Seven Woes to the Scribes and Pharisees

23 Then Jesus (A)said to the crowds and to his disciples, (B)“The scribes and the Pharisees (C)sit on Moses' seat, so do and observe whatever they tell you, (D)but not the works they do. (E)For they preach, but do not practice. (F)They tie up heavy burdens, hard to bear,[a] and lay them on people's shoulders, but they themselves are not willing to move them with their finger. (G)They do all their deeds (H)to be seen by others. For they make (I)their phylacteries broad and (J)their fringes long, and they (K)love the place of honor at feasts and (L)the best seats in the synagogues and (M)greetings in (N)the marketplaces and being called (O)rabbi[b] by others. (P)But you are not to be called rabbi, for you have one teacher, and you are (Q)all brothers.[c] (R)And call no man your father on earth, for (S)you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, (T)the Christ. 11 (U)The greatest among you shall be your servant. 12 (V)Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe (W)to you, scribes and Pharisees, hypocrites! For you (X)shut the kingdom of heaven in people's faces. For you (Y)neither enter yourselves nor allow those who would enter to go in.[d] 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single (Z)proselyte, and when he becomes a proselyte, you make him twice as much a (AA)child of (AB)hell[e] as yourselves.

16 “Woe to (AC)you, (AD)blind guides, who say, (AE)‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or (AF)the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by (AG)the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or (AH)the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by (AI)him who dwells in it. 22 And whoever swears by (AJ)heaven swears by (AK)the throne of God and by (AL)him who sits upon it.

23 (AM)“Woe to you, scribes and Pharisees, hypocrites! For (AN)you tithe mint and dill and (AO)cumin, and have neglected the weightier matters of the law: (AP)justice and mercy and faithfulness. (AQ)These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing (AR)a camel!

25 (AS)“Woe to you, scribes and Pharisees, hypocrites! For (AT)you clean the outside of (AU)the cup and the plate, but inside they are full of (AV)greed and self-indulgence. 26 You blind Pharisee! First clean the inside of (AW)the cup and the plate, that the outside also may be clean.

27 (AX)“Woe to you, scribes and Pharisees, hypocrites! For you are like (AY)whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and (AZ)all uncleanness. 28 So you also (BA)outwardly appear righteous to others, but within you are full of (BB)hypocrisy and lawlessness.

29 (BC)“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are (BD)sons of those who murdered the prophets. 32 (BE)Fill up, then, the measure of your fathers. 33 You serpents, (BF)you brood of vipers, how are you to escape being sentenced to (BG)hell? 34 (BH)Therefore (BI)I send you (BJ)prophets and wise men and (BK)scribes, (BL)some of whom you will kill and crucify, and (BM)some you will (BN)flog in your synagogues and (BO)persecute from town to town, 35 so that on you may come all (BP)the righteous blood shed on earth, from the blood of righteous (BQ)Abel to the blood of (BR)Zechariah the son of Barachiah,[f] whom you murdered between (BS)the sanctuary and (BT)the altar. 36 Truly, I say to you, (BU)all these things will come upon this generation.

Lament over Jerusalem

37 (BV)“O Jerusalem, Jerusalem, the city that (BW)kills the prophets and stones those who are sent to it! How often would I have (BX)gathered (BY)your children together (BZ)as a hen gathers her brood (CA)under her wings, and (CB)you were not willing! 38 See, (CC)your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, (CD)‘Blessed is he who comes in the name of the Lord.’”

Footnotes

  1. Matthew 23:4 Some manuscripts omit hard to bear
  2. Matthew 23:7 Rabbi means my teacher, or my master; also verse 8
  3. Matthew 23:8 Or brothers and sisters
  4. Matthew 23:13 Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation
  5. Matthew 23:15 Greek Gehenna; also verse 33
  6. Matthew 23:35 Some manuscripts omit the son of Barachiah

23 Then Moshiach spoke to the multitudes and to his Talmidim,

Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.

Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma’asim (works) do not be shomer, for they do not practice what they preach.

And they tie up heavy [extra-Biblical, Mt 4:4; 15:3,6-9; 22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.

And all their maasim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot

and they love the places of honor at the seudot (banquet dinners), and the shuls,

And the [obsequious] Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.

But you are not to have pretentious titles like Rebbe, for One is your Rebbe [Rebbe Melech HaMoshiach], and all of you are Achim b’Moshiach.

And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.

10 Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach [Moreinu].

11 And the greatest among you will be your eved mesharet (servant, minister).

12 But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.

13 But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.

14 Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.

15 Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.

16 Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.

17 Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?

18 And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.

19 Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?

20 Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.

21 And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.

22 And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.

23 Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.

24 Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.

25 Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).

26 Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.

27 Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.

28 Thus on the outside you indeed appear tzodek (righteous) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.

29 Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,

30 And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).

31 Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.

32 And you fill up the measure of your Avot.

33 Snakes, you banim of nachashim, how can you escape the Yom HaDin of Gehinnom?

34 For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz (being hanged on the Tree, DEVARIM 21:23) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,

35 So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah, whom you murdered between the Heikhal and the Mizbeach. [trans. note: cf. Lk 11:51 for Mt’s probable original text here]

36 Omein, I say to you, that all these things will come upon this generation.

37 Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!

38 Hinei! Look! KI LECHARBAH YIH’YEH HABEIT HAZEH (for this House will become a ruin (i.e. churban) YIRMEYAH 22:5).

39 For I say to you, by no means will you see me [Moshiach] from now until you say, BARUCH HABAH BSHEM ADONOI.