The Parable of the Wedding Feast(A)

22 And Jesus answered (B)and spoke to them again by parables and said: “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; (C)my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them [a]spitefully, and killed them. But when the king heard about it, he was furious. And he sent out (D)his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not (E)worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and (F)gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he saw a man there (G)who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was (H)speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, [b]take him away, and cast him (I)into outer darkness; there will be weeping and gnashing of teeth.’

14 (J)“For many are called, but few are chosen.”

The Pharisees: Is It Lawful to Pay Taxes to Caesar?(K)

15 (L)Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the (M)Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not [c]regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”

18 But Jesus [d]perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”

So they brought Him a denarius.

20 And He said to them, “Whose image and inscription is this?”

21 They said to Him, “Caesar’s.”

And He said to them, (N)“Render[e] therefore to Caesar the things that are (O)Caesar’s, and to God the things that are (P)God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.

The Sadducees: What About the Resurrection?(Q)

23 (R)The same day the Sadducees, (S)who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, (T)Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”

29 Jesus answered and said to them, “You are [f]mistaken, (U)not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but (V)are like angels [g]of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 (W)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, (X)they were astonished at His teaching.

The Scribes: Which Is the First Commandment of All?(Y)

34 (Z)But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, (AA)a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, (AB)“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: (AC)‘You shall love your neighbor as yourself.’ 40 (AD)On these two commandments hang all the Law and the Prophets.”

Jesus: How Can David Call His Descendant Lord?(AE)

41 (AF)While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”

They said to Him, “The (AG)Son of David.”

43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:

44 ‘The(AH) Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?

45 If David then calls Him ‘Lord,’ how is He his Son?” 46 (AI)And no one was able to answer Him a word, (AJ)nor from that day on did anyone dare question Him anymore.

Footnotes

  1. Matthew 22:6 insolently
  2. Matthew 22:13 NU omits take him away, and
  3. Matthew 22:16 Lit. look at the face of
  4. Matthew 22:18 knew
  5. Matthew 22:21 Pay
  6. Matthew 22:29 deceived
  7. Matthew 22:30 NU omits of God

The Parable of the Wedding Celebration

22 And continuing, Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ But they paid no attention and[a] went away—this one to his own field, that one to his business. And the others, seizing his slaves, mistreated them[b] and killed them.[c] And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”

Paying Taxes to Caesar

15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.

A Question About Marriage and the Resurrection

23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.

The Greatest Commandment

34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”

David’s Son and Lord

41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,

44 ‘The Lord said to my Lord,
    “Sit at my right hand
until I put your enemies
    under your feet”’?[ai]

45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]

Footnotes

  1. Matthew 22:5 Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb
  2. Matthew 22:6 Here the direct object is supplied from context in the English translation
  3. Matthew 22:6 *Here the direct object is supplied from context in the English translation
  4. Matthew 22:7 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  5. Matthew 22:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  6. Matthew 22:10 Literally “with those reclining at table”
  7. Matthew 22:11 Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
  8. Matthew 22:11 Literally “ones reclining at table”
  9. Matthew 22:12 Literally “he was silent”
  10. Matthew 22:13 Literally “feet and hands”
  11. Matthew 22:13 Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb
  12. Matthew 22:15 Literally “took counsel”
  13. Matthew 22:16 Literally “it is not a care to you concerning anyone”
  14. Matthew 22:16 Literally “because you do not look at the face of men”
  15. Matthew 22:18 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  16. Matthew 22:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  17. Matthew 22:22 *Here the direct object is supplied from context in the English translation
  18. Matthew 22:22 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  19. Matthew 22:24 Literally “raise up”
  20. Matthew 22:25 Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal
  21. Matthew 22:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
  22. Matthew 22:28 *The words “as wife” are not in the Greek text but are implied
  23. Matthew 22:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  24. Matthew 22:29 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  25. Matthew 22:30 Some manuscripts omit “of God”
  26. Matthew 22:32 A quotation from Exod 3:6
  27. Matthew 22:33 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  28. Matthew 22:33 *Here the direct object is supplied from context in the English translation
  29. Matthew 22:34 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  30. Matthew 22:34 Or “they assembled together”
  31. Matthew 22:35 Here the direct object is supplied from context in the English translation
  32. Matthew 22:37 A quotation from Deut 6:5
  33. Matthew 22:39 A quotation from Lev 19:18
  34. Matthew 22:41 Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”)
  35. Matthew 22:44 A quotation from Ps 110:1
  36. Matthew 22:46 *The word “questions” is not in the Greek text but is implied