Matthew 23
World English Bible
23 Then Jesus spoke to the multitudes and to his disciples, 2 saying, “The scribes and the Pharisees sit on Moses’ seat. 3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. 4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. 5 But they do all their works to be seen by men. They make their phylacteries[a] broad and enlarge the fringes[b] of their garments, 6 and love the place of honor at feasts, the best seats in the synagogues, 7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi[c] by men. 8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers. 9 Call no man on the earth your father, for one is your Father, he who is in heaven. 10 Neither be called masters, for one is your master, the Christ. 11 But he who is greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.[d] 15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna[e] as yourselves.
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ 19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20 He therefore who swears by the altar, swears by it and by everything on it. 21 He who swears by the temple, swears by it and by him who has been living[f] in it. 22 He who swears by heaven, swears by the throne of God and by him who sits on it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,[g] and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24 You blind guides, who strain out a gnat, and swallow a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.[h] 26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. 28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ 31 Therefore you testify to yourselves that you are children of those who killed the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?[i] 34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city, 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 36 Most certainly I tell you, all these things will come upon this generation.
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! 38 Behold, your house is left to you desolate. 39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”
Footnotes
- 23:5 phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy 6:8.
- 23:5 or, tassels
- 23:7 NU omits the second “Rabbi”.
- 23:14 Some Greek texts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13. NU omits verse 14.
- 23:15 or, Hell
- 23:21 NU reads “lives”
- 23:23 cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.
- 23:25 TR reads “self-indulgence” instead of “unrighteousness”
- 23:33 or, Hell
Matthew 23
Lexham English Bible
Seven Woes Pronounced on the Scribes and Pharisees
23 Then Jesus spoke to the crowds and to his disciples, 2 saying, “The scribes and the Pharisees sit on the seat of Moses. 3 Therefore do and observe everything that they tell you, but do not do as they do,[a] for they tell others to do something[b] and do not do it themselves.[c] 4 And they tie up heavy burdens[d] and put them[e] on people’s shoulders, but they themselves are not willing with their finger to move them. 5 And they do all their deeds in order to be seen by people, for they make their phylacteries broad and make their[f] tassels long. 6 And they love the place of honor at banquets and the best seats in the synagogues 7 and the greetings in the marketplaces and to be called ‘Rabbi’ by people. 8 But you are not to be called ‘Rabbi,’ because one is your teacher, and you are all brothers, 9 And do not call anyone[g] your father on earth, for one is your heavenly Father. 10 And do not be called teachers, because one is your teacher, the Christ. 11 And the greatest among you will be your servant. 12 And whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees—hypocrites!—because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in[h] to enter.[i]
15 “Woe to you, scribes and Pharisees—hypocrites!—because you travel around the sea and the dry land to make one convert, and when he becomes one,[j] you make him twice as much a son of hell as you are!
16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound by his oath.’[k] 17 Fools and blind people! For which is greater, the gold or the temple that makes the gold holy? 18 And, ‘Whoever swears by the altar, it is nothing! But whoever swears by the gift that is on it is bound by his oath.’[l] 19 Blind people! For which is greater, the gift or the altar that makes the gift holy? 20 Therefore the one who swears by the altar swears by it and by everything that is on it. 21 And the one who swears by the temple swears by it and by the one who dwells in it. 22 And the one who swears by heaven swears by the throne of God and by the one who sits on it.
23 “Woe to you, scribes and Pharisees—hypocrites!—because you pay a tenth of mint and dill and cumin, and neglect the more important matters of the law—justice and mercy and faithfulness! It was necessary[m] to do these things while not neglecting those.[n] 24 Blind guides who filter out a gnat and swallow a camel!
25 “Woe to you, scribes and Pharisees—hypocrites!—because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! 26 Blind Pharisee! First clean the inside of the cup and the dish,[o] so that the outside of it may become clean also.
27 “Woe to you, scribes and Pharisees—hypocrites!—because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! 28 In the same way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness.
29 “Woe to you, scribes and Pharisees—hypocrites!—because you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!’ 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets! 32 And you—fill up the measure of your fathers! 33 Serpents! Offspring of vipers! How will you escape from the condemnation to hell? 34 For this reason, behold, I am sending to you prophets and wise men and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town, 35 so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. 36 Truly I say to you, all these things will come upon this generation!
The Lament over Jerusalem
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together the way[p] a hen gathers her young together under her[q] wings, and you were not willing! 38 Behold, your house has been left to you desolate! 39 For I tell you, you will never see me from now on until you say,
‘Blessed is the one who comes in the name of the Lord!’”[r]
Footnotes
- Matthew 23:3 Literally “their deeds”
- Matthew 23:3 The words “others to do something” are not in the Greek text but are implied
- Matthew 23:3 *The words “it themselves” are not in the Greek text but are implied
- Matthew 23:4 Some manuscripts have “burdens that are heavy and hard to bear”
- Matthew 23:4 Here the direct object is supplied from context in the English translation
- Matthew 23:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 23:9 Here the direct object is supplied from context in the English translation
- Matthew 23:13 Here the present tense has been translated as voluntative (“wanting to go in”)
- Matthew 23:13 The most important Greek manuscripts omit v. 14, “Woe to you, scribes and Pharisees—hypocrites!—because you devour widows’ houses and for show you pray long prayers! Therefore you will receive the greater condemnation.”
- Matthew 23:15 *Here the direct object is supplied from context in the English translation
- Matthew 23:16 The phrase “by his oath” is not in the Greek text but is implied
- Matthew 23:18 The phrase “by his oath” is not in the Greek text but is implied
- Matthew 23:23 Some manuscripts have “But it was necessary”
- Matthew 23:23 Literally “and those not to neglect”
- Matthew 23:26 Some manuscripts omit “and the dish”
- Matthew 23:37 Literally “in the manner in which”
- Matthew 23:37 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 23:39 A quotation from Ps 118:26
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