So oun, if ean they say legō to you hymeis, ‘ There idou he is eimi, out in en the ho wilderness erēmos!’ do not mē go exerchomai out ; or, ‘ Here idou he is, in en the ho inner tameion rooms !’ do not mē believe pisteuō it. 27 For gar as hōsper the ho lightning astrapē comes exerchomai from apo the east anatolē and kai flashes phainō to heōs the west dysmē, so houtōs will eimi the ho coming parousia of the ho Son hyios of ho Man anthrōpos be. 28 Wherever hopou ean the ho corpse ptōma is eimi, there ekei the ho vultures aetos will gather synagō.

29 “ Immediately eutheōs · de after meta the ho suffering thlipsis of ho those ekeinos days hēmera, the ho sun hēlios will be darkened and kai the ho moon selēnē will not ou give didōmi · ho its autos light phengos, and kai the ho stars astēr will fall piptō from apo the ho sky ouranos and kai the ho powers dynamis of the ho heavens ouranos will be shaken saleuō. 30 And kai then tote the ho sign sēmeion of the ho Son hyios of ho Man anthrōpos will appear phainō in en the sky ouranos, and kai then tote all pas the ho tribes phylē of the ho earth gē will mourn koptō, and kai they will see horaō the ho Son hyios of ho Man anthrōpos coming erchomai on epi the ho clouds nephelē of the ho sky ouranos with meta power dynamis and kai great polys glory doxa. 31 And kai he will send apostellō · ho his autos angels angelos with meta a loud megas trumpet salpinx call , and kai they will gather episynagō · ho his autos elect eklektos from ek the ho four tessares winds anemos, from apo one end akron of the heavens ouranos to heōs the ho other akron.

32 “ Learn manthanō this ho parable parabolē from apo · de the ho fig sykē tree : as soon as hotan · ho its autos branch klados becomes ginomai tender hapalos and kai puts out ekphyō its ho leaves phyllon, you know ginōskō that hoti summer theros is near engys. · ho 33 So houtōs also kai, when hotan you hymeis see all pas these houtos things , you know ginōskō that hoti it is eimi near engys, at epi the very door thura. 34 I tell legō you hymeis the truth amēn, this houtos generation genea will not ou mē pass parerchomai away · ho until heōs an all pas these houtos things take ginomai place . 35 · ho Heaven ouranos and kai · ho earth gē will pass parerchomai away , · ho but de my egō words logos will never ou mē pass parerchomai away .

36 “ But de concerning peri · ho that ekeinos day hēmera and kai hour hōra, no oudeis one knows oida, neither oude the ho angels angelos of ho heaven ouranos nor oude the ho Son hyios, but ei mē the ho Father patēr only monos. 37 For gar as hōsper were the ho days hēmera of ho Noah Nōe, so houtōs will be eimi the ho coming parousia of the ho Son hyios of ho Man anthrōpos. 38 For gar as hōs in en the ho days hēmera · ho before pro the ho flood kataklysmos people were eimi eating trōgō and kai drinking pinō, marrying gameō and kai giving gamizō in marriage , until achri the hos day hēmera Noah Nōe entered eiserchomai the ho ark kibōtos, 39 and kai they knew ginōskō nothing ou until heōs the ho flood kataklysmos came erchomai and kai took airō them all hapas away, so houtōs will eimi · kai the ho coming parousia of the ho Son hyios of ho Man anthrōpos be. 40 At that time tote two dyo men will be eimi in en the ho field agros; one heis will be taken paralambanō and kai the other heis left aphiēmi. 41 Two dyo women will be grinding alēthō at en the ho mill mylos; one heis will be taken paralambanō and kai the other heis left aphiēmi. 42 Therefore oun be alert grēgoreō, because hoti you do not ou know oida on what poios day hēmera · ho your hymeis Lord kyrios will come erchomai. 43 But de understand ginōskō this ekeinos: if ei the ho owner of the house oikodespotēs had known oida at what time poios of night phylakē the ho thief kleptēs was coming erchomai, he would an have been on the alert grēgoreō and kai would an not ou have allowed eaō his autos house oikia to be broken dioryssō into . · ho 44 For dia this houtos reason you hymeis also kai must be ginomai ready hetoimos, because hoti the ho Son hyios of ho Man anthrōpos will come erchomai at hos an hour hōra you do not ou expect dokeō.

45 “ Who tis then ara is eimi the ho faithful pistos and kai wise phronimos servant whom hos his ho master kyrios has put kathistēmi in charge of epi · ho his autos household oiketeia to ho give didōmi other autos servants their ho food trophē at en the proper kairos time ? 46 Blessed makarios is · ho that ekeinos servant whom hos · ho his autos master kyrios will find heuriskō so houtōs doing poieō when he returns erchomai. 47 I tell legō you hymeis the truth amēn, he will put kathistēmi that servant autos in charge kathistēmi of epi all pas · ho his autos possessions hyparchō. 48 But de suppose ean that ekeinos servant is wicked kakos and says legō · ho in en · ho his autos heart kardia, ‘ My egō master kyrios is slow chronizō to return ,’ · ho 49 and kai begins archō to beat typtō · ho his autos fellow syndoulos servants , and de eats esthiō and kai drinks pinō with meta · ho drunkards methyō; 50 the ho master kyrios of ho that ekeinos servant will come hēkō on en a day hēmera when hos he does not ou expect prosdokaō and kai at en an hour hōra that hos he does not ou know ginōskō, 51 and kai will cut dichotomeō him autos in pieces and kai assign tithēmi him autos a ho place meros with meta the ho hypocrites hypokritēs, where there ekei will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.

Next
Matthew 23
Matthew 25
Next
dropdown
New American Standard Bible (NASB)

New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.

New American Standard Bible is made available by The Lockman Foundation
Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.

Want more from Bible study? It's easy to learn a little Greek. Teknia.com