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36 (A)“But of that day and hour no one knows, neither the angels of heaven, nor the Son,[a] but the Father alone. 37 [b](B)For as it was in the days of Noah, so it will be at the coming of the Son of Man. 38 In [those] days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. 39 They did not know until the flood came and carried them all away. So will it be [also] at the coming of the Son of Man. 40 [c](C)Two men will be out in the field; one will be taken, and one will be left. 41 Two women will be grinding at the mill; one will be taken, and one will be left. 42 [d](D)Therefore, stay awake! For you do not know on which day your Lord will come. 43 (E)Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. 44 So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.

The Faithful or the Unfaithful Servant.[e] 45 (F)“Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time?[f]

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Footnotes

  1. 24:36 Many textual witnesses omit nor the Son, which follows Mk 13:32. Since its omission can be explained by reluctance to attribute this ignorance to the Son, the reading that includes it is probably original.
  2. 24:37–39 Cf. Lk 17:26–27. In the days of Noah: the Old Testament account of the flood lays no emphasis upon what is central for Matthew, i.e., the unexpected coming of the flood upon those who were unprepared for it.
  3. 24:40–41 Cf. Lk 17:34–35. Taken…left: the former probably means taken into the kingdom; the latter, left for destruction. People in the same situation will be dealt with in opposite ways. In this context, the discrimination between them will be based on their readiness for the coming of the Son of Man.
  4. 24:42–44 Cf. Lk 12:39–40. The theme of vigilance and readiness is continued with the bold comparison of the Son of Man to a thief who comes to break into a house.
  5. 24:45–51 The second part of the discourse (see note on Mt 24:1–25:46) begins with this parable of the faithful or unfaithful servant; cf. Lk 12:41–46. It is addressed to the leaders of Matthew’s church; the servant has been put in charge of his master’s household (Mt 24:45) even though that household is composed of those who are his fellow servants (Mt 24:49).
  6. 24:45 To distribute…proper time: readiness for the master’s return means a vigilance that is accompanied by faithful performance of the duty assigned.

The Day and Hour Unknown(A)(B)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[a] but only the Father.(C) 37 As it was in the days of Noah,(D) so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage,(E) up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.(F) 40 Two men will be in the field; one will be taken and the other left.(G) 41 Two women will be grinding with a hand mill; one will be taken and the other left.(H)

42 “Therefore keep watch, because you do not know on what day your Lord will come.(I) 43 But understand this: If the owner of the house had known at what time of night the thief was coming,(J) he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,(K) because the Son of Man will come at an hour when you do not expect him.

45 “Who then is the faithful and wise servant,(L) whom the master has put in charge of the servants in his household to give them their food at the proper time?

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Footnotes

  1. Matthew 24:36 Some manuscripts do not have nor the Son.