Parable of the Marriage Feast

22 Jesus spoke to them again in parables, saying, (A)The kingdom of heaven [a]is like [b]a king who [c]held a (B)wedding feast for his son. And he (C)sent his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he (D)sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened cattle are all butchered and everything is ready. Come to the wedding feast!”’ But they paid no attention and went their separate ways, one to his own [d]farm, another to his business, and the rest seized his slaves and treated them abusively, and then killed them. Now the king was angry, and he sent his armies and destroyed those murderers and set their city on fire. Then he *said to his slaves, ‘The wedding feast is ready, but those who were invited were not worthy. So go to (E)the main roads, and invite whomever you find there to the wedding feast.’ 10 Those slaves went out into the streets and gathered together all whom they found, both bad and good; and the wedding hall was filled with [e]dinner guests.

11 “But when the king came in to look over the [f]dinner guests, he saw (F)a man there who was not dressed in wedding clothes, 12 and he *said to him, ‘(G)Friend, how did you get in here without wedding clothes?’ And the man was speechless. 13 Then the king said to the servants, ‘Tie his hands and feet, and throw him into (H)the outer darkness; there will be weeping and gnashing of teeth in that place.’ 14 For many are [g](I)called, but few are (J)chosen.”

Poll-tax to Caesar

15 (K)Then the Pharisees went and [h]plotted together how they might trap Him [i]in what He said. 16 And they *sent their disciples to Him, along with the (L)Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and [j]do not care what anyone thinks; for You [k]are not partial to anyone. 17 Tell us then, what do You think? Is it [l]permissible to pay a [m](M)poll-tax to (N)Caesar, or not?” 18 But Jesus perceived their [n]malice, and said, “Why are you testing Me, you hypocrites? 19 Show Me the (O)coin used for the poll-tax.” And they brought Him a [o]denarius. 20 And He *said to them, “Whose image and inscription is this?” 21 They *said to Him, “Caesar’s.” Then He *said to them, (P)Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 And hearing this, they were amazed; and (Q)they left Him and went away.

Jesus Answers the Sadducees

23 (R)On that day some (S)Sadducees (who say (T)there is no resurrection) came to [p]Jesus and questioned Him, 24 saying, “Teacher, Moses said, ‘(U)If a man dies having no children, his brother as next of kin shall marry his wife, and raise up [q]children for his brother.’ 25 Now there were seven brothers among us; and the first married and died, and having no [r]children, he left his wife to his brother. 26 It was the same also with the second brother, and the third, down to the seventh. 27 Last of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her in marriage.”

29 But Jesus answered and said to them, “You are mistaken, (V)since you do not [s]understand the Scriptures nor the power of God. 30 For in the resurrection they neither (W)marry nor are given in marriage, but are like angels in heaven. 31 But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32 (X)I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33 When the crowds heard this, (Y)they were astonished at His teaching.

34 (Z)But when the Pharisees heard that Jesus had silenced (AA)the Sadducees, they gathered together. 35 And one of them, [t](AB)a lawyer, asked Him a question, testing Him: 36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “‘(AC)You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the great and [u]foremost commandment. 39 The second is like it, ‘(AD)You shall love your neighbor as yourself.’ 40 (AE)Upon these two commandments [v]hang the whole Law and the Prophets.”

41 (AF)Now while the Pharisees were gathered together, Jesus asked them a question: 42 “What do you think about the [w]Christ? Whose son is He?” They *said to Him, “(AG)The son of David.” 43 He *said to them, “Then [x]how does David [y](AH)in the Spirit call Him ‘Lord,’ saying,

44 (AI)The Lord said to my Lord,
Sit at My right hand,
Until I put Your enemies under Your feet”’?

45 Therefore, if David calls Him ‘Lord,’ [z]how is He his son?” 46 (AJ)No one was able to offer Him a word in answer, nor did anyone dare from that day on to ask Him any more questions.

Footnotes

  1. Matthew 22:2 Lit has been compared to
  2. Matthew 22:2 Lit a man, a king
  3. Matthew 22:2 Lit made
  4. Matthew 22:5 Or field
  5. Matthew 22:10 Lit those reclining at the table
  6. Matthew 22:11 Lit those reclining at the table
  7. Matthew 22:14 Or invited
  8. Matthew 22:15 Lit took counsel
  9. Matthew 22:15 Lit in word
  10. Matthew 22:16 Lit it is not a concern to You about anyone;
  11. Matthew 22:16 Lit do not look at the face of people
  12. Matthew 22:17 Or lawful; i.e., by Jewish law and tradition
  13. Matthew 22:17 I.e., a tax on each person in the census
  14. Matthew 22:18 Or wickedness
  15. Matthew 22:19 The denarius was a day’s wages for a laborer
  16. Matthew 22:23 Lit Him
  17. Matthew 22:24 Lit seed
  18. Matthew 22:25 Lit seed
  19. Matthew 22:29 Or know
  20. Matthew 22:35 I.e., an expert in the Mosaic Law
  21. Matthew 22:38 Or first
  22. Matthew 22:40 I.e., completely depend
  23. Matthew 22:42 I.e., Messiah
  24. Matthew 22:43 Or in what sense does
  25. Matthew 22:43 I.e., by inspiration
  26. Matthew 22:45 Or in what sense is

The Parable of the Wedding Banquet

22 Once more Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son.(A) He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.(B) Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’(C) But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city.(D) Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy.(E) Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad, so the wedding hall was filled with guests.(F)

11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe,(G) 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless.(H) 13 Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’(I) 14 For many are called, but few are chosen.”

The Question about Paying Taxes

15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one, for you do not regard people with partiality.(J) 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not?”(K) 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this and whose title?” 21 They answered, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s.”(L) 22 When they heard this, they were amazed, and they left him and went away.

The Question about the Resurrection

23 The same day some Sadducees came to him saying there is no resurrection,[a] and they asked him a question:(M) 24 “Teacher, Moses said, ‘If a man dies childless, his brother shall marry the widow and raise up children for his brother.’(N) 25 Now there were seven brothers among us; the first married and died childless, leaving the widow to his brother. 26 The second did the same, so also the third, down to the seventh. 27 Last of all, the woman herself died. 28 In the resurrection, then, whose wife of the seven will she be? For all of them had married her.”

29 Jesus answered them, “You are wrong because you know neither the scriptures nor the power of God.(O) 30 For in the resurrection people neither marry nor are given in marriage but are like angels of God[b] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead but of the living.”(P) 33 And when the crowds heard it, they were astounded at his teaching.(Q)

The Greatest Commandment

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, an expert in the law, asked him a question to test him.(R) 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’(S) 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’(T) 40 On these two commandments hang all the Law and the Prophets.”(U)

The Question about David’s Son

41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 “What do you think of the Messiah?[c] Whose son is he?” They said to him, “The son of David.”(V) 43 He said to them, “How is it then that David by the Spirit[d] calls him Lord, saying,

44 ‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet” ’?(W)

45 “If David thus calls him Lord, how can he be his son?” 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.(X)

Footnotes

  1. 22.23 Other ancient authorities read who say that there is no resurrection
  2. 22.30 Other ancient authorities lack of God
  3. 22.42 Or Christ
  4. 22.43 Gk in spirit

22 And Jesus answering, spoke again in parables to them, saying:

The kingdom of heaven is likened to a king, who made a marriage for his son.

And he sent his servants, to call them that were invited to the marriage; and they would not come.

Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.

But they neglected, and went their own ways, one to his farm, and another to his merchandise.

And the rest laid hands on his servants, and having treated them contumeliously, put them to death.

But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.

Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.

Go ye therefore into the highways; and as many as you shall find, call to the marriage.

10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.

11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.

12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.

13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.

14 For many are called, but few are chosen.

15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.

16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.

17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?

18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?

19 Shew me the coin of the tribute. And they offered him a penny.

20 And Jesus saith to them: Whose image and inscription is this?

21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.

22 And hearing this they wondered, and leaving him, went their ways.

23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,

24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.

25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.

26 In like manner the second, and the third, and so on to the seventh.

27 And last of all the woman died also.

28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.

29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.

30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.

31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.

33 And the multitudes hearing it, were in admiration at his doctrine.

34 But the Pharisees hearing that he had silenced the Sadducees, came together:

35 And one of them, a doctor of the law, asking him, tempting him:

36 Master, which is the greatest commandment in the law?

37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

38 This is the greatest and the first commandment.

39 And the second is like to this: Thou shalt love thy neighbour as thyself.

40 On these two commandments dependeth the whole law and the prophets.

41 And the Pharisees being gathered together, Jesus asked them,

42 Saying: What think you of Christ? whose son is he? They say to him: David's.

43 He saith to them: How then doth David in spirit call him Lord, saying:

44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?

45 If David then call him Lord, how is he his son?

46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.

The Story of the Wedding Banquet

22 1-3 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!

“He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’

5-7 “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.

8-10 “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.

11-13 “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’

14 “That’s what I mean when I say, ‘Many get invited; only a few make it.’”

Paying Taxes

15-17 That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”

18-19 Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.

20 “This engraving—who does it look like? And whose name is on it?”

21 They said, “Caesar.”

“Then give Caesar what is his, and give God what is his.”

22 The Pharisees were speechless. They went off shaking their heads.

Marriage and Resurrection

23-28 That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”

29-33 Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.

The Most Important Command

34-36 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”

37-40 Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”

David’s Son and Master

41-42 As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”

43-45 Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?

God said to my Master,
    “Sit here at my right hand
    until I make your enemies your footstool.”

“Now if David calls him ‘Master,’ how can he at the same time be his son?”

46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.