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Jesus Criticizes the Religious Leaders

23 Then Jesus said to the crowds and to his disciples, “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.[a] So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. They crush people with unbearable religious demands and never lift a finger to ease the burden.

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.[b] And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’[c]

“Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters.[d] And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father. 10 And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. 11 The greatest among you must be a servant. 12 But those who exalt themselves will be humbled, and those who humble themselves will be exalted.

13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.[e]

15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell[f] you yourselves are!

16 “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17 Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18 And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. 19 How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? 20 When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21 And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22 And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[g] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![h]

25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish,[i] and then the outside will become clean, too.

27 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. 28 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

29 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. 30 Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

31 “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. 32 Go ahead and finish what your ancestors started. 33 Snakes! Sons of vipers! How will you escape the judgment of hell?

34 “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. 35 As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. 36 I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate.[j] 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[k]

Footnotes

  1. 23:2 Greek and the Pharisees sit in the seat of Moses.
  2. 23:5 Greek They enlarge their phylacteries and lengthen their tassels.
  3. 23:7 Rabbi, from Aramaic, means “master” or “teacher.”
  4. 23:8 Greek brothers.
  5. 23:13 Some manuscripts add verse 14, What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, you will be severely punished. Compare Mark 12:40 and Luke 20:47.
  6. 23:15 Greek of Gehenna; also in 23:33.
  7. 23:23 Greek tithe the mint, the dill, and the cumin.
  8. 23:24 See Lev 11:4, 23, where gnats and camels are both forbidden as food.
  9. 23:26 Some manuscripts do not include and the dish.
  10. 23:38 Some manuscripts do not include and desolate.
  11. 23:39 Ps 118:26.

Religious Hypocrites Denounced

23 Then(A) Jesus spoke to the crowds and to His disciples:(B) “The scribes and the Pharisees are seated in the chair of Moses.[a](C) Therefore do whatever they tell you, and observe it. But don’t do what they do,[b] because they don’t practice what they teach.(D) They tie up heavy loads that are hard to carry[c] and put them on people’s shoulders, but they themselves aren’t willing to lift a finger[d] to move them.(E) They do everything[e] to be observed by others: They enlarge their phylacteries[f](F) and lengthen their tassels.[g](G) They love the place of honor at banquets, the front seats in the synagogues,(H) greetings in the marketplaces, and to be called ‘Rabbi’ by people.

“But as for you, do not be called ‘Rabbi,’ because you have one Teacher,[h] and you are all brothers.(I) Do not call anyone on earth your father, because you have one Father, who is in heaven.(J) 10 And do not be called masters either, because you have one Master,[i] the Messiah. 11 The greatest among you will be your servant.(K) 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.(L)

13 “But woe to you, scribes and Pharisees, hypocrites! You lock up the kingdom of heaven from people. For you don’t go in, and you don’t allow those entering to go in.(M)

[14 “Woe to you, scribes and Pharisees, hypocrites! You devour widows’ houses and make long prayers just for show.[j] This is why you will receive a harsher punishment.][k]

15 “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte,(N) and when he becomes one, you make him twice as fit for hell[l] as you are!

16 “Woe to you, blind guides,(O) who say, ‘Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath(P) by the gold of the sanctuary is bound by his oath.’[m] 17 Blind fools![n] For which is greater, the gold or the sanctuary that sanctified the gold? 18 Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’[o] 19 Blind people![p] For which is greater, the gift or the altar that sanctifies the gift?(Q) 20 Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it. 21 The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells(R) in it. 22 And the one who takes an oath by heaven takes an oath by God’s throne(S) and by Him who sits on it.(T)

23 “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of[q] mint, dill, and cumin,[r] yet you have neglected the more important matters of the law—justice,(U) mercy, and faith. These things should have been done without neglecting the others. 24 Blind guides!(V) You strain out a gnat, yet gulp down a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed[s] and self-indulgence!(W) 26 Blind Pharisee! First clean the inside of the cup,[t] so the outside of it[u] may also become clean.

27 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs,(X) which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity. 28 In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, 30 and you say, ‘If we had lived in the days of our fathers, we wouldn’t have taken part with them in shedding the prophets’ blood.’[v] 31 You, therefore, testify against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers’ sins![w](Y)

33 “Snakes! Brood of vipers! How can you escape being condemned to hell?[x](Z) 34 This is why I am sending you prophets,(AA) sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues(AB) and hound from town to town. 35 So all the righteous blood shed on the earth will be charged to you,[y] from the blood of righteous Abel to the blood of Zechariah,(AC) son of Berechiah, whom you murdered between the sanctuary and the altar.(AD) 36 I assure you: All these things will come on this generation!(AE)

Jesus’ Lamentation over Jerusalem

37 “Jerusalem, Jerusalem!(AF) She who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks[z] under her wings, yet you were not willing!(AG) 38 See, your house is left to you desolate.(AH) 39 For I tell you, you will never see Me again until you say, ‘He who comes in the name of the Lord is the blessed One’!”(AI)[aa]

Footnotes

  1. Matthew 23:2 Perhaps a special chair for teaching in synagogues, or a metaphorical phrase for teaching with Moses’ authority
  2. Matthew 23:3 Lit do according to their works
  3. Matthew 23:4 Other mss omit that are hard to carry
  4. Matthew 23:4 Lit lift with their finger
  5. Matthew 23:5 Lit do all their works
  6. Matthew 23:5 Small leather boxes containing OT texts, worn by Jews on their arms and foreheads
  7. Matthew 23:5 Other mss add on their robes
  8. Matthew 23:8 Other mss add the Messiah
  9. Matthew 23:10 Or Teacher
  10. Matthew 23:14 Or prayers with false motivation
  11. Matthew 23:14 Other mss omit bracketed text
  12. Matthew 23:15 Lit twice the son of gehenna
  13. Matthew 23:16 Lit is obligated
  14. Matthew 23:17 Lit Fools and blind
  15. Matthew 23:18 Lit is obligated
  16. Matthew 23:19 Other mss read Fools and blind
  17. Matthew 23:23 Or You tithe
  18. Matthew 23:23 A plant whose seeds are used as a seasoning
  19. Matthew 23:25 Or full of violence
  20. Matthew 23:26 Other mss add and dish
  21. Matthew 23:26 Other mss read of them
  22. Matthew 23:30 Lit have been partakers with them in the blood of the prophets
  23. Matthew 23:32 Lit the measure of your fathers
  24. Matthew 23:33 Lit escape from the judgment of gehenna
  25. Matthew 23:35 Lit will come on you
  26. Matthew 23:37 Or as a mother bird gathers her young
  27. Matthew 23:39 Ps 118:26

Seven Woes to the Scribes and Pharisees

23 Then Jesus (A)said to the crowds and to his disciples, (B)“The scribes and the Pharisees (C)sit on Moses' seat, so do and observe whatever they tell you, (D)but not the works they do. (E)For they preach, but do not practice. (F)They tie up heavy burdens, hard to bear,[a] and lay them on people's shoulders, but they themselves are not willing to move them with their finger. (G)They do all their deeds (H)to be seen by others. For they make (I)their phylacteries broad and (J)their fringes long, and they (K)love the place of honor at feasts and (L)the best seats in the synagogues and (M)greetings in (N)the marketplaces and being called (O)rabbi[b] by others. (P)But you are not to be called rabbi, for you have one teacher, and you are (Q)all brothers.[c] (R)And call no man your father on earth, for (S)you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, (T)the Christ. 11 (U)The greatest among you shall be your servant. 12 (V)Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe (W)to you, scribes and Pharisees, hypocrites! For you (X)shut the kingdom of heaven in people's faces. For you (Y)neither enter yourselves nor allow those who would enter to go in.[d] 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single (Z)proselyte, and when he becomes a proselyte, you make him twice as much a (AA)child of (AB)hell[e] as yourselves.

16 “Woe to (AC)you, (AD)blind guides, who say, (AE)‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or (AF)the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by (AG)the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or (AH)the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by (AI)him who dwells in it. 22 And whoever swears by (AJ)heaven swears by (AK)the throne of God and by (AL)him who sits upon it.

23 (AM)“Woe to you, scribes and Pharisees, hypocrites! For (AN)you tithe mint and dill and (AO)cumin, and have neglected the weightier matters of the law: (AP)justice and mercy and faithfulness. (AQ)These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing (AR)a camel!

25 (AS)“Woe to you, scribes and Pharisees, hypocrites! For (AT)you clean the outside of (AU)the cup and the plate, but inside they are full of (AV)greed and self-indulgence. 26 You blind Pharisee! First clean the inside of (AW)the cup and the plate, that the outside also may be clean.

27 (AX)“Woe to you, scribes and Pharisees, hypocrites! For you are like (AY)whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and (AZ)all uncleanness. 28 So you also (BA)outwardly appear righteous to others, but within you are full of (BB)hypocrisy and lawlessness.

29 (BC)“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are (BD)sons of those who murdered the prophets. 32 (BE)Fill up, then, the measure of your fathers. 33 You serpents, (BF)you brood of vipers, how are you to escape being sentenced to (BG)hell? 34 (BH)Therefore (BI)I send you (BJ)prophets and wise men and (BK)scribes, (BL)some of whom you will kill and crucify, and (BM)some you will (BN)flog in your synagogues and (BO)persecute from town to town, 35 so that on you may come all (BP)the righteous blood shed on earth, from the blood of righteous (BQ)Abel to the blood of (BR)Zechariah the son of Barachiah,[f] whom you murdered between (BS)the sanctuary and (BT)the altar. 36 Truly, I say to you, (BU)all these things will come upon this generation.

Lament over Jerusalem

37 (BV)“O Jerusalem, Jerusalem, the city that (BW)kills the prophets and stones those who are sent to it! How often would I have (BX)gathered (BY)your children together (BZ)as a hen gathers her brood (CA)under her wings, and (CB)you were not willing! 38 See, (CC)your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, (CD)‘Blessed is he who comes in the name of the Lord.’”

Footnotes

  1. Matthew 23:4 Some manuscripts omit hard to bear
  2. Matthew 23:7 Rabbi means my teacher, or my master; also verse 8
  3. Matthew 23:8 Or brothers and sisters
  4. Matthew 23:13 Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation
  5. Matthew 23:15 Greek Gehenna; also verse 33
  6. Matthew 23:35 Some manuscripts omit the son of Barachiah

23 Then tote · ho Jesus Iēsous spoke laleō to the ho crowds ochlos and kai to ho his autos disciples mathētēs, saying legō, “ The ho scribes grammateus and kai the ho Pharisees Pharisaios now sit kathizō on epi the ho chair kathedra of Moses Mōysēs. Therefore oun put into practice poieō and kai continue to do tēreō whatever hosos ean they tell legō you hymeis; but de do poieō not imitate poieō what kata they autos · ho do ergon, for gar they teach legō but kai do not ou practice poieō. For de they tie desmeuō up heavy barys burdens phortion, · kai hard to bear dysbastaktos, and kai lay epitithēmi them on epi · ho people’ s anthrōpos shoulders ōmos, · ho but de they thelō themselves autos are thelō not ou willing thelō to move kineō them autos with ho their autos finger daktylos. They do poieō all pas · de · ho their autos deeds ergon to pros · ho be seen theaomai by ho others anthrōpos: they make platynō · ho their autos phylacteries phylaktērion broad and kai their ho tassels kraspedon long megalynō, they love phileō · de the ho place prōtoklisia of honor at en · ho banquets deipnon and kai the ho most important seats prōtokathedria in en the ho synagogues synagōgē, and kai · ho greetings aspasmos in en the ho marketplaces agora, and kai to be called kaleō Rabbi rhabbi by hypo · ho others anthrōpos. But de you hymeis are not to be called kaleō Rabbi rhabbi,’ for gar you hymeis have eimi but one heis · ho teacher didaskalos, and de you hymeis are eimi all pas brothers adelphos. And kai do not call kaleō anyone on epi earth your hymeis father patēr,’ · ho for gar you hymeis have eimi but one heis · ho Father patēr, and he ho is in heaven ouranios. 10 Nor mēde should you be called kaleō instructors kathēgētēs,’ because hoti Christ Christos is eimi your hymeis only heis instructor kathēgētēs. · ho 11 The ho · de greatest megas among you hymeis will be eimi your hymeis servant diakonos. 12 And de whoever hostis will exalt hypsoō himself heautou will be humbled tapeinoō, and kai whoever hostis will humble tapeinoō himself heautou will be exalted hypsoō.

13  But de woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you shut kleiō the ho kingdom basileia of ho heaven ouranos in men’ s anthrōpos faces emprosthen. · ho For gar you hymeis neither ou enter eiserchomai yourselves nor oude allow aphiēmi those ho who would enter eiserchomai to go eiserchomai in .

15  Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you travel periagō over · ho sea thalassa and kai · ho land xēros to gain poieō a single heis convert prosēlytos; and kai when hotan he becomes ginomai one, you make poieō him autos twice as much diplous a son hyios of hell geenna as diplous yourselves hymeis.

16  Woe ouai to you hymeis, blind typhlos guides hodēgos who ho say legō, ‘ If someone hos an swears omnyō by en the ho temple naos it means eimi nothing oudeis; but de if someone hos swears omnyō by en the ho gold chrysos of the ho temple naos, he is bound opheilō by his oath.’ 17 You fools mōros and kai blind typhlos men ! For gar which tis is eimi greater megas, the ho gold chrysos or ē the ho temple naos that ho makes the ho gold chrysos sacred hagiazō? 18 And kai you say, ‘ If someone hos an swears omnyō by en the ho altar thusiastērion it means eimi nothing oudeis; but de if someone hos swears omnyō by en the ho gift dōron that ho is on epanō it autos, he is bound opheilō by his oath.’ 19 How blind typhlos you are! For gar which tis is greater megas, the ho gift dōron or ē the ho altar thusiastērion that ho makes the ho gift dōron sacred hagiazō? 20 So oun the ho one who swears omnyō by en the ho altar thusiastērion, swears omnyō not only by en it autos but kai by en everything pas · ho on epanō it autos. 21 And kai the ho one who swears omnyō by en the ho temple naos, swears omnyō not only by en it autos but kai by en the ho one who dwells katoikeō there autos. 22 And kai the ho one who swears omnyō by en · ho heaven ouranos, swears omnyō not only by en the ho throne thronos of ho God theos but kai by en the ho one who sits kathēmai on epanō it autos.

23  Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you tithe apodekatoō · ho mint hēdyosmon and kai · ho dill anēthon and kai · ho cumin kyminon, and kai have neglected aphiēmi the ho weightier barys matters of the ho law nomos: · ho justice krisis and kai · ho mercy eleos and kai · ho faithfulness pistis. These houtos · de you ought dei to have done poieō without neglecting aphiēmi the former kakeinos. 24 You blind typhlos guides hodēgos! · ho You strain diylizō out the ho gnat kōnōps but de gulp down katapinō the ho camel kamēlos!

25  Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you clean katharizō off the ho outside exōthen of the ho cup potērion and kai the ho plate paropsis while de inside esōthen they are full gemō of ek greed harpagē and kai self-indulgence akrasia. 26 You blind typhlos Pharisee Pharisaios! First prōton clean katharizō the ho inside entos of the ho cup potērion, so hina that its autos outside ektos may become ginomai clean katharos too kai. · ho

27  Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you are like paromoiazō whitewashed koniaō tombs taphos that hostis look phainō beautiful hōraios on the outside exōthen but de on the inside esōthen are full gemō of dead men’ s nekros bones osteon and kai all pas kinds of filth akatharsia. 28 So houtōs you hymeis also kai outwardly exōthen appear phainō to ho others anthrōpos as righteous dikaios but de within esōthen you are eimi full mestos of hypocrisy hypokrisis and kai lawlessness anomia.

29  Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you build oikodomeō the ho tombs taphos of the ho prophets prophētēs and kai decorate kosmeō the ho graves mnēmeion of the ho righteous dikaios, 30 and kai you say legō, ‘ If ei we had lived eimi in en the ho days hēmera of ho our hēmeis fathers patēr, we would an not ou have eimi taken part with koinōnos them autos in en shedding the ho blood haima of the ho prophets prophētēs.’ 31 By hōste saying this you testify martyreō against yourselves heautou that hoti you are eimi descendants hyios of those ho who murdered phoneuō the ho prophets prophētēs. 32 Fill plēroō up then kai the ho measure metron of ho your hymeis fathers’ patēr guilt. 33 You snakes ophis! You brood gennēma of vipers echidna! How pōs will you escape pheugō from apo · ho being condemned krisis to · ho hell geenna? 34 Therefore dia houtos I egō am sending apostellō you hymeis prophets prophētēs and kai wise sophos men and kai scribes grammateus, some of ek whom autos you will kill apokteinō and kai crucify stauroō, and kai some ek of whom autos you will flog mastigoō in en · ho your hymeis synagogues synagōgē and kai pursue diōkō from apo town polis to eis town polis, 35 so hopōs that upon epi you hymeis will come erchomai all pas the righteous dikaios blood haima shed ekchunnomai on epi · ho earth , from apo the ho blood haima of righteous dikaios Abel Habel · ho to heōs the ho blood haima of Zechariah Zacharias son hyios of Barachiah Barachias, whom hos you murdered phoneuō between metaxy the ho sanctuary naos and kai the ho altar thusiastērion. 36 I tell legō you hymeis the truth amēn, all pas these things houtos will come hēkō upon epi · ho this houtos generation genea.

37  Jerusalem Ierousalēm, O Jerusalem Ierousalēm, you who ho kill apokteinō the ho prophets prophētēs and kai stone lithoboleō those ho who are sent apostellō to pros you autos! How posakis often have I wanted thelō to gather episynagō · ho your sy children teknon together as hos tropos a hen ornis gathers episynagō · ho her autos chicks nossion under hypo her ho wings pteryx, but kai you were not ou willing thelō! 38 Look idou, your hymeis house oikos is left aphiēmi to you hymeis · ho desolate erēmos! 39 For gar I say legō to you hymeis, you will not ou mē see me egō from apo now arti until heōs an you say legō, ‘ Blessed eulogeō is he ho who comes erchomai in en the name onoma of the Lord kyrios.’”